2-а царів 25
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
In the ninth year of his reign - Zedekiah, having revolted against the Chaldeans, Nebuchadnezzar, wearied with his treachery, and the bad faith of the Jews, determined the total subversion of the Jewish state. Having assembled a numerous army, he entered Judea on the tenth day of the tenth month of the ninth year of the reign of Zedekiah; this, according to the computation of Archbishop Usher, was on Thursday, January 30, A.M. 3414, which was a sabbatical year: whereon the men of Jerusalem hearing that the Chaldean army was approaching, proclaimed liberty to their servants; see Jer 34:8-10, according to the law, Exo 21:2; Deu 15:1, Deu 15:2, Deu 15:12 : for Nebuchadnezzar, marching with his army against Zedekiah, having wasted all the country, and taken their strong holds, except Lachish, Azekah, and Jerusalem, came against the latter with all his forces. See Jer 34:1-7. On the very day, as the same author computes, the siege and utter destruction of Jerusalem were revealed to Ezekiel the prophet, then in Chaldea, under the type of a seething pot; and his wife died in the evening, and he was charged not to mourn for her, because of the extraordinary calamity that had fallen upon the land. See Eze 24:1, Eze 24:2, etc. Jeremiah, having predicted the same calamities, Jer 34:1-7, was by the command of Zedekiah shut up in prison, Jeremiah 32:1-16. Pharaoh Hophra, or Vaphris, hearing how Zedekiah was pressed, and fearing for the safety of his own dominions should the Chaldeans succeed against Jerusalem, determined to succor Zedekiah. Finding this, the Chaldeans raised the siege of Jerusalem, and went to meet the Egyptian army, which they defeated and put to flight. Joseph. Antiq., lib. 10, cap. 10. In the interim the Jews, thinking their danger was passed, reclaimed their ser…
Відкрити джерело ↗JERUSALEM AGAIN BESIEGED. (Kg2 25:1-3) Nebuchadnezzar . . . came . . . against Jerusalem--Incensed by the revolt of Zedekiah, the Assyrian despot determined to put an end to the perfidious and inconstant monarchy of Judea. This chapter narrates his third and last invasion, which he conducted in person at the head of an immense army, levied out of all the tributary nations under his sway. Having overrun the northern parts of the country and taken almost all the fenced cities (Jer 34:7), he marched direct to Jerusalem to invest it. The date of the beginning as well as the end of the siege is here carefully marked (compare Eze 24:1; Jer 39:1; Jer 52:4-6); from which it appears, that, with a brief interruption caused by Nebuchadnezzar's marching to oppose the Egyptians who were coming to its relief but who retreated without fighting, the siege lasted a year and a half. So long a resistance was owing, not to the superior skill and valor of the Jewish soldiers, but to the strength of the city fortifications, on which the king too confidently relied (compare Jer 21:1-14; Jer. 37:1-38:28). pitched against it, and . . . built forts--rather, perhaps, drew lines of circumvallation, with a ditch to prevent any going out of the city. On this rampart were erected his military engines for throwing missiles into the city.
Відкрити джерело ↗And it came to pass in the ninth year of his reign,.... Of the reign of Zedekiah king of Judah. From hence to the end of Kg2 25:7, the account exactly agrees with Jer 52:4. . 2 Kings 25:8 kg2 25:8 kg2 25:8 kg2 25:8And in the fifth month, on the seventh day of the month,.... In Jer 52:12 it is the tenth day of the month; which, how to be reconciled; see Gill on Jer 52:12. which is the nineteenth year of King Nebuchadnezzar; who, according to Ptolemy's canon, reigned forty three years; Metasthenes (u) says forty five; and from hence, to the end of Kg2 25:12 facts are related as in Jer 52:12 whither the reader is referred. (u) De Judicio Temp. & Annal. Pers. fol. 221. 2.
