2-а царів 19
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Hezekiah as greatly distressed, and sends to Isaiah to pray for him, Kg2 19:1-4. Isaiah returns a comfortable answer, and predicts the destruction of the king of Assyria and his army, Kg2 19:5-8. Sennacherib, hearing that his kingdom was invaded by the Ethiopians, sends a terrible letter to Hezekiah, to induce him to surrender, Kg2 19:9-13. Hezekiah goes to the temple, spreads the letter before the Lord, and makes a most affecting prayer, Kg2 19:14-19. Isaiah is sent to him to assure him that his prayer is heard; that Jerusalem shall be delivered; and that the Assyrians shall be destroyed, Kg2 19:20-34. That very night a messenger of God slays one hundred and eighty-five thousand Assyrians, Kg2 19:35. Sennacherib returns to Nineveh, and is slain by his own sons, Kg2 19:36, Kg2 19:37.
Відкрити джерело ↗HEZEKIAH IN DEEP AFFLICTION. (Kg2 19:1-5) when king Hezekiah heard it, he rent his clothes--The rending of his clothes was a mode of expressing horror at the daring blasphemy--the assumption of sackcloth a sign of his mental distress--his entrance into the temple to pray the refuge of a pious man in affliction--and the forwarding an account of the Assyrian's speech to Isaiah was to obtain the prophet's counsel and comfort. The expression in which the message was conveyed described, by a strong figure, the desperate condition of the kingdom, together with their own inability to help themselves; and it intimated also a hope, that the blasphemous defiance of Jehovah's power by the impious Assyrian might lead to some direct interposition for the vindication of His honor and supremacy to all heathen gods.
Відкрити джерело ↗And it came to pass, when King Hezekiah heard it,.... The report of Rabshakeh's speech, recorded in the preceding chapter: that he rent his clothes, and covered himself with sackcloth; rent his clothes because of the blasphemy in the speech; and he put on sackcloth, in token of mourning, for the calamities he feared were coming on him and his people: and he went into the house of the Lord; the temple, to pray unto him. The message he sent to Isaiah, with his answer, and the threatening letter of the king of Assyria, Hezekiah's prayer upon it, and the encouraging answer he had from the Lord, with the account of the destruction of the Assyrian army, and the death of Sennacherib, are the same "verbatim" as in Isa 37:1 throughout; and therefore the reader is referred thither for the exposition of them; only would add what Rauwolff (t) observes, that still to this day (1575) there are two great holes to be seen, wherein they flung the dead bodies (of the Assyrian army), one whereof is close by the road towards Bethlehem, the other towards the right hand against old Bethel. (t) Travels, par. 3. ch. 22. p. 317. Next: 2 Kings Chapter 20
Відкрити джерело ↗When Hezekiah had heard from his counsellors the report of Rabshakeh's words, he rent his clothes with horror at his daring mockery of the living God (Kg2 19:4), put on mourning clothes as a sign of the trouble of his soul and went into the temple, and at the same time sent Eliakim and Shebna with the oldest of the priests in mourning costume to the prophet Isaiah, to entreat him to intercede with the Lord in these desperate circumstances. (Note: "But the most wise king did not meet his blasphemies with weapons, but with prayer, and tears, and sackcloth, and entreated the prophet Isaiah to be his ambassador." - Theodoret.) The order of the words: Isaiah the prophet, the son of Amoz, is unusual (cf. Kg2 14:25; Kg2 20:1; Kg1 16:7, etc.), and is therefore altered in Isaiah into Isaiah the son of Amoz, the prophet.
