2-а хроніки 16
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The six and thirtieth year - After the division of the kingdoms of Israel and Judah; according to Usher. This opinion is followed in our margin; see the note on Kg1 15:16, where this subject is farther considered. Concerning Baasha's building of Ramah, see the note on Kg1 15:17.
Відкрити джерело ↗ASA, BY A LEAGUE WITH THE SYRIANS, DIVERTS BAASHA FROM BUILDING RAMAH. (Ch2 16:1-14) In the six and thirtieth year of the reign of Asa, Baasha . . . came up against Judah--Baasha had died several years before this date (Kg1 15:33), and the best biblical critics are agreed in considering this date to be calculated from the separation of the kingdoms, and coincident with the sixteenth year of Asa's reign. This mode of reckoning was, in all likelihood, generally followed in the book of the kings of Judah and Israel, the public annals of the time (Ch2 16:11), the source from which the inspired historian drew his account. Baasha . . . built Ramah--that is, fortified it. The blessing of God which manifestly rested at this time on the kingdom of Judah, the signal victory of Asa, the freedom and purity of religious worship, and the fame of the late national covenant, were regarded with great interest throughout Israel, and attracted a constantly increasing number of emigrants to Judah. Baasha, alarmed at this movement, determined to stem the tide; and as the high road to and from Jerusalem passed by Ramah, he made that frontier town, about six miles north of Asa's capital, a military station, where the vigilance of his sentinels would effectually prevent all passage across the boundary of the kingdom (see on Kg1 15:16-22; also Jer 41:9).
Відкрити джерело ↗In the thirty and sixth year of the reign of Asa Baasha king of Israel came up against Judah,.... How this is to be reconciled with the reign of Baasha, which was but twenty four years, and was begun in the third of Asa, and therefore must have been dead nearly ten years before this year of Asa's reign; see Gill on Kg1 15:17 where, and in the following verses, are the same things related as here, to the end of the sixth verse; the explanation of which the reader is referred to. where, and in the following verses, are the same things related as here, to the end of the sixth verse; the explanation of which the reader is referred to. 2 Chronicles 16:7 ch2 16:7 ch2 16:7 ch2 16:7And at that time Hanani the seer came to Asa king of Judah,.... Being sent by the Lord to reprove him: and said unto him, because thou hast relied on the king of Syria; on the covenant he made with him, on the promises the Syrian king made to him upon receiving his money, and so trusted to an arm of flesh, and even an Heathen king: and not relied on the Lord thy God; his promises, power, and providence, which he had reason to believe would have been engaged on his behalf, had he placed his confidence in him as he ought to have done: the Targum is,"and not relied on the Word of the Lord thy God:" therefore is the host of the king of Syria escaped out of thine hand; which otherwise would have fallen into it, had he left him to continue in league with the king of Israel, and not solicited him to break it; for then he would have come with him against Asa, and the Lord would have delivered him to him.
Відкрити джерело ↗War with Baasha, and the weakness of Asa's faith. The end of his reign. - Ch2 16:1-6. Baasha's invasion of Judah, and Asa's prayer for help to the king of Syria. The statement, "In the thirty-sixth year of the reign of Asa, Baasha the king of Israel came up against Judah," is inaccurate, or rather cannot possibly be correct; for, according to Kg1 16:8, Kg1 16:10, Baasha died in the twenty-sixth year of Asa's reign, and his successor Elah was murdered by Zimri in the second year of his reign, i.e., in the twenty-seventh year of Asa. The older commentators, for the most part, accepted the conjecture that the thirty-fifth year (in Ch2 15:19) is to be reckoned from the commencement of the kingdom of Judah; and consequently, since Asa became king in the twentieth year of the kingdom of Judah, that Baasha's invasion occurred in the sixteenth year of his reign, and that the land had enjoyed peace till his fifteenth year; cf. Ramb. ad h. l.; des Vignoles, Chronol. i. p. 299. This is in substance correct; but the statement, "in the thirty-sixth year of Asa's kingship," cannot re reconciled with it. For even if we suppose that the author of the Chronicle derived his information from an authority which reckoned from the rise of the kingdom of Judah, yet it could not have been said on that authority, אסא למלכוּת. This only the author of the Chronicle can have written; but then he cannot also have taken over the statement, "in the thirty-sixth year," unaltered from his authority into his book. There remains therefore no alternative but to regard the text as erroneous - the letters ל (30) and י (10), which are somewhat similar in the ancient Hebrew characters, having been interchanged by a copyist; and hence the numbers 35 and 36 have arisen out of the original 15 and 16. By this alt…
