2-а хроніки 14
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The land was quiet ten years - Calmet thinks these years should be counted from the fifth to the fifteenth of Asa's reign.
Відкрити джерело ↗ASA DESTROYS IDOLATRY. (Ch2 14:1-5) In his days the land was quiet ten years--This long interval of peace was the continued effect of the great battle of Zemaraim (compare Kg1 15:11-14).
Відкрити джерело ↗So Abijah slept with his fathers, Kg1 15:8. and Asa his son reigned in his stead; in his days the land was quiet ten years; the Targum is, the land of Israel; but much better the Septuagint, the land of Judah; these ten years, in which it had rest from war, were the first three years of Asa's reign, and the first seven of Baasha's, according to Jarchi, and which seems right; after which there was war between them all their days, see Kg1 15:32.
Відкрити джерело ↗Ch2 14:1-3 Asa's efforts for the abolition of idolatry and the establishment of the kingdom. - Ch2 14:1-4. The good and right in God's eyes which Asa did is further defined in Ch2 14:2-4. He abolished all the objects of the idolatrous worship. The "altars of the strangers" are altars consecrated to foreign gods; from them the בּמות, high places, are distinguished-these latter being illegal places of sacrifice connected with the worship of Jahve (see on Kg1 15:14). The מצּבוה are the statues or monumental columns consecrated to Baal, and אשׁרים the wooden idols, tree-trunks, or trees, which were consecrated to Astarte (see on Kg1 14:23 and Deu 16:21). Asa at the same time commanded the people to worship Jahve, the God of the fathers, and to follow the law. Ch2 14:4-6 He removed from all the cities of Judah the altars of the high places, and the חמּנים, sun-pillars, pillars or statues consecrated to Baal as sun-god, which were erected near or upon the altars of Baal (Ch2 34:4; see on Lev 26:30). In consequence of this the kingdom had rest לפניו, before him, i.e., under his oversight (cf. Num 8:22). This ten-years' quiet (Ch2 14:1) which God granted him, Asa employed in building fortresses in Judah (Ch2 14:5). "We will build these cities, and surround them with walls and towers, gates and bolts." It is not said what the cities were, but they were at any rate others than Geba and Mizpah, which he caused to be built after the war with Baasha (Ch2 16:6). "The land is still before us," i.e., open, free from enemies, so that we may freely move about, and build therein according to our pleasure. For the phraseology, cf. Gen 13:9. The repetition of דּרשׁנוּ, Ch2 14:6, is impassioned speech. "They built and had success;" they built with effect, without meeting with any hindrances.…
Відкрити джерело ↗Here is, I. Asa's general character (Ch2 14:2): He did that which was good and right in the eyes of the Lord his God. 1. He aimed at pleasing God, studied to approve himself to him. Happy are those that walk by this rule, to do that which is right, not in their own eyes, or in the eye of the world, but in the eyes of God. 2. He saw God's eye always upon him, and that helped much to keep him to what was good and right. 3. God graciously accepted him in what he did, and approved his conduct as good and right. II. A blessed work of reformation which he set on foot immediately upon his accession to the crown. 1. He removed and abolished idolatry. Since Solomon admitted idolatry, in the latter end of his reign, nothing had been done to suppress it, and so, we presume, it had got ground. Strange gods were worshipped and had their altars, images, and groves; and the temple service, though kept up by the priests (Ch2 13:10), was neglected by many of the people. Asa, as soon as he had power in his hands, made it his business to destroy all those idolatrous altars and images (Ch2 14:3, Ch2 14:5), they being a great provocation to a jealous God and a great temptation to a careless unthinking people. He hoped by destroying the idols to reform the idolaters, which he aimed at, rather than to ruin them. 2. He revived and established the pure worship of God; and, since the priests did their part in attending God's altars, he obliged the people to do theirs (Ch2 14:4): He commanded Judah to seek the Lord God of their fathers, and not the gods of the heathen, and to do the law and the commandments, that is, to observe all divine institutions, which many had utterly neglected. In doing this, the land was quiet before him, Ch2 14:5. Though they were much in love with their idols, and very…
Відкрити джерело ↗14:1 Asa reigned from 910 to 869 BC.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אֲבִיָּה (ʼĂbîyâh, H29) — Abijah, the name of several Israelite men and two Israelitesses שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application קָבַר (qâbar, H6912) — to inter עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁקַט (shâqaṭ, H8252) — to repose (usually figurative) עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) שָׁנֶה (shâneh, H8141) — a year (as a revolution of time)
