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Moab rebelled - The Moabites had been subdued by David, and laid under tribute, Kg2 3:4, and Sa2 8:2. After the division of the two kingdoms, the Moabites fell partly under the dominion of Israel, and partly under that of Judah, until the death of Ahab, when they arose and shook off this yoke. Jehoram confederated with the king of Judah and the king of Edom, in order to reduce them. See this war, Kg2 3:5.
Відкрити джерело ↗1MOAB REBELS. (Kg2 1:1) Then Moab rebelled--Subdued by David (Sa2 8:2), they had, in the partition of Israel and Judah, fallen to the share of the former kingdom. But they took advantage of the death of Ahab to shake off the yoke (see on Kg2 3:6). The casualty that befell Ahaziah [Kg2 1:2] prevented his taking active measures for suppressing this revolt, which was accomplished as a providential judgment on the house of Ahab for all these crimes.
Відкрити джерело ↗Then Moab rebelled against Israel after the death of Ahab. Which had been in subjection to them from the times of David, Sa2 8:2 refusing to pay a tribute as they had done; taking advantage of Ahab's ill success with the king of Syria, and of his death, and the condition and circumstances of his successor. refusing to pay a tribute as they had done; taking advantage of Ahab's ill success with the king of Syria, and of his death, and the condition and circumstances of his successor. 2 Kings 1:2 kg2 1:2 kg2 1:2 kg2 1:2And Ahaziah fell down a lattice in his upper chamber that was in Samaria,.... Which was either a window or lattice in the form of network, to let in light; or rather were the rails of a balcony or battlement on the roof of his palace, in this form, on which leaning, it broke down, and he fell into the garden or court yard; or walking on the roof of his house, and treading unawares on a sky light, which let in light into a room underneath, he fell through it into it: and was sick; the fall perhaps threw him into a fever, and which seemed threatening, being violent: and he sent messengers, and said unto them, go inquire of Baalzebub, the god of Ekron, whether I shall recover of this disease; not to heal him of it, but to know the issue of it; a vain curiosity this! Ekron was one of the principalities of the Philistines, and this idol was the god they worshipped, which signifies a master fly: which some think was a large metallic fly; made under a planet that rules over flies; and the Heathens had deities they called Myiodes, Myagros, and which signifies a driver away of flies; as Jupiter and Hercules were called by the Eleans and Romans, and worshipped and sacrificed to by them on that account (a); and so the Cyreneans, a people of Lybia, worshipped the god Ac…
Відкрити джерело ↗After the death of Ahab, Moab rebelled against Israel (Kg2 1:1). The Moabites, who had been subjugated by David (Sa2 8:2), had remained tributary to the kingdom of the ten tribes after the division of the kingdom. but when Israel was defeated by the Syrians at Ramoth in the time of Ahab, they took advantage of this defeat and the weakening of the Israelitish power in the country to the east of the Jordan to shake off the yoke of the Israelites, and very soon afterwards attempted an invasion of the kingdom of Judah, in alliance with the Edomite and other tribes of the desert, which terminated, however, in a great defeat, though it contributed to the maintenance of their independence. For further remarks, see at Kg2 3:4. Kg2 1:2 Ahaziah could not do anything to subjugate the Moabites any further, since he was very soon afterwards taken grievously ill. He fell through the grating in his upper room at Samaria. השּׂבכה, the grating, is either a window furnished with a shutter of lattice-work, or a door of lattice-work in the upper room of the palace, but hardly a grating in the floor of the Aliyah for the purpose of letting light into the lower rooms, as the Rabbins supposed. On account of this misfortune, Ahaziah resorted to the Ekronitish Baalzebub to obtain an oracle concerning the result of his illness. בּעל־זבוּב, i.e., Fly-Baal, was not merely the "averter of swarms of insects," like the Ζεὺς ἀπομυῖος, μυίαγρος of Elis (Ges., Winer, Movers, Phniz. i. p. 175), since "the Fly-God cannot have received his name as the enemy of flies, like lucus a non lucendo," but was Μυῖα θεός (lxx, Joseph.), i.e., God represented as a fly, as a fly-idol, to which the name Myiodes, gnat-like, in Plin. h. n. xxix. 6, clearly points, and as a god of the sun and of summer must have sto…
