1-а хроніки 11
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Then all Israel gathered themselves to David - See Sa2 5:1-10 (note), for the history contained in the first nine verses of this chapter, and the notes there.
Відкрити джерело ↗DAVID MADE KING. (Ch1 11:1-3) Then all Israel gathered themselves to David unto Hebron--This event happened on the death of Ish-bosheth (see on Sa2 5:1). The convention of the estates of the kingdom, the public and solemn homage of the representatives of the people, and the repeated anointing of the new king in their presence and by their direction, seem to have been necessary to the general acknowledgment of the sovereign on the part of the nation (compare Sa1 11:15).
Відкрити джерело ↗INTRODUCTION TO 1 CHRONICLES 11 This chapter treats of David's being anointed king by all Israel, Ch1 11:1, which agrees with Sa2 5:1 See Gill on Sa2 5:1 See Gill on Sa2 5:2 See Gill on Sa2 5:3 and of his taking Jerusalem from the Jebusites, Ch1 11:4 the account of which we have Sa2 5:6. See Gill on Sa2 5:6 See Gill on Sa2 5:7 See Gill on Sa2 5:8 See Gill on Sa2 5:9 See Gill on Sa2 5:10 only here we are told, that it was Joab that smote the Jebusites first, and so was made chief captain according to David's promise; and that he also repaired the rest of the city David built round about; perhaps the fortifications demolished in taking it, Ch1 11:6 or rather, as others give the sense, he "saved alive" (b) those that remained in the city, after he had slain the lame and the blind; though a learned (d) writer conjectures it should be read, "and Joab was made the governor of the city"; and the Targum is,"Joab governed the rest of the city.''And then follows an account of David's mighty men and worthies, Ch1 11:10 of whom see the notes on Sa2 23:8, Sa2 23:9, Sa2 23:10, Sa2 23:11, Sa2 23:12, Sa2 23:13, Sa2 23:14, Sa2 23:15, Sa2 23:16, Sa2 23:17, Sa2 23:18, Sa2 23:19, Sa2 23:20, Sa2 23:21, Sa2 23:22, Sa2 23:23, Sa2 23:24, Sa2 23:25, Sa2 23:26, Sa2 23:27, Sa2 23:28, Sa2 23:29, Sa2 23:30, Sa2 23:31, Sa2 23:32, Sa2 23:33, Sa2 23:34, Sa2 23:35, Sa2 23:36, Sa2 23:37, Sa2 23:38, Sa2 23:39 and others are added here, Ch1 11:42 of whom we know no more than their names. (b) "vivas conservavit urbis reliquias", Junius & Tremellius; Strigelius in Poli Synops. in loc. (d) Dr. Kennicot's State of the Hebrew Text, dissert. 1. p. 54. Next: 1 Chronicles Chapter 12
Відкрити джерело ↗INTRODUCTION TO 1 CHRONICLES 11 This chapter treats of David's being anointed king by all Israel, Ch1 11:1, which agrees with Sa2 5:1 See Gill on Sa2 5:1 See Gill on Sa2 5:2 See Gill on Sa2 5:3 and of his taking Jerusalem from the Jebusites, Ch1 11:4 the account of which we have Sa2 5:6. See Gill on Sa2 5:6 See Gill on Sa2 5:7 See Gill on Sa2 5:8 See Gill on Sa2 5:9 See Gill on Sa2 5:10 only here we are told, that it was Joab that smote the Jebusites first, and so was made chief captain according to David's promise; and that he also repaired the rest of the city David built round about; perhaps the fortifications demolished in taking it, Ch1 11:6 or rather, as others give the sense, he "saved alive" (b) those that remained in the city, after he had slain the lame and the blind; though a learned (d) writer conjectures it should be read, "and Joab was made the governor of the city"; and the Targum is,"Joab governed the rest of the city.''And then follows an account of David's mighty men and worthies, Ch1 11:10 of whom see the notes on Sa2 23:8, Sa2 23:9, Sa2 23:10, Sa2 23:11, Sa2 23:12, Sa2 23:13, Sa2 23:14, Sa2 23:15, Sa2 23:16, Sa2 23:17, Sa2 23:18, Sa2 23:19, Sa2 23:20, Sa2 23:21, Sa2 23:22, Sa2 23:23, Sa2 23:24, Sa2 23:25, Sa2 23:26, Sa2 23:27, Sa2 23:28, Sa2 23:29, Sa2 23:30, Sa2 23:31, Sa2 23:32, Sa2 23:33, Sa2 23:34, Sa2 23:35, Sa2 23:36, Sa2 23:37, Sa2 23:38, Sa2 23:39 and others are added here, Ch1 11:42 of whom we know no more than their names. (b) "vivas conservavit urbis reliquias", Junius & Tremellius; Strigelius in Poli Synops. in loc. (d) Dr. Kennicot's State of the Hebrew Text, dissert. 1. p. 54. Next: 1 Chronicles Chapter 12