Відкрити джерело ↗The contents of Rabshakeh's speech being brought to Hezekiah, one would have expected (and it is likely Rabshakeh did expect) that he would call a council of war and it would be debated whether it was best to capitulate or no. Before the siege, he had taken counsel with his princes and his mighty men, Ch2 32:3. But that would not do now; his greatest relief is that he has a God to go to, and what passed between him and his God on this occasion we have here an account of. I. Hezekiah discovered a deep concern at the dishonour done to God by Rabshakeh's blasphemy. When he heard it, though at second hand, he rent his clothes and covered himself with sackcloth, Kg2 19:1. Good men were wont to do so when they heard of any reproach cast on God's name; and great men must not think it any disparagement to them to sympathize with the injured honour of the great God. Royal robes are not too good to be rent, nor royal flesh too good to be clothed with sackcloth, in humiliation for indignities done to God and for the perils and terrors of his Jerusalem. To this God now called, and was displeased with those who were not thus affected. Isa 22:12-14, Behold joy and gladness, slaying oxen and killing sheep, though it was a day of trouble and perplexity in the valley of vision (Kg2 19:5), which refers to this very event. The king was in sackcloth, but many of his subjects were in soft clothing. II. He went up to the house of the Lord, according to the example of the psalmist, who, when he was grieved at the pride and prosperity of the wicked, went into the sanctuary of God and there understood their end, Psa 73:17. He went to the house of God, to meditate and pray, and get his spirit into a sedate composed frame, after this agitation. He was not considering what answer to return to Rabs…
Відкрити джерело ↗19:1 Hezekiah showed his grief in the same way his representatives had (see Joel 1:13). He wisely went to the Temple, where he laid bare his soul before God in heartfelt worship and supplication (see Pss 5:7; 48:9-10; 63:1-3).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
מֶלֶךְ (melek, H4428) — a king חִזְקִיָּה (Chizqîyâh, H2396) — Chizkijah, a king of Judah, also the name of two other Israelites שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קָרַע (qâraʻ, H7167) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… שַׂק (saq, H8242) — properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) אֶלְיָקִים (ʼElyâqîym, H471) — Eljakim, the name of four Israelites בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) שֶׁבְנָא (Shebnâʼ, H7644) — Shebna or Shebnah, an Israelite סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… זָקֵן (zâqên, H2205) — old כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… שַׂק (saq, H8242) — properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or… יְשַׁעְיָה (Yᵉshaʻyâh, H3470) — Jeshajah, the name of seven Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָמוֹץ (ʼÂmôwts, H531) — Amots, an Israelite
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) חִזְקִיָּה (Chizqîyâh, H2396) — Chizkijah, a king of Judah, also the name of two other Israelites יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… צָרָה (tsârâh, H6869) — tightness (i.e. figuratively, trouble); transitively, a female rival: תּוֹכֵחָה (tôwkêchâh, H8433) — chastisement; figuratively (by words) correction, refutation, proof (even in defence) נְאָצָה (nᵉʼâtsâh, H5007) — scorn בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מִשְׁבֵּר (mishbêr, H4866) — the orifice of the womb (from which the fetus breaks forth) כֹּחַ (kôach, H3581) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means,… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show…
Відкрити джерело ↗אוּלַי (ʼûwlay, H194) — if not; hence perhaps יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause רַבְשָׁקֵה (Rabshâqêh, H7262) — Rabshakeh, a Babylonian official מֶלֶךְ (melek, H4428) — a king אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) חָרַף (châraph, H2778) — to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… יָכַח (yâkach, H3198) — to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative
Відкрити джерело ↗עֶבֶד (ʻebed, H5650) — a servant מֶלֶךְ (melek, H4428) — a king חִזְקִיָּה (Chizqîyâh, H2396) — Chizkijah, a king of Judah, also the name of two other Israelites בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יְשַׁעְיָה (Yᵉshaʻyâh, H3470) — Jeshajah, the name of seven Israelites