Відкрити джерело ↗We have here Ahaziah, the wicked king of Israel, under God's rebukes both by his providence and by his prophet, by his rod and by his word. I. He is crossed in his affairs. How can those expect to prosper that do evil in the sight of the Lord, and provoke him to anger? When he rebelled against God, and revolted from his allegiance to him, Moab rebelled against Israel, and revolted from the subjection that had long paid to the kings of Israel, Kg2 1:1. The Edomites that bordered on Judah, and were tributaries to the kings of Judah, still continued so, as we find in the chapter before (v. 47), till, in the wicked reign of Joram, they broke that yoke (Kg2 8:22) as the Moabites did now. If men break their covenants with us, and neglect their duty, we must reflect upon our breach of covenant with God, and the neglect of our duty to him. Sin weakens and impoverishes us. We shall hear of the Moabites, Kg2 3:5. II. He is seized with sickness in body, not from any inward cause, but by a severe accident. He fell down through a lattice, and was much bruised with the fall; perhaps it threw him into a fever, Kg2 3:2. Whatever we go, there is but a step between us and death. A man's house is his castle, but not to secure him against the judgments of God. The cracked lattice is a fatal to the son, when God pleases to make it so, as the bow drawn at a venture was to the father. Ahaziah would not attempt to reduce the Moabites, lest he should perish in the field of battle: but he is not safe, though he tarry at home. Royal palaces do not always yield firm footing. The snare is laid for the sinner in the ground where he thinks least of it, Job 18:9, Job 18:10. The whole creation, which groans under the man's sin, will at length sink and break under the weight, like this lattice. He is ne…
Відкрити джерело ↗1:1 After Ahab’s death, the Moabites felt secure enough to declare themselves free of their Israelite overlords (see 3:4-5). The historical notice anticipates the troubles that Israel would experience after the short-lived reign of Ahaziah (see 1 Kgs 22:51).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants פָּשַׁע (pâshaʻ, H6586) — to break away (from just authority), i.e. trespass, apostatize, quarrel יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… מָוֶת (mâveth, H4194) — death (natural or violent); concretely, the dead, their place or state (hades);… אַחְאָב (ʼAchʼâb, H256) — Achab, the name of a king of Israel and of a prophet at Babylon
Відкрити джерело ↗אֲחַזְיָה (ʼĂchazyâh, H274) — Achazjah, the name of a Jewish and an Israelite king נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… שְׂבָכָה (sᵉbâkâh, H7639) — a net-work, i.e. (in hunting) a snare, (in architecture) a ballustrade; also a… עֲלִיָּה (ʻălîyâh, H5944) — something lofty, i.e. a stair-way; also a second-story room (or even one on the roof);… שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) אָמַר (ʼâmar, H559) — to say (used with great latitude) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… בַּעַל זְבוּב (Baʻal Zᵉbûwb, H1176) — Baal-Zebub, a special deity of the Ekronites אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עֶקְרוֹן (ʻEqrôwn, H6138) — Ekron, a place in Palestine
Відкрити джерело ↗מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites תִּשְׁבִּי (Tishbîy, H8664) — a Tishbite or inhabitant of Tishbeh (in Gilead) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… קִרְאָה (qirʼâh, H7125) — an encountering, accidental, friendly or hostile (also adverbially, opposite) מֶלֶךְ (melek, H4428) — a king שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… מִטָּה (miṭṭâh, H4296) — a bed (as extended) forsleeping or eating; by analogy, a sofa, litter or bier עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses)