Відкрити джерело ↗Siege and conquest of Jerusalem; Zedekiah taken prisoner and led away to Babel (cf. Jer 52:4-11 and Jer 39:1-7). - Kg2 25:1. In the ninth year of the reign of Zedekiah, on the tenth day of the tenth month, Nebuchadnezzar marched with all his forces against Jerusalem and commenced the siege (cf. Jer 39:1), after he had taken all the rest of the fortified cities of the land, with the exception of Lachish and Azekah, which were besieged at the same time as Jerusalem (Jer 34:7). On the very same day the commencement of the siege of Jerusalem was revealed to the prophet Ezekiel in his exile (Eze 24:1). "And they built against it (the city) siege-towers round about." דּיק, which only occurs here and in Jeremiah (Jer 52:4) and Ezekiel (Eze 4:2; Eze 17:17; Eze 21:27; Eze 26:8), does not mean either a line of circumvallation (J. D. Mich., Hitzig), or the outermost enclosure constructed of palisades (Thenius, whose assertion that דּיק is always mentioned as the first work of the besiegers is refuted by Eze 17:17 and Eze 21:27), but a watch, and that in a collective sense: watch-towers or siege-towers (cf. Ges. thes. p. 330, and Hvernick on Eze 4:2). Kg2 25:2 "And the city was besieged till the eleventh year of king Zedekiah," in which the northern wall of the city was broken through on the ninth day of the fourth month (Kg2 25:3). That Jerusalem could sustain a siege of this duration, namely eighteen months, shows what the strength of the fortifications must have been. Moreover the siege was interrupted for a short time, when the approach of the Egyptian king Hophra compelled the Chaldaeans to march to meet him and drive him back, which they appear to have succeeded in doing without a battle (cf. Jer 37:5., Eze 17:7). Kg2 25:3-4 Trusting partly to the help of the Egyptians and pa…
Відкрити джерело ↗We left king Zedekiah in rebellion against the king of Babylon (Kg2 24:20), contriving and endeavouring to shake off his yoke, when he was no way able to do it, nor took the right method by making God his friend first. Now here we have an account of the fatal consequences of that attempt. I. The king of Babylon's army laid siege to Jerusalem, Kg2 25:1. What should hinder them when the country was already in their possession? Kg2 24:2. They built forts against the city round about, whence, by such arts of war as they then had, they battered it, sent into it instruments of death, and kept out of it the necessary supports of life. Formerly Jerusalem had been compassed with the favour of God as with a shield, but now their defence had departed from them and their enemies surrounded them on every side. Those that by sin have provoked God to leave them will find that innumerable evils will compass them about. Two years this siege lasted; at first the army retired, for fear of the king of Egypt (Jer 37:11), but, finding him not so powerful as they thought, they soon returned, with a resolution not to quit the city till they had made themselves masters of it. II. During this siege the famine prevailed (Kg2 25:3), so that for a long time they ate their bread by weight and with care, Eze 4:16. Thus they were punished for their gluttony and excess, their fulness of bread and feeding themselves without fear. At length there was no bread for the people of the land, that is, the common people, the soldiers, whereby they were weakened and rendered unfit for service. Now they ate their own children for want of food. See this foretold by one prophet (Eze 5:10) and bewailed by another, Lam 4:3, etc. Jeremiah earnestly persuaded the king to surrender (Jer 38:17), but his heart was hardene…
Відкрити джерело ↗25:1 Siege ramps were characteristic of ancient Near Eastern warfare. Attackers built tall earthen ramps and towers to give them a more advantageous position (see Jer 52:14; Ezek 21:22).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
תְּשִׁיעִי (tᵉshîyʻîy, H8671) — ninth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… עֲשִׂירִי (ʻăsîyrîy, H6224) — tenth; by abbreviation, tenth month or (feminine) part חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month עָשׂוֹר (ʻâsôwr, H6218) — ten; by abbreviated form ten strings, and so a decachord נְבוּכַדְנֶאצַּר (Nᵉbûwkadneʼtstsar, H5019) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine חָנָה (chânâh, H2583) — properly, to incline; by implication, to decline (of the slanting rays of evening);… בָּנָה (bânâh, H1129) — to build (literally and figuratively)
Відкрити джерело ↗עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מָצוֹר (mâtsôwr, H4692) — something hemming in, i.e. (objectively) a mound (of besiegers), (abstractly) a siege,… עַשְׁתֵּי (ʻashtêy, H6249) — eleven or (ordinal) eleventh עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מֶלֶךְ (melek, H4428) — a king צִדְקִיָּה (Tsidqîyâh, H6667) — Tsidkijah, the name of six Israelites
Відкрити джерело ↗תֵּשַׁע (têshaʻ, H8672) — nine or (ordinal) ninth חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month רָעָב (râʻâb, H7458) — hunger (more or less extensive) חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… בָּקַע (bâqaʻ, H1234) — to cleave; generally, to rend, break, rip or open אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate חוֹמָה (chôwmâh, H2346) — a wall of protection מֶלֶךְ (melek, H4428) — a king גַּן (gan, H1588) — a garden (as fenced) כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) עֲרָבָה (ʻărâbâh, H6160) — a desert; especially (with the article prefix) the (generally) sterile valley of the…
