2-а хроніки 21
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
Jehoram succeeds his father Jehoshaphat; and commences his reign with the murder of his brethren, and of several of the princes of Israel, Ch2 21:1-5. He walks in the way of Ahab, whose bad daughter, Athaliah, he had married, Ch2 21:6. God remembers his covenant with David, and does not destroy the nation, Ch2 21:7. The Edomites revolt, Ch2 21:8-10. Jehoram restores the high places in the mountains of Judah, and greatly corrupts the morals of the people, Ch2 21:11. A letter comes to him from Elijah, Ch2 21:12-15. The Philistines and Arabians come up against him, pillage his house, and take away his wives, with all his sons except Jehoahaz, Ch2 21:16, Ch2 21:17. He is smitten with an incurable disease in his bowels; of which, in two years, he dies miserably, after a profligate reign of eight years, Ch2 21:18-20.
Відкрити джерело ↗JEHORAM SUCCEEDS JEHOSHAPHAT. (Ch2 21:1-4) Jehoshaphat slept with his fathers . . . Jehoram . . . reigned--The late king left seven sons; two of them are in our version named Azariah; but in the Hebrew they appear considerably different, the one being spelt "Azariah," and the other "Azariahu." Though Jehoshaphat had made his family arrangements with prudent precaution, and while he divided the functions of royalty in his lifetime (compare Kg2 8:16), as well as fixed the succession to the throne in his oldest son, he appointed each of the others to the government of a fenced city, thus providing them with an honorable independence. But this good intentions were frustrated; for no sooner did Jehoram find himself in the sole possession of sovereign power than, from jealousy, or on account of their connections, he murdered all his brothers, together with some leading influential persons who, he suspected, were attached to their interest, or would avenge their deaths. Similar tragedies have been sadly frequent in Eastern courts, where the heir of the crown looks upon his brothers as his most formidable enemies, and is therefore tempted to secure his power by their death.
Відкрити джерело ↗Now Jehoshaphat slept with his fathers,.... See Gill on Kg1 22:50. . 2 Chronicles 21:2 ch2 21:2 ch2 21:2 ch2 21:2And he had brethren, the sons of Jehoshaphat,.... That is, Jehoram had, who succeeded him: their names follow: Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; two of them were of the same name; though it may be observed, that in the Hebrew text they are somewhat distinguished, the latter is called Azariah; Jehiel is said, by the Jews (x), to be the same with Hiel that rebuilt Jericho; indeed it was rebuilt in the times of Jehoshaphat, and was a city of the tribe of Benjamin, Jos 18:21 which was under his jurisdiction; but it can never be thought that he would ever suffer a son of his to rebuild it; besides, he is expressly said to be a Bethelite, Kg1 16:34, all these were the sons of Jehoshaphat king of Israel; which generally, since the division of the kingdom, designs the ten tribes, but cannot be the meaning here, because Jehoshaphat was only king of two tribes, Judah and Benjamin; they were tribes of Israel indeed, and so he was king of a part of Israel; and besides, many out of the ten tribes came and settled in his kingdom, and were under his government; though some think he is so called, because he concerned himself so much for the kingdom of Israel, and more than for his own; but the Vulgate Latin, Septuagint, Syriac, and Arabic versions, all read king of Judah; wherefore some are of opinion that Israel is a mistake of the transcriber; but this need not be supposed, since he was of right king of Israel, and was in fact king of two tribes that belonged to Israel. (x) T. Hieros. Sanhedrin, fol. 29. 4.
Відкрити джерело ↗Ch2 21:1-3 Jehoshaphat's death, and the slaughter of his sons by Joram. - Ch2 21:2, Ch2 21:3. Joram had six brothers, whom their father had plentifully supplied with means of subsistence - presents in silver, gold, and precious things - "in the fenced cities of Judah;" i.e., he had made them, as Rehoboam also had made his sons, commandants of fortresses, with ample revenues; but the kingdom he gave to Joram as the first-born. Among the six names two Azariah's occur, - the one written Azarjah, the other Azarjahu. Jehoshaphat is called king of Israel instead of king of Judah, because he as king walked in the footsteps of Israel, Jacob the wrestler with God, and was a true king of God's people. Ch2 21:4 Now when Joram ascended (raised himself to) the throne of his father, and attained to power (יתחזּק as in Ch2 1:1), he slew all his brethren with the sword, and also some of the princes of Israel, i.e., the tribal princes of his kingdom. It could hardly be from avarice that he slew his brothers, merely to get possession of their property; probably it was because they did not sympathize with the political course which he was entering upon, and disapproved of the idolatrous conduct of Joram and his wife Athaliah. This may be gathered from the fact that in Ch2 21:13 they are called better than Joram. The princes probably drew down upon themselves the wrath of Joram, or of his heathen consort, by disapproving of the slaughter of the royal princes, or by giving other signs of discontent with the spirit of their reign.