Відкрити джерело ↗David is here brought to the possession. I. Of the throne of Israel, after he had reigned seven years in Hebron, over Judah only. In consideration of his relation to them (Ch1 11:1), his former good services, and especially the divine designation (Ch1 11:2), they anointed him their king: he covenanted to protect them, and they to bear faith and true allegiance to him, Ch1 11:3. Observe, 1. God's counsels will be fulfilled at last, whatever difficulties lie in the way. If God had said, David shall rule, it is in vain to oppose it. 2. Men that have long stood in their own light, when they have long wearied themselves with their lying vanities, it is to be hoped, will understand the things that belong to their peace and return to their own mercies. 3. Between prince and people there is an original contract, which both ought religiously to observe. If ever any prince might have claimed an absolute despotic power, David might, and might as safely as any have been entrusted with it; and yet he made a covenant with the people, took the coronation-oath, to rule by law. II. Of the strong-hold of Zion, which was held by the Jebusites till David's time. Whether David had a particular eye upon it as a place fit to make a royal city, or whether he had a promise of it from God, it seems that one of his first exploits was to make himself master of that fort; and, when he had it, he called it the city of David, Ch1 11:7. To this reference is had, Psa 2:6. I have set my king upon my holy hill of Zion. See here what quickens and engages resolution in great undertakings. 1. Opposition. When the Jebusites set David at defiance, and said, Thou shalt not come hither. he resolved to force it, whatever it cost him. 2. Prospect of preferment. When David proposed to give the general's place to h…
Відкрити джерело ↗11:1-3 David first became king of Judah at Hebron and ruled there 7½ years (3:4; 2 Sam 5:5). The Chronicler omits the account of that period (see 2 Sam 2–4) and focuses on David’s reign over the entire nation for 33½ years, beginning with his covenant . . . with all the elders of Israel at Hebron (see 2 Sam 5:1-5).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity קָבַץ (qâbats, H6908) — to grasp, i.e. collect דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse חֶבְרוֹן (Chebrôwn, H2275) — Chebron, a place in Palestine, also the name of two Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)… בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the…
Відкрити джерело ↗תְּמוֹל (tᵉmôwl, H8543) — properly, ago, i.e. a (short or long) time since; especially yesterday, or day before… שִׁלְשׁוֹם (shilshôwm, H8032) — trebly, i.e. (in time) day before yesterday שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites מֶלֶךְ (melek, H4428) — a king יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָמַר (ʼâmar, H559) — to say (used with great latitude) רָעָה (râʻâh, H7462) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively);… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נָגִיד (nâgîyd, H5057) — a commander (as occupying the front), civil, military or religious; generally… גַּם (gam, H1571) — properly, assemblage; used only adverbially also, even, yea, though; often repeated as…
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) זָקֵן (zâqên, H2205) — old יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מֶלֶךְ (melek, H4428) — a king חֶבְרוֹן (Chebrôwn, H2275) — Chebron, a place in Palestine, also the name of two Israelites דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מָשַׁח (mâshach, H4886) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine יְבוּס (Yᵉbûwç, H2982) — Jebus, the original name of Jerusalem יְבוּסִי (Yᵉbûwçîy, H2983) — a Jebusite or inhabitant of Jebus יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… יְבוּס (Yᵉbûwç, H2982) — Jebus, the original name of Jerusalem אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) לָכַד (lâkad, H3920) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by… מָצוּד (mâtsûwd, H4686) — a net, or (abstractly) capture; also a fastness צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere…
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָמַר (ʼâmar, H559) — to say (used with great latitude) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) יְבוּסִי (Yᵉbûwçîy, H2983) — a Jebusite or inhabitant of Jebus רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… שַׂר (sar, H8269) — a head person (of any rank or class) יוֹאָב (Yôwʼâb, H3097) — Joab, the name of three Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… צְרוּיָה (Tsᵉrûwyâh, H6870) — Tserujah, an Israelitess עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of…
