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The Lord appears a second time to Solomon, and assures him that he had heard his prayer; and that he would establish his worship for ever in that temple, and him and his successors on the throne of Israel, provided he and they would keep his statutes and judgments, Kg1 9:1-5; but if they should transgress and forsake the Lord, then they should be cast off, the temple itself abandoned, and their enemies permitted to prevail over them, Kg1 9:6-9. Solomon having finished the temple and the king's house, about which he was employed twenty years, and having received assistance from Hiram king of Tyre, he gave him in return twenty cities in Galilee, with which he was not pleased, Kg1 9:10-14. Solomon's levies, buildings, and the persons employed, Kg1 9:15-23. Pharaoh's daughter comes to the city of David, Kg1 9:24. He sacrifices thrice a year at the temple, Kg1 9:25. Solomon's navy, and the gold they brought from Ophir, Kg1 9:26-28.
Відкрити джерело ↗GOD'S COVENANT IN A SECOND VISION WITH SOLOMON. (Kg1 9:1-9) And it came to pass, when Solomon had finished the building of the house--This first verse is connected with Kg1 9:11, all that is contained between Kg1 9:2-10 being parenthetical.
Відкрити джерело ↗And it came to pass, when Solomon had finished the building of the house of the Lord,.... Which was done in seven years, Kg1 6:38. and the king's house; his own palace, which was finished in thirteen years, Kg1 7:1, and all Solomon's desire which he was pleased to do; all his other buildings, the house for Pharaoh's daughter, the house of the forest of Lebanon, and may include his vineyards, gardens, orchards, and pools of water, made for his pleasure, Ecc 2:4 in which he succeeded and prospered, Ch2 7:11.
Відкрити джерело ↗The Answer of the Lord to Solomon's Dedicatory Prayer (cf. Ch2 7:11-22). - Kg1 9:1, Kg1 9:2. When Solomon had finished the building of the temple, and of his palace, and of all that he had a desire to build, the Lord appeared to him the second time, as He had appeared to him at Gibeon, i.e., by night in a dream (see Kg1 3:5), to promise him that his prayer should be answered. For the point of time, see at Kg1 8:1. כּל־חשׁק, all Solomon's desire or pleasures, is paraphrased thus in the Chronicles: לב על כּל־הבּא, "all that came into his mind," and, in accordance with the context, is very properly restricted to these two principal buildings by the clause, "in the house of Jehovah and in his own house."
Відкрити джерело ↗God had given a real answer to Solomon's prayer, and tokens of his acceptance of it, immediately, by the fire from heaven which consumed the sacrifices (as we find Ch2 7:1); but here we have a more express and distinct answer to it. Observe, I. In what way God gave him this answer. He appeared to him, as he had done at Gibeon, in the beginning of his reign, in a dream or vision, Kg1 9:2. The comparing of it with that intimates that it was the very night after he had finished the solemnities of his festival, for so that was, Ch2 1:6, Ch2 1:7. And then Kg1 9:1, speaking of Solomon's finishing all his buildings, which was not till many years after the dedication of the temple, must be read thus, Solomon finished (as it is Ch2 7:11), and Kg1 9:2 must be read, and the Lord had appeared. II. The purport of this answer. 1. He assures him of his special presence in the temple he had built, in answer to the prayer he had made (Kg1 9:3): I have hallowed this house. Solomon had dedicated it, but it was God's prerogative to hallow it - to sanctify or consecrate it. Men cannot make a place holy, yet what we, in sincerity, devote to God, we may hope he will graciously accept as his; and his eyes and his heart shall be upon it. Apply it to persons, the living temples. Those whom God hallows or sanctifies, whom he sets apart for himself, have his eye, his heart, his love and care, and this perpetually. 2. He shows him that he and his people were for the future upon their good behaviour. Let them not be secure now, as if they might live as they please now that they have the temple of the Lord among them, Jer 7:4. No, this house was designed to protect them in their allegiance to God, but not in their rebellion or disobedience. God deals plainly with us, sets before us good and evil, the…
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… בָּנָה (bânâh, H1129) — to build (literally and figuratively) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מֶלֶךְ (melek, H4428) — a king חֵשֶׁק (chêsheq, H2837) — delight חָפֵץ (châphêts, H2654) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again גִּבְעוֹן (Gibʻôwn, H1391) — Gibon, a place in Palestine
