2-а хроніки 6
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The Lord hath said that he would dwell - Solomon, seeing the cloud descend and fill the house, immediately took for granted that the Lord had accepted the place, and was now present. What occurred now was precisely the same with what took place when Moses reared the tabernacle in the wilderness; see Exo 40:34, Exo 40:35 : A cloud covered the tent - and the glory of the Lord filled the tabernacle. And Moses was not able to enter into the tent - because the glory of the Lord filled the tabernacle. The Chaldee paraphrases thus: "Then said Solomon, It has pleased God to place his majesty in the city of Jerusalem, in the house of the sanctuary which I have built to the name of his Word, and he hath placed a dark cloud before him.
Відкрити джерело ↗SOLOMON BLESSES THE PEOPLE AND PRAISES GOD. (2Ch. 6:1-41) The Lord hath said that he would dwell in the thick darkness--This introduction to Solomon's address was evidently suggested by the remarkable incident recorded at the close of the last chapter: the phenomenon of a densely opaque and uniformly shaped cloud, descending in a slow and majestic manner and filling the whole area of the temple. He regarded it himself, and directed the people also to regard it, as an undoubted sign and welcome pledge of the divine presence and acceptance of the building reared to His honor and worship. He referred not to any particular declaration of God, but to the cloud having been all along in the national history of Israel the recognized symbol of the divine presence (Exo 16:10; Exo 24:16; Exo 40:34; Num 9:15; Kg1 8:10-11).
Відкрити джерело ↗See Introduction to Chapter 5 Next: 2 Chronicles Chapter 7
Відкрити джерело ↗The words with which Solomon celebrates this wondrous evidence of the divine favour, entirely coincide with the narrative in Kg1 8:12-21, except that in Ch2 6:5. the actual words of Solomon's speech are more completely given than in Kg1 8:16, where the words, "and I have not chosen a man to be prince over my people Israel, and I have chosen Jerusalem that my name might be there," are omitted. For the commentary on this address, see on Kg1 8:12-21.
Відкрити джерело ↗It is of great consequence, in all our religious actions, that we design well, and that our eye be single. If Solomon had built this temple in the pride of his heart, as Ahasuerus made his feast, only to show the riches of his kingdom and the honour of his majesty, it would not have turned at all to his account. But here he declares upon what inducements he undertook it, and they are such as not only justify, but magnify, the undertaking. 1. He did it for the glory and honour of God; this was his highest and ultimate end in it. It was for the name of the Lord God of Israel (Ch2 6:10), to be a house of habitation for him, Ch2 6:2. He has indeed, as to us, made darkness his pavilion (Ch2 6:1), but let this house be the residence of that darkness; for it is in the upper world that he dwells in light, such as no eye can approach. 2. He did it in compliance with the choice God had been pleased to make of Jerusalem, to be the city in which he would record his name (Ch2 6:6): I have chosen Jerusalem. A great many stately buildings there were in Jerusalem for the king, his princes, and the royal family. If God chooses that place, it is fit that there be a building for him which may excel all the rest. If men were thus honoured there, let God be thus honoured. 3. He did it in pursuance of his father's good intentions, which he never had an opportunity to put into execution: "It was in the heart of David my father to build a house for God;" the project was his, be it known, to his honour (Ch2 6:7), and God approved of it, though he permitted him not to put it in execution (Ch2 6:8), Thou didst well that it was in thy heart. Temple-work is often thus done; one sows and another reaps (Joh 4:37, Joh 4:38), one age begins that which the next brings to perfection. And let not the wise…
Відкрити джерело ↗6:1-2 The dedication ceremony culminated in Solomon’s poetic proclamation that expressed the most basic concept of the Temple. God had chosen to dwell in the thick cloud of darkness. The dedication of the Temple affirmed God’s choice of Israel as his people and his continuous presence in their midst.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אָמַר (ʼâmar, H559) — to say (used with great latitude) שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁכַן (shâkan, H7931) — to reside or permanently stay (literally or figuratively) עֲרָפֶל (ʻărâphel, H6205) — gloom (as of a lowering sky)
Відкрити джерело ↗בָּנָה (bânâh, H1129) — to build (literally and figuratively) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) זְבוּל (zᵉbûwl, H2073) — a residence מָכוֹן (mâkôwn, H4349) — properly, a fixture, i.e. a basis; generally a place, especially as an abode יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king סָבַב (çâbab, H5437) — to revolve, surround, or border; used in various applications, literally and figuratively פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… קָהָל (qâhâl, H6951) — assemblage (usually concretely) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בָּנָה (bânâh, H1129) — to build (literally and figuratively) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… נָגִיד (nâgîyd, H5057) — a commander (as occupying the front), civil, military or religious; generally…
Відкрити джерело ↗בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application בָּנָה (bânâh, H1129) — to build (literally and figuratively) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); בָּנָה (bânâh, H1129) — to build (literally and figuratively) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… טוֹב (ṭôwb, H2895) — to be (transitively, do or make) good (or well) in the widest sense
Відкрити джерело ↗רַק (raq, H7535) — properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or… בָּנָה (bânâh, H1129) — to build (literally and figuratively) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… חָלָץ (châlâts, H2504) — the loins (as the seat of vigor) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בָּנָה (bânâh, H1129) — to build (literally and figuratively) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗שָׁם (shâm, H8033) — there (transferring to time) then; often thither, or thence שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… אָרוֹן (ʼârôwn, H727) — a box בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מִזְבֵּחַ (mizbêach, H4196) — an altar יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קָהָל (qâhâl, H6951) — assemblage (usually concretely) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity פָּרַשׂ (pâras, H6566) — to break apart, disperse, etc. כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of…
Відкрити джерело ↗שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application נְחֹשֶׁת (nᵉchôsheth, H5178) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as… כִּיּוֹר (kîyôwr, H3595) — properly, something round (as excavated or bored), i.e. a chafing-dish forcoals or a… חָמֵשׁ (châmêsh, H2568) — five אַמָּה (ʼammâh, H520) — properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a… אֹרֶךְ (ʼôrek, H753) — length רֹחַב (rôchab, H7341) — width (literally or figuratively) שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice קוֹמָה (qôwmâh, H6967) — height נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre עֲזָרָה (ʻăzârâh, H5835) — an inclosure; also a border עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… עֶבֶד (ʻebed, H5650) — a servant הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І став народ здале́ка, а Мойсей підійшов до мо́року, де був Бог.
І сказав Господь до Мойсея: „Промовляй до Ааро́на, брата свого, і нехай він не входить кожного ча́су до святині за завісу, перед віко, що на ковче́зі, — щоб не вмер він, бо Я в хмарі являюся над тим віком.
Спасі́ння Своє Господь ви́явив, перед очима наро́дів відкрив Свою правду.
Бо ви не приступили до гори дотика́льної та до палю́чого огню, і до хмари, і до те́мряви, та до бурі,
І поприхо́дили ви, та й поставали під горою, а гора та горіла огнем аж до самих небес, а при тому була темрява, хмара та мряка.
Господь довготерпели́вий і великої поту́ги, та очистити винного — Він не очистить. Господь — у бурі та в ви́хрі доро́га Його, а хмара — від стіп Його ку́рява.