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Solomon made affinity with Pharaoh - This was no doubt a political measure in order to strengthen his kingdom, and on the same ground he continued his alliance with the king of Tyre; and these were among the most powerful of his neighbors. But should political considerations prevail over express laws of God? God had strictly forbidden his people to form alliances with heathenish women, lest they should lead their hearts away from him into idolatry. Let us hear the law: Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son; for they will turn away thy son from following me, etc. Exo 34:16; Deu 7:3, Deu 7:4. Now Solomon acted in direct opposition to these laws; and perhaps in this alliance were sown those seeds of apostacy from God and goodness in which he so long lived, and in which he so awfully died. Those who are, at all hazards, his determinate apologists, assume, 1. That Pharaoh's daughter must have been a proselyte to the Jewish religion, else Solomon would not have married her. 2. That God was not displeased with this match. 3. That the book of Song of Solomon, which is supposed to have been his epithalamium, would not have found a place in the sacred canon had the spouse, whom it all along celebrates, been at that time an idolatress. 4. That it is certain we nowhere in Scripture find Solomon blamed for this match. See Dodd. Now to all this I answer, 1. We have no evidence that the daughter of Pharaoh was a proselyte, no more than that her father was a true believer. It is no more likely that he sought a proselyte here than that he sought them among the Moabites, Hittites, etc., from whom he took many wives. 2. If God's law be positively against such matches, he could not possibly…
Відкрити джерело ↗SOLOMON MARRIES PHARAOH'S DAUGHTER. (Kg1 3:1) Solomon made affinity with Pharaoh--This was a royal title, equivalent to "sultan," and the personal name of this monarch is said to have been Vaphres. The formation, on equal terms, of this matrimonial alliance with the royal family of Egypt, shows the high consideration to which the Hebrew kingdom had now arisen. Rosellini has given, from the Egyptian monuments, what is supposed to be a portrait of this princess. She was received in the land of her adoption with great eclat; for the Song of Solomon and the forty-fifth Psalm are supposed to have been composed in honor of this occasion, although they may both have a higher typical reference to the introduction of the Gentiles into the church. and brought her into the city of David--that is, Jerusalem. She was not admissible into the stronghold of Zion, the building where the ark was (Deu 23:7-8). She seems to have been lodged at first in his mother's apartments (Sol 3:4; Sol 8:2), as a suitable residence was not yet provided for her in the new palace (Kg1 7:8; Kg1 9:24; Ch2 8:11). building . . . the wall of Jerusalem round about--Although David had begun (Psa 51:18), it was, according to JOSEPHUS, reserved for Solomon to extend and complete the fortifications of the city. It has been questioned whether this marriage was in conformity with the law (see Exo 34:16; Deu 7:3; Ezr 10:1-10; Neh 13:26). But it is nowhere censured in Scripture, as are the connections Solomon formed with other foreigners (Kg1 11:1-3); whence it may be inferred that he had stipulated for her abandonment of idolatry, and conforming to the Jewish religion (Psa 45:10-11).
Відкрити джерело ↗And Solomon made affinity with Pharaoh king of Egypt,.... Pharaoh was a common name of the kings of Egypt, of whom no mention is made in Scripture from the times of Moses until this time; which may seem strange, when it is considered that that kingdom was a potent one, and near the land of Canaan; but it was governed by a race of kings in this period of time, of whom, as Diodorus Siculus (i) says, there is nothing worthy of relation. The name of this Pharaoh, according to Eupolemus (k), an Heathen writer, was Vaphres; for he says, that David contracted a friendship with this king, and he relates some letters which passed between him and Solomon, concerning sending him workmen for the building of the temple, which are still preserved; but Calvisius (l) thinks it was Sesostris; what this affinity was is next observed: and took Pharaoh's daughter: that is, married her; who, according to Ben Gersom, was proselyted first to the Jewish religion; which is very probable, or otherwise it can hardly be thought Solomon would marry her; and as the forty fifth psalm, Psa 45:1, and the book of Canticles, supposed to be written on that occasion, seem to confirm; to which may be added, that it does not appear she ever enticed or drew him into idolatry; for, of all the idols his wives drew him into the worship of, no mention is made of any Egyptian deities. The Jews say (m) Rome was built the same day Solomon married Pharaoh's daughter, but without foundation: this was not Solomon's first wife; he was married to Naamah the Ammonitess before he was king, for he had Rehoboam by her a year before that for Solomon reigned only forty years, and Rehoboam, who succeeded him, was forty one years of age when he began to reign, Kg1 11:41; and brought her into the city of David; the fort of Zion:…