Відкрити джерело ↗We find here, I. That Jehoshaphat was a very careful indulgent father to Jehoram. He had many sons, who are here named (Ch2 21:2), and it is said (Ch2 21:13) that they were better than Jehoram, had a great deal more wisdom and virtue, and lived up to their education, which he went counter to. They were very hopeful, and any of them more fit for the crown than he; and yet, because he was the first-born (Ch2 21:3), his father secured the kingdom to him, and portioned his brethren and disposed of them so as that they would be easy and give him no disturbance; as Abraham, when he made Isaac his heir, dismissed his other children with gifts. Herein Jehoshaphat was very kind and fair to his son, which might have obliged him to be respectful to him, and tread in the steps of so good a father. But it is no new thing for the children that have been most indulged by their parents to be least dutiful to them. Whether in doing this he acted wisely and well for his people, and was just to them, I cannot say. His birthright entitled him to a double portion of his father's estate, Deu 21:17. But if he appeared utterly unfit for government (the end of which is the good of the people), and likely to undo all that his father had done, it would have been better perhaps to have set him aside, and taken the next that was hopeful, and not inclined as he was to idolatry. Power is a sacred thing, with which men may either do much good or much hurt; and therefore Detur digniori - Let him that deserves it have it. Salus populi suprema lex - The security of the people is the first consideration. II. That Jehoram was a most barbarous brother to his father's sons. As soon as he had settled himself in the throne he slew all his brethren with the sword, either by false accusation, under colour of law…
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהוֹשָׁפָט (Yᵉhôwshâphâṭ, H3092) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application קָבַר (qâbar, H6912) — to inter עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יְהוֹרָם (Yᵉhôwrâm, H3088) — Jehoram, the name of a Syrian and of three Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence…
Відкрити джерело ↗אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְהוֹשָׁפָט (Yᵉhôwshâphâṭ, H3092) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem עֲזַרְיָה (ʻĂzaryâh, H5838) — Azarjah, the name of nineteen Israelites יְחִיאֵל (Yᵉchîyʼêl, H3171) — Jechiel (or Jechavel), the name of eight Israelites זְכַרְיָה (Zᵉkaryâh, H2148) — Zecarjah, the name of twenty-nine Israelites מִיכָאֵל (Mîykâʼêl, H4317) — Mikael, the name of an archangel and of nine Israelites שְׁפַטְיָה (Shᵉphaṭyâh, H8203) — Shephatjah, the name of ten Israelites מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) מַתָּנָה (mattânâh, H4979) — a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a… כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky מִגְדָּנָה (migdânâh, H4030) — preciousness, i.e. a gem מְצוּרָה (mᵉtsûwrâh, H4694) — a hemming in, i.e. (objectively) a mound (of siege), or (subjectively) a rampart (of… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) יְהוֹרָם (Yᵉhôwrâm, H3088) — Jehoram, the name of a Syrian and of three Israelites בְּכוֹר (bᵉkôwr, H1060) — firstborn; hence, chief
Відкрити джерело ↗יְהוֹרָם (Yᵉhôwrâm, H3088) — Jehoram, the name of a Syrian and of three Israelites קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… הָרַג (hârag, H2026) — to smite with deadly intent אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… שַׂר (sar, H8269) — a head person (of any rank or class) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗יְהוֹרָם (Yᵉhôwrâm, H3088) — Jehoram, the name of a Syrian and of three Israelites שְׁלוֹשִׁים (shᵉlôwshîym, H7970) — thirty; or (ordinal) thirtieth שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אַחְאָב (ʼAchʼâb, H256) — Achab, the name of a king of Israel and of a prophet at Babylon בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… אִשָּׁה (ʼishshâh, H802) — a woman רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָבָה (ʼâbâh, H14) — to breathe after, i.e. (figuratively) to be acquiescent שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… אָמַר (ʼâmar, H559) — to say (used with great latitude) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) נִיר (nîyr, H5216) — a lamp (i.e. the burner) or light (literally or figuratively) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him פָּשַׁע (pâshaʻ, H6586) — to break away (from just authority), i.e. trespass, apostatize, quarrel יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… מֶלֶךְ (melek, H4428) — a king
Відкрити джерело ↗יְהוֹרָם (Yᵉhôwrâm, H3088) — Jehoram, the name of a Syrian and of three Israelites עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… שַׂר (sar, H8269) — a head person (of any rank or class) רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him סָבַב (çâbab, H5437) — to revolve, surround, or border; used in various applications, literally and figuratively
Відкрити джерело ↗אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him פָּשַׁע (pâshaʻ, H6586) — to break away (from just authority), i.e. trespass, apostatize, quarrel יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. לִבְנָה (Libnâh, H3841) — Libnah, a place in the Desert and one in Palestine עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application בָּמָה (bâmâh, H1116) — an elevation הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine זָנָה (zânâh, H2181) — to commit adultery (usually of the female, and less often of simple fornication, rarely… נָדַח (nâdach, H5080) — to push off; used in a great variety of applications, literally and figuratively (to…
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מִכְתָּב (miktâb, H4385) — a thing written, the characters, or a document (letter, copy, edict, poem) אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb יְהוֹשָׁפָט (Yᵉhôwshâphâṭ, H3092) — Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite מֶלֶךְ (melek, H4428) — a king
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine זָנָה (zânâh, H2181) — to commit adultery (usually of the female, and less often of simple fornication, rarely… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אַחְאָב (ʼAchʼâb, H256) — Achab, the name of a king of Israel and of a prophet at Babylon הָרַג (hârag, H2026) — to smite with deadly intent אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the…
Відкрити джерело ↗גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent מַגֵּפָה (maggêphâh, H4046) — a pestilence; by analogy, defeat יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָגַף (nâgaph, H5062) — to push, gore, defeat, stub (the toe), inflict (a disease) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אִשָּׁה (ʼishshâh, H802) — a woman רְכוּשׁ (rᵉkûwsh, H7399) — property (as gathered)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Тоді сказав Ахазія, син Ахавів, до Йосафата: „Нехай пі́дуть на корабля́х мої раби з рабами твоїми“. Та Йосафат не захотів.
Він був віку тридцяти й двох літ, коли зацарював, а царював вісім літ в Єрусалимі. І відійшов він, і ніхто за ним не жа́лував; і поховали його в Давидовому Місті, та не в царськи́х гроба́х.
І спочив Рехав'ам зо своїми батька́ми, і був він похований у Давидовому Місті, а замість нього зацарюва́в його син Авійя.
І спочив Соломон зо своїми батька́ми, і поховали його в Місті Давида, батька його, а замість нього зацарював син його Рехав'ам.