Відкрити джерело ↗אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… יָשָׁר (yâshâr, H3477) — straight (literally or figuratively) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗סוּר (çûwr, H5493) — to turn off (literal or figurative) מִזְבֵּחַ (mizbêach, H4196) — an altar נֵכָר (nêkâr, H5236) — foreign, or (concretely) a foreigner, or (abstractly) heathendom בָּמָה (bâmâh, H1116) — an elevation שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) מַצֵּבָה (matstsêbâh, H4676) — something stationed, i.e. a column or (memorial stone); by analogy, an idol גָּדַע (gâdaʻ, H1438) — to fell a tree; generally, to destroy anything אֲשֵׁרָה (ʼăshêrâh, H842) — Asherah (or Astarte) a Phoenician goddess; also an image of the same
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law)
Відкрити джерело ↗סוּר (çûwr, H5493) — to turn off (literal or figurative) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… בָּמָה (bâmâh, H1116) — an elevation חַמָּן (chammân, H2553) — a sun-pillar מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) שָׁקַט (shâqaṭ, H8252) — to repose (usually figurative) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗בָּנָה (bânâh, H1129) — to build (literally and figuratively) מְצוּרָה (mᵉtsûwrâh, H4694) — a hemming in, i.e. (objectively) a mound (of siege), or (subjectively) a rampart (of… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁקַט (shâqaṭ, H8252) — to repose (usually figurative) מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נוּחַ (nûwach, H5117) — to rest, i.e. settle down; used in a great variety of applications, literal and…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… בָּנָה (bânâh, H1129) — to build (literally and figuratively) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… סָבַב (çâbab, H5437) — to revolve, surround, or border; used in various applications, literally and figuratively חוֹמָה (chôwmâh, H2346) — a wall of protection מִגְדָּל (migdâl, H4026) — a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed… דֶּלֶת (deleth, H1817) — something swinging, i.e. the valve of adoor בְּרִיחַ (bᵉrîyach, H1280) — a bolt אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative צִנָּה (tsinnâh, H6793) — a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as… רֹמַח (rômach, H7420) — a lance (as thrown); especially the iron point יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory מָגֵן (mâgên, H4043) — a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide… דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris שְׁמֹנִים (shᵉmônîym, H8084) — eighty, also eightieth
Відкрити джерело ↗יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… זֶרַח (Zerach, H2226) — Zerach, the name of three Israelites, also of an Idumaean and an Ethiopian prince כּוּשִׁי (Kûwshîy, H3569) — a Cushite, or descendant of Cush חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction מֶרְכָּבָה (merkâbâh, H4818) — a chariot בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מַרְאֵשָׁה (Marʼêshâh, H4762) — Mareshah, the name of two Israelites and of a place in Palestine
Відкрити джерело ↗אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications) גַּיְא (gayʼ, H1516) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent) צְפָתָה (Tsᵉphâthâh, H6859) — Tsephathah, a place in Palestine מַרְאֵשָׁה (Marʼêshâh, H4762) — Mareshah, the name of two Israelites and of a place in Palestine
Відкрити джерело ↗אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָמַר (ʼâmar, H559) — to say (used with great latitude) עָזַר (ʻâzar, H5826) — to surround, i.e. protect or aid בֵּין (bêyn, H996) — between (repeated before each noun, often with other particles); also as a conjunction,… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) כֹּחַ (kôach, H3581) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means,… שָׁעַן (shâʻan, H8172) — to support one's self שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) הָמוֹן (hâmôwn, H1995) — a noise, tumult, crowd; also disquietude, wealth אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָגַף (nâgaph, H5062) — to push, gore, defeat, stub (the toe), inflict (a disease) כּוּשִׁי (Kûwshîy, H3569) — a Cushite, or descendant of Cush פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
Відкрити джерело ↗אָסָא (ʼÂçâʼ, H609) — Asa, the name of a king and of a Levite עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) גְּרָר (Gᵉrâr, H1642) — Gerar, a Philistine city כּוּשִׁי (Kûwshîy, H3569) — a Cushite, or descendant of Cush נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… מִחְיָה (michyâh, H4241) — preservation of life; hence, sustenance; also the live flesh, i.e. the quick שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… רָבָה (râbâh, H7235) — to increase (in whatever respect)
Відкрити джерело ↗נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… גְּרָר (Gᵉrâr, H1642) — Gerar, a Philistine city פַּחַד (pachad, H6343) — a (sudden) alarm (properly, the object feared, by implication, the feeling) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בָּזַז (bâzaz, H962) — to plunder רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) בִּזָּה (bizzâh, H961) — booty
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І спочив Рехав'ам зо своїми батька́ми, і був він похо́ваний зо своїми батька́ми в Давидовому Місті. А ім'я́ його матері — аммонітя́нка Наама. А замість нього зацарював його син Авійям.
А син Соломонів — Рехав'ам, його син Авійя, його син — Аса, його син — Йосафат,
І спочив Давид з батьками своїми, і був похо́ваний у Давидовім Місті.
І спочив Соломон зо своїми батька́ми, і поховали його в Місті Давида, батька його, а замість нього зацарював син його Рехав'ам.