Відкрити джерело ↗How to reconcile the date of this event with the history of the kings I am quite at a loss. Baasha died in the twenty-sixth year of Asa, Kg1 16:8. How then could this be done in his thirty-sixth year, when Baasha's family was quite cut off, and Omri was upon the throne? It is generally said to be meant of the thirty-sixth year of the kingdom of Asa, namely, that of Judah, beginning from the first of Rehoboam, and so it coincides with the sixteenth of Asa's reign; but then Ch2 15:19 must be so understood; and how could it be spoken of as a great thing that there was no more war till the fifteenth year of Asa, when that passage immediately before was in his fifteenth year? (Ch2 15:10), and after this miscarriage of his, here recorded, he had wars, Ch2 16:9. Josephus places it in his twenty-sixth year, and then we must suppose a mistake in the transcriber here and Ch2 15:19, the admission of which renders the computation easy. This passage we had before (Kg1 15:17, etc.) and Asa was in several ways faulty in it. 1. He did not do well to make a league with Benhadad, a heathen king, and to value himself so much upon it as he seems to have done, Ch2 16:3. Had he relied more upon his covenant, and his father's, with God, he would not have boasted so much of his league, and his father's, with the royal family of Syria. 2. If he had had a due regard to the honour of Israel in general, he would have found some other expedient to give Baasha a diversion than by calling in a foreign force, and inviting into the country a common enemy, who, in process of time, might be a plague to Judah too. 3. It was doubtless a sin in Benhadad to break his league with Baasha upon no provocation, but merely through the influence of a bribe; and, if so, certainly it was a sin in Asa to move him to i…
Відкрити джерело ↗16:1-10 Instead of trusting the Lord, Asa relied on foreign powers when Baasha attacked. The Chronicler’s theological purpose was to show that disobedience has consequences. 16:1 In the thirty-sixth year of Asa’s reign: According to the book of Kings, King Baasha (909–886 BC) died in the twenty-sixth year of Asa’s reign (1 Kgs 16:8). One solution is that the Chronicles text might contain transmission errors and should instead read the fifteenth and sixteenth years (about 895 BC) instead of the thirty-fifth (2 Chr 15:19) and thirty-sixth years of Asa. Another possibility is that the Chronicler counted these years from the division of the kingdom. • Ramah was located five miles north of Jerusalem near Geba and Mizpah (see 16:6). King Baasha expanded Israel deep into the territory of Benjamin, separating important territory from Judah very shortly after the victories of Abijah (13:19).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שֵׁשׁ (shêsh, H8337) — six (as an overplus beyond five or the fingers of the hand); as ord. sixth שְׁלוֹשִׁים (shᵉlôwshîym, H7970) — thirty; or (ordinal) thirtieth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מַלְכוּת (malkûwth, H4438) — a rule; concretely, a dominion אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite בַּעְשָׁא (Baʻshâʼ, H1201) — Basha, a king of Israel מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… בָּנָה (bânâh, H1129) — to build (literally and figuratively) רָמָה (Râmâh, H7414) — Ramah, the name of four places in Palestine בִּלְתִּי (biltîy, H1115) — properly, a failure of, i.e. (used only as a negative particle, usually with a… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Відкрити джерело ↗אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky אוֹצָר (ʼôwtsâr, H214) — a depository בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מֶלֶךְ (melek, H4428) — a king שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) בֶּן־הֲדַד (Ben-Hădad, H1130) — Ben-Hadad, the name of several Syrian kings אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… דַּמֶּשֶׂק (Dammeseq, H1834) — Damascus, a city of Syria אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) פָּרַר (pârar, H6565) — to break up (usually figuratively), i.e. to violate, frustrate בַּעְשָׁא (Baʻshâʼ, H1201) — Basha, a king of Israel מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of…
Відкрити джерело ↗בֶּן־הֲדַד (Ben-Hădad, H1130) — Ben-Hadad, the name of several Syrian kings שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… מֶלֶךְ (melek, H4428) — a king אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) שַׂר (sar, H8269) — a head person (of any rank or class) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) עִיּוֹן (ʻÎyôwn, H5859) — Ijon, a place in Palestine דָּן (Dân, H1835) — Dan, one of the sons of Jacob; also the tribe descended from him, and its territory;… אַבֵל מַיִם (ʼAbêl Mayim, H66) — Abel-Majim, a place in Palestine מִסְכְּנָה (miçkᵉnâh, H4543) — a magazine