Відкрити джерело ↗Solomon's marriage and the religious state of the kingdom. - Kg1 3:1. When Solomon had well secured his possession of the throne (Kg1 2:46), he entered into alliance with Pharaoh, by taking his daughter as his wife. This Pharaoh of Egypt is supposed by Winer, Ewald, and others to have been Psusennes, the last king of the twenty-first (Tanitic) dynasty, who reigned thirty-five years; since the first king of the twenty-second (Bubastic) dynasty, Sesonchis or Sheshonk, was certainly the Shishak who conquered Jerusalem in the fifth year of Rehoboam's reign (Kg1 14:25-26). The alliance by marriage with the royal family of Egypt presupposes that Egypt was desirous of cultivating friendly relations with the kingdom of Israel, which had grown into a power to be dreaded; although, as we know nothing more of the history of Egypt at that time than the mere names of the kings (as given by Manetho), it is impossible to determine what may have been the more precise grounds which led the reigning king of Egypt to seek the friendship of Israel. There is, at any rate, greater probability in this supposition than in that of Thenius, who conjectures that Solomon contracted this marriage because he saw the necessity of entering into a closer relationship with this powerful neighbour, who had a perfectly free access to Palestine. The conclusion of this marriage took place in the first year of Solomon's reign, though probably not at the very beginning of the reign, but not till after his buildings had been begun, as we may infer from the expression לבנות כּלּתו עד (until he had made an end of building). Moreover, Solomon had already married Naamah the Ammonitess before ascending the throne, and had had a son by her (compare Kg1 14:21 with Kg1 11:42-43). - Marriage with an Egyptian princess w…
Відкрити джерело ↗We are here told concerning Solomon, I. Something that was unquestionably good, for which he is to be praised and in which he is to be imitated. 1. He loved the Lord, Kg1 3:3. Particular notice was taken of God's love to him, Sa2 12:24. He had his name from it: Jedidiah - beloved of the Lord. And here we find he returned that love, as John, the beloved disciple, was most full of love. Solomon was a wise man, a rich man; yet the brightest encomium of him is that which is the character of all the saints, even the poorest, He loved the Lord, so the Chaldee; all that love God love his worship, love to hear from him and speak to him, and so to have communion with him. 2. He walked in the statutes of David his father, that is, in the statutes that David gave him, Kg1 2:2, Kg1 2:3; Ch1 28:9, Ch1 28:10 (his dying father's charge was sacred, and as a law to him), or in God's statutes, which David his father walked in before him; he kept close to God's ordinances, carefully observed them and diligently attended them. Those that truly love God will make conscience of walking in his statutes. 3. He was very free and generous in what he did for the honour of God. When he offered sacrifice he offered like a king, in some proportion to his great wealth, a thousand burnt-offerings, Kg1 3:4. Where God sows plentifully he expects to reap accordingly; and those that truly love God and his worship will not grudge the expenses of their religion. We may be tempted to say, To what purpose is this waste? Might not these cattle have been given to the poor? But we must never think that wasted which is laid out in the service of God. It seems strange how so many beasts should be burnt upon one altar in one feast, though it continued seven days; but the fire on the altar is supposed to be more qui…
Відкрити джерело ↗3:1 As was common in the ancient Near East, Solomon sealed a political alliance with the king of Egypt by marrying one of his daughters. The bestowal of an Egyptian princess and the city of Gezer to Solomon as a wedding present (9:16) demonstrated the Egyptians’ high regard for him. The pharaoh was probably Siamun, of Egypt’s weakened 21st dynasty. The alliance was mutually beneficial: Pharaoh gained access to trade routes through Israel, while Solomon increased security on his southern border. Apparently, Solomon had previously married the Ammonite Naamah (see 11:42-43 with 14:21). • City of David: This section of Jerusalem was the old Jebusite city in the southern portion of the eastern ridge. When Solomon extended his building activities northward, he built a special palace for Pharaoh’s daughter (7:8; 9:24; 2 Chr 8:11).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor חָתַן (châthan, H2859) — to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings מֶלֶךְ (melek, H4428) — a king מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt לָקַח (lâqach, H3947) — to take (in the widest variety of applications) בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… בָּנָה (bânâh, H1129) — to build (literally and figuratively) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) בָּמָה (bâmâh, H1116) — an elevation בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) בָּנָה (bânâh, H1129) — to build (literally and figuratively) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) קָטַר (qâṭar, H6999) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship) בָּמָה (bâmâh, H1116) — an elevation
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) גִּבְעוֹן (Gibʻôwn, H1391) — Gibon, a place in Palestine זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) הוּא (hûwʼ, H1931) — he (she or it); only