Відкрити джерело ↗חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… מֶלֶךְ (melek, H4428) — a king נָשַׂג (nâsag, H5381) — to reach (literally or figuratively) עֲרָבָה (ʻărâbâh, H6160) — a desert; especially (with the article prefix) the (generally) sterile valley of the… יְרִיחוֹ (Yᵉrîychôw, H3405) — Jericho or Jerecho, a place in Palestine פּוּץ (pûwts, H6327) — to dash in pieces, literally or figuratively (especially to disperse)
Відкрити джерело ↗תָּפַשׂ (tâphas, H8610) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay;… מֶלֶךְ (melek, H4428) — a king עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire רִבְלָה (Riblâh, H7247) — Riblah, a place in Syria דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a…
Відкрити джерело ↗שָׁחַט (shâchaṭ, H7819) — to slaughter (in sacrifice or massacre) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… צִדְקִיָּה (Tsidqîyâh, H6667) — Tsidkijah, the name of six Israelites עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) עָוַר (ʻâvar, H5786) — to blind אָסַר (ʼâçar, H631) — to yoke or hitch; by analogy, to fasten in any sense, to join battle נְחֹשֶׁת (nᵉchôsheth, H5178) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
Відкрити джерело ↗חֲמִישִׁי (chămîyshîy, H2549) — fifth; also a fifth חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… תֵּשַׁע (têshaʻ, H8672) — nine or (ordinal) ninth עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מֶלֶךְ (melek, H4428) — a king נְבוּכַדְנֶאצַּר (Nᵉbûwkadneʼtstsar, H5019) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) נְבוּזַרְאֲדָן (Nᵉbûwzarʼădân, H5018) — Nebuzaradan, a Babylonian general רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) טַבָּח (ṭabbâch, H2876) — properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner);… עֶבֶד (ʻebed, H5650) — a servant
Відкрити джерело ↗שָׂרַף (sâraph, H8313) — to be (causatively, set) on fire בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מֶלֶךְ (melek, H4428) — a king יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Відкрити джерело ↗חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) טַבָּח (ṭabbâch, H2876) — properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner);… נָתַץ (nâthats, H5422) — to tear down חוֹמָה (chôwmâh, H2346) — a wall of protection יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without…
Відкрити джерело ↗יֶתֶר (yether, H3499) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire הָמוֹן (hâmôwn, H1995) — a noise, tumult, crowd; also disquietude, wealth נְבוּזַרְאֲדָן (Nᵉbûwzarʼădân, H5018) — Nebuzaradan, a Babylonian general רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) טַבָּח (ṭabbâch, H2876) — properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner);… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being…
Відкрити джерело ↗רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) טַבָּח (ṭabbâch, H2876) — properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner);… שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant דַּלָּה (dallâh, H1803) — properly, something dangling, i.e. a loose thread or hair; figuratively, indigent אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כֹּרֵם (kôrêm, H3755) — a vinedresser יָגַב (yâgab, H3009) — to dig or plow גּוּב (gûwb, H1461) — to dig
Відкрити джерело ↗עַמּוּד (ʻammûwd, H5982) — a column (as standing); also a stand, i.e. platform נְחֹשֶׁת (nᵉchôsheth, H5178) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מְכוֹנָה (mᵉkôwnâh, H4350) — a pedestal, also a spot יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
Відкрити джерело ↗סִיר (çîyr, H5518) — a pot; also a thorn (as springing up rapidly); by implication, a hook יָע (yâʻ, H3257) — a shovel מְזַמְּרָה (mᵉzammᵉrâh, H4212) — a tweezer (only in the plural) כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of… כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) נְחֹשֶׁת (nᵉchôsheth, H5178) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as… שָׁרַת (shârath, H8334) — to attend as a menial or worshipper; figuratively, to contribute to לָקַח (lâqach, H3947) — to take (in the widest variety of applications)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
син його — Шім'а, син його — Хаґґійя, син його — Асая.
І скажеш до них: Так говорить Господь Саваот, Бог Ізраїлів: Ось Я пошлю й візьму́ Навуходоносора, царя вавилонського, Мого раба, і поставлю його трона над тими каміннями, що Я поховав, і він своє царське́ шатро́ розтя́гне над ними.
І ота́борюся проти тебе навко́ло, і сторо́жею сти́сну тебе, і ба́шти поставлю на тебе.
Того ча́су прийшли до Єрусалиму раби Навуходоно́сора, царя вавилонського, і місто попало в обло́гу.
Бо так говорить Господь Бог: Ось Я спрова́джу до Тиру Навуходоно́сора, вавилонського царя, з пі́вночі, царя над царями, з конем і колесницею та з верхівця́ми, і з ними на́товп, і числе́нний наро́д.
Ось дохо́дять до міста вали́, щоб здобути його, й місто ві́ддане бу́де у руку халдеїв, що воюють із ним, через меч, і голод, і морови́цю. І що говорив Ти, стається, і ось Ти це бачиш.
І станеться, — той народ і те царство, що не будуть служити йому, Навуходоносорові, цареві вавилонському, і того, хто не дасть шиї своєї в ярмо́ вавилонського царя, — покара́ю Я народ цей мечем, і голодом, і зара́зою, — говорить Господь, аж поки не зроблю́ їм кінця́ рукою його!
За його днів прийшов Навуходоно́сор, цар вавилонський, а Єгояки́м був йому три роки невільником, та пото́му збунтувався на нього.
Поже́р мене й стер мене Навуходоно́сор, цар вавилонський, поставив мене, як той по́суд поро́жній, ковтну́в він мене́, немов змій, моїми розко́шами спо́внив свого живота, ви́пхнув мене...
Тому так промовляє Госпо́дь: Ось Я віддам оце місто у руку халдеїв і в руку Навуходоно́сора, царя вавилонського, — і він здобу́де його!