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… מְצַד (mᵉtsad, H4679) — a fastness (as a covert of ambush) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere…
Відкрити джерело ↗בָּנָה (bânâh, H1129) — to build (literally and figuratively) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… מִלּוֹא (millôwʼ, H4407) — a rampart (as filled in), i.e. the citadel יוֹאָב (Yôwʼâb, H3097) — Joab, the name of three Israelites חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive שְׁאָר (shᵉʼâr, H7605) — a remainder
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);…
Відкрити джерело ↗רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… מַלְכוּת (malkûwth, H4438) — a rule; concretely, a dominion יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also… גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יָשׇׁבְעָם (Yâshobʻâm, H3434) — Jashobam, the name of two or three Israelites חַכְמוֹנִי (Chakmôwnîy, H2453) — Chakmoni, an Israelite רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… שָׁלִישׁ (shâlîysh, H7991) — a triple, i.e. (as a musical instrument) a triangle (or perhaps rather threestringed… שְׁלוֹשִׁים (shᵉlôwshîym, H7970) — thirty; or (ordinal) thirtieth עוּר (ʻûwr, H5782) — to wake (literally or figuratively) חֲנִית (chănîyth, H2595) — a lance (for thrusting, like pitching a tent) שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction חָלָל (châlâl, H2491) — pierced (especially to death); figuratively, polluted אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first
Відкрити джерело ↗אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אֶלְעָזָר (ʼElʻâzâr, H499) — Elazar, the name of seven Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… דּוֹדוֹ (Dôwdôw, H1734) — Dodo, the name of three Israelites אֲחוֹחִי (ʼĂchôwchîy, H266) — an Achochite or descendant of Achoach שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse פַּס דַּמִּים (Paç Dammîym, H6450) — Pas-Dammim, a place in Palestine פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) חֶלְקָה (chelqâh, H2513) — properly, smoothness; figuratively, flattery; also an allotment שָׂדֶה (sâdeh, H7704) — a field (as flat) מָלֵא (mâlêʼ, H4392) — full (literally or figuratively) or filling (literally); also (concretely) fulness;… שְׂעֹרָה (sᵉʻôrâh, H8184) — barley (as villose) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗יָצַב (yâtsab, H3320) — to place (any thing so as to stay); reflexively, to station, offer, continue תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre חֶלְקָה (chelqâh, H2513) — properly, smoothness; figuratively, flattery; also an allotment נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent תְּשׁוּעָה (tᵉshûwʻâh, H8668) — rescue (literal or figurative, persons, national or spiritual)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І промовив до нього Лаван: „Поправді, ти кість моя й тіло моє́!“ І сидів він із ним місяць ча́су.
то, ставлячи над собою царя, якого вибере Господь, Бог твій, — конче з-посеред братів своїх поставиш над собою царя, не зможеш поставити над собою чоловіка чужи́нця, що він не брат твій.
„Говорі́ть го́лосно до всіх сихемських госпо́дарів: Що́ ліпше для вас: чи панува́ння над вами семидесяти́ мужів, усіх Єруббаа́лових сині́в, чи панува́ння над вами му́жа одно́го? І пам'ятайте, що я кість ваша та тіло ваше“.
А дні, що Давид царював над Ізраїлем, сорок літ: у Хевроні царював він сім літ, а в Єрусалимі царював тридцять і три роки.
І порозсилав Авесалом виві́дувачів по всіх Ізраїлевих племенах, говорячи: „Коли ви почуєте су́рмлення сурми́, то скажете: Зацарював Авесало́м у Хевроні!“
І пішли вони на пі́вдень, і прибули́ аж до Хевро́ну, а там були Ахіман, Шешай та Талмай, наща́дки ве́летня. А Хеврон був збудований за сім літ перед Цоаном єгипетським.
бо ми — члени Тіла Його від тіла Його й від косте́й Його!
І сталося пото́му, і запита́вся Давид Господа, говорячи: „Чи йти мені в одне з Юдиних міст?“ А Господь відказав йому: „Іди!“ І сказав Давид: „Куди я піду́?“ А Він відказав: „У Хевро́н!“