Відкрити джерело ↗מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אָמַר (ʼâmar, H559) — to say (used with great latitude) זֶה (zeh, H2088) — the masculine demonstrative pronoun, this or that
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… קִרְאָה (qirʼâh, H7125) — an encountering, accidental, friendly or hostile (also adverbially, opposite) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… מֶלֶךְ (melek, H4428) — a king שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… בַּעַל זְבוּב (Baʻal Zᵉbûwb, H1176) — Baal-Zebub, a special deity of the Ekronites
Відкрити джерело ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… קִרְאָה (qirʼâh, H7125) — an encountering, accidental, friendly or hostile (also adverbially, opposite) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) שֵׂעָר (sêʻâr, H8181) — hair (as if tossed or bristling) בַּעַל (baʻal, H1167) — a master; hence, a husband, or (figuratively) owner (often used with another noun in… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אָזַר (ʼâzar, H247) — to belt אֵזוֹר (ʼêzôwr, H232) — something girt; a belt, also a band עוֹר (ʻôwr, H5785) — skin (as naked); by implication, hide, leather מֹתֶן (môthen, H4975) — properly, the waist or small of the back; only in plural the loins אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites תִּשְׁבִּי (Tishbîy, H8664) — a Tishbite or inhabitant of Tishbeh (in Gilead)
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) שַׂר (sar, H8269) — a head person (of any rank or class) חֲמִשִּׁים (chămishshîym, H2572) — fifty עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the…
Відкрити джерело ↗אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… שַׂר (sar, H8269) — a head person (of any rank or class) חֲמִשִּׁים (chămishshîym, H2572) — fifty אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… אָכַל (ʼâkal, H398) — to eat (literally or figuratively)
Відкрити джерело ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. שַׂר (sar, H8269) — a head person (of any rank or class) חֲמִשִּׁים (chămishshîym, H2572) — fifty עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… מֶלֶךְ (melek, H4428) — a king אָמַר (ʼâmar, H559) — to say (used with great latitude) יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… מְהֵרָה (mᵉhêrâh, H4120) — properly, a hurry; hence (adverbially) promptly
Відкрити джерело ↗אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) חֲמִשִּׁים (chămishshîym, H2572) — fifty
Відкрити джерело ↗שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שַׂר (sar, H8269) — a head person (of any rank or class) שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… חֲמִשִּׁים (chămishshîym, H2572) — fifty עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) כָּרַע (kâraʻ, H3766) — to bend the knee; by implication, to sink, to prostrate בֶּרֶךְ (berek, H1290) — a knee נֶגֶד (neged, H5048) — a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial,… אֵלִיָּה (ʼÊlîyâh, H452) — Elijah, the name of the famous prophet and of two other Israelites חָנַן (chânan, H2603) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term…
Відкрити джерело ↗יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold שַׂר (sar, H8269) — a head person (of any rank or class) רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) חֲמִשִּׁים (chămishshîym, H2572) — fifty נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… יָקַר (yâqar, H3365) — properly, apparently, to be heavy, i.e. (figuratively) valuable; causatively, to make… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І побив він Моава, і перемі́ряв їх шну́ром, поклав їх на зе́млю, — і відмі́ряв два шну́ри на побиття́, а повен шнур — на позоста́влення при житті. І стали моавитяни Давидовими рабами, які прино́сили йому дани́ну.
нехай він перед Божим лицем пробува́є навіки, хай милість та правда його стережу́ть!
І збунтувався Едом, і вийшов з-під Юдиної руки, і так є аж до цього дня. Тоді того ча́су збунтувалася й Лівна.
За його днів збунтува́вся був Едом, — вийшли з-під Юдиної руки, і настанови́ли над собою царя.
Вода потече з його відер, а насіння його — над великими во́дами. Його цар стане вищий за Аґаґа, і царство його піднесе́ться.
І побив він Моава, — і стали моавітяни Давидовими рабами, що прино́сили да́ри.