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… תְּפִלָּה (tᵉphillâh, H8605) — intercession, supplication; by implication, a hymn תְּחִנָּה (tᵉchinnâh, H8467) — graciousness; causatively, entreaty חָנַן (chânan, H2603) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) בָּנָה (bânâh, H1129) — to build (literally and figuratively) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… עַד (ʻad, H5704) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until)… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) תֹּם (tôm, H8537) — completeness; figuratively, prosperity; usually (morally) innocence לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); יֹשֶׁר (yôsher, H3476) — the right עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage) מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a…
Відкрити джерело ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אָמַר (ʼâmar, H559) — to say (used with great latitude) כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term…
Відкрити джерело ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
Відкрити джерело ↗כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מָשָׁל (mâshâl, H4912) — properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage,… שְׁנִינָה (shᵉnîynâh, H8148) — something pointed, i.e. a gibe עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Відкрити джерело ↗בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) עֶלְיוֹן (ʻelyôwn, H5945) — an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… שָׁמֵם (shâmêm, H8074) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both… שָׁרַק (shâraq, H8319) — properly, to be shrill, i.e. to whistle or hiss (as a call or in scorn) אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral)
Відкрити джерело ↗קָצֶה (qâtseh, H7097) — an extremity עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor בָּנָה (bânâh, H1129) — to build (literally and figuratively) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מֶלֶךְ (melek, H4428) — a king
Відкрити джерело ↗חִירָם (Chîyrâm, H2438) — Chiram or Chirom, the name of two Tyrians מֶלֶךְ (melek, H4428) — a king צֹר (Tsôr, H6865) — Tsor, a place in Palestine נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor אֶרֶז (ʼerez, H730) — a cedar tree (from the tenacity of its roots) עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) בְּרוֹשׁ (bᵉrôwsh, H1265) — a cypress (?) tree; hence, a lance or a musical instrument (as made of that wood) זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky חֵפֶץ (chêphets, H2656) — pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a… אָז (ʼâz, H227) — at that time or place; also as a conjunction, therefore נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere…
Відкрити джерело ↗חִירָם (Chîyrâm, H2438) — Chiram or Chirom, the name of two Tyrians יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… צֹר (Tsôr, H6865) — Tsor, a place in Palestine רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָשַׁר (yâshar, H3474) — to be straight or even; figuratively, to be (causatively, to make) right, pleasant,… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כָּבוּל (Kâbûwl, H3521) — Cabul, the name of two places in Palestine יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗חִירָם (Chîyrâm, H2438) — Chiram or Chirom, the name of two Tyrians שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מֶלֶךְ (melek, H4428) — a king מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth כִּכָּר (kikkâr, H3603) — a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or… זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
і всі міста на запа́си, що були Соломонові, і міста на колесни́ці, і міста на верхівців, і інші бажа́ння Соломонові, що бажав збудувати в Єрусалимі та на Ливані, та в усьому Кра́ї панува́ння його́.
а Хіра́м, цар ти́рський, достача́в Соломонові ке́дрові дере́ва й дере́ва кипари́сові, та золото на кожне бажа́ння його, тоді цар Соломон дав Хірамові двадцять міст у кра́ї Ґаліл.
І всього́, чого очі мої пожада́ли, я їм не відмо́влював: я не стримував се́рця свого від жодної втіхи, бо ті́шилось серце моє від усякого тру́ду мого́, — і це була частка моя від усякого тру́ду свого!
І була покі́нчена вся ця праця, яку цар Соломон зробив в Господньому храмі. І Соломон повно́сив освячені речі свого батька Давида; срібло й золото та речі дав у скарбниці Господнього храму.
Краще бачити очима, аніж мандрува́ти жада́ннями, — і тако́ж це марно́та та ло́влення вітру...
Поробив я великі діла́: поставив для себе доми́, задля се́бе садив виноградники,