Відкрити джерело ↗בַּעְשָׁא (Baʻshâʼ, H1201) — Basha, a king of Israel שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… חָדַל (châdal, H2308) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle בָּנָה (bânâh, H1129) — to build (literally and figuratively) רָמָה (Râmâh, H7414) — Ramah, the name of four places in Palestine מְלָאכָה (mᵉlâʼkâh, H4399) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work… שָׁבַת (shâbath, H7673) — to repose, i.e. desist from exertion; used in many implied relations (causative,…
Відкрити джерело ↗אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite מֶלֶךְ (melek, H4428) — a king לָקַח (lâqach, H3947) — to take (in the widest variety of applications) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative אֶבֶן (ʼeben, H68) — a stone רָמָה (Râmâh, H7414) — Ramah, the name of four places in Palestine עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) בַּעְשָׁא (Baʻshâʼ, H1201) — Basha, a king of Israel בָּנָה (bânâh, H1129) — to build (literally and figuratively) גֶּבַע (Gebaʻ, H1387) — Geba, a place in Palestine מִצְפָּה (Mitspâh, H4709) — Mitspah, the name of two places in Palestine
Відкрити джерело ↗עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. חֲנָנִי (Chănânîy, H2607) — Chanani, the name of six Israelites רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁעַן (shâʻan, H8172) — to support one's self אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… מָלַט (mâlaṭ, H4422) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness);…
Відкрити джерело ↗כּוּשִׁי (Kûwshîy, H3569) — a Cushite, or descendant of Cush לוּבִי (Lûwbîy, H3864) — a Libyan or inhabitant of interior Africa (only in plural) רֹב (rôb, H7230) — abundance (in any respect) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… רָבָה (râbâh, H7235) — to increase (in whatever respect) רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by… שָׁעַן (shâʻan, H8172) — to support one's self יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שׁוּט (shûwṭ, H7751) — properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars)… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); שָׁלֵם (shâlêm, H8003) — complete (literally or figuratively); especially friendly סָכַל (çâkal, H5528) — to be silly עַתָּה (ʻattâh, H6258) — at this time, whether adverb, conjunction or expletive יֵשׁ (yêsh, H3426) — there is or are (or any other form of the verb to be, as may suit the connection) מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare)
Відкрити джерело ↗אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite כַּעַס (kaʻaç, H3707) — to trouble; by implication, to grieve, rage, be indignant רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מַהְפֶּכֶת (mahpeketh, H4115) — a wrench, i.e. the stocks בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) זַעַף (zaʻaph, H2197) — anger רָצַץ (râtsats, H7533) — to crack in pieces, literally or figuratively עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc.
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) אַחֲרוֹן (ʼachărôwn, H314) — hinder; generally, late or last; specifically (as facing the east) western כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite שְׁלוֹשִׁים (shᵉlôwshîym, H7970) — thirty; or (ordinal) thirtieth תֵּשַׁע (têshaʻ, H8672) — nine or (ordinal) ninth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מַלְכוּת (malkûwth, H4438) — a rule; concretely, a dominion חָלָא (châlâʼ, H2456) — to be sick רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda חֳלִי (chŏlîy, H2483) — malady, anxiety, calamity מַעַל (maʻal, H4605) — properly, the upper part, used only adverbially with prefix upward, above, overhead, from… דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָפָא (râphâʼ, H7495) — properly, to mend (by stitching), i.e. (figuratively) to cure
Відкрити джерело ↗אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first אַרְבָּעִים (ʼarbâʻîym, H705) — forty שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence…
Відкрити джерело ↗קָבַר (qâbar, H6912) — to inter קֶבֶר (qeber, H6913) — a sepulchre כָּרָה (kârâh, H3738) — properly, to dig; figuratively, to plot; generally, to bore or open עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) מִשְׁכָּב (mishkâb, H4904) — a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) בֶּשֶׂם (besem, H1314) — fragrance; by implication, spicery; also the balsam plant זַן (zan, H2177) — properly, nourished (or fully developed), i.e. a form or sort רָקַח (râqach, H7543) — to perfume מִרְקַחַת (mirqachath, H4842) — an aromatic unguent; also an unguent-pot מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… שָׂרַף (sâraph, H8313) — to be (causatively, set) on fire
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І зібрав він усього Юду й Веніямина та тих, що ме́шкали часо́во з ними з Єфрему, і з Манасії, і з Симеона, бо дуже багато поперебіга́ли до нього з Ізраїля, коли побачили, що з ним Господь, його Бог.
А тими часа́ми не було споко́ю ані тому́, хто виходить, ані тому, хто входить, бо були великі неспоко́ї в усіх ме́шканців кра́ю.
Якщо наро́д цей буде ходити до Єрусалиму, щоб прино́сити жертви в Господньому домі, то ве́рнеться серце цього народу до їхнього пана, до Рехав'ама, царя Юдиного. І вони заб'ють мене, та й ве́рнуться до Рехав'ама, царя Юдиного“.