Відкрити джерело ↗יְשַׁעְיָה (Yᵉshaʻyâh, H3470) — Jeshajah, the name of seven Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… מֶלֶךְ (melek, H4428) — a king אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… גָּדַף (gâdaph, H1442) — to hack (with words), i.e. revile
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… שְׁמוּעָה (shᵉmûwʻâh, H8052) — something heard, i.e. an announcement שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or…
Відкрити джерело ↗רַבְשָׁקֵה (Rabshâqêh, H7262) — Rabshakeh, a Babylonian official שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… מֶלֶךְ (melek, H4428) — a king אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) לִבְנָה (Libnâh, H3841) — Libnah, a place in the Desert and one in Palestine שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… נָסַע (nâçaʻ, H5265) — properly, to pull up, especially the tent-pins, i.e. start on ajourney לָכִישׁ (Lâkîysh, H3923) — Lakish, a place in Palestine
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אָמַר (ʼâmar, H559) — to say (used with great latitude) תִּרְהָקָה (Tirhâqâh, H8640) — Tirhakah, a king of Kush מֶלֶךְ (melek, H4428) — a king כּוּשׁ (Kûwsh, H3568) — Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… חִזְקִיָּה (Chizqîyâh, H2396) — Chizkijah, a king of Judah, also the name of two other Israelites
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) חִזְקִיָּה (Chizqîyâh, H2396) — Chizkijah, a king of Judah, also the name of two other Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure נָשָׁא (nâshâʼ, H5377) — to lead astray, i.e. (mentally) to delude, or (morally) to seduce יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them…
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… מֶלֶךְ (melek, H4428) — a king אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) חָרַם (châram, H2763) — to seclude; specifically (by a ban) to devote to religious uses (especially destruction);… נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense
Відкрити джерело ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) גּוֹזָן (Gôwzân, H1470) — Gozan, a province of Assyria חָרָן (Chârân, H2771) — Charan, the name of a man and also of a place רֶצֶף (Retseph, H7530) — Retseph, a place in Assyrian בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עֶדֶן (ʻEden, H5729) — Eden, a place in Mesopotamia תְּלַאשַּׂר (Tᵉlaʼssar, H8515) — Telassar, a region of Assyria
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king חֲמָת (Chămâth, H2574) — Chamath, a place in Syria אַרְפָּד (ʼArpâd, H774) — Arpad, a place in Syria עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… סְפַרְוַיִם (Çᵉpharvayim, H5617) — Sepharvites הֵנַע (Hênaʻ, H2012) — Hena, a place apparently in Mesopotamia עִוָּה (ʻIvvâh, H5755) — Ivvah or Avva, a region of Assyria
Відкрити джерело ↗חִזְקִיָּה (Chizqîyâh, H2396) — Chizkijah, a king of Judah, also the name of two other Israelites לָקַח (lâqach, H3947) — to take (in the widest variety of applications) סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פָּרַשׂ (pâras, H6566) — to break apart, disperse, etc. פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І сталося, як Аха́в почув ці слова, то розде́р він шати свої́, і зодягну́в на тіло своє вере́тище, і по́стив, і лежав у вере́тищі, і ходив сумови́то...
І прийшов Еліяким, син Хілкійї, начальник палати, і писар Шевна, і Йоах, Асафів син, ка́нцлер, із роздертими шатами, до Єзекії, і доне́сли йому слова́ великого чашника.
І роздер Яків одіж свою, і зодягнув вере́тище на сте́гна свої, і багато днів справляв жалобу по синові своє́му...
„Горе тобі, Хоразі́не, горе тобі, Вефсаї́до! Бо коли б то в Ти́рі й Сидо́ні були відбули́ся ті чу́да, що сталися в вас, то давно б вони ка́ялися в волосяни́ці та в по́пелі.
І нехай покриваються вере́тами та люди́на й та худоба, і нехай сильно кли́чуть до Бога, і нехай кожен зве́рне з своєї дороги та від наси́льства, що в їхніх руках.
Та не злякалися й не роздерли своїх шат цар та всі його раби, що слухали всі ці слова́.
„Чи ти спостері́г, що Ахав упокори́вся перед лицем Моїм? За те, що він упокори́вся перед Моїм лицем, не наведу́ Я лиха за його днів, — за днів його сина наведу́ Я те лихо на його дім“.
І побіг один веніями́нівець із бо́ю, і прибув того дня до Шіло́; а одежа його була подерта, і порох на голові його.
І сталося, як цар почув слова цієї жінки, то роздер шати свої, і він ходив по мурі. І наро́д побачив, — аж ось вере́тище на тілі його зо спо́ду!
І сталося, як Ізраїлів цар перечита́в цього листа, то роздер свої ша́ти й сказав: „Чи я Бог, щоб убивати чи лишати при житті, що той посилає до мене, щоб я ви́лікував чоловіка від прока́зи його? Тож зна́йте й дивіться — це він шукає проти мене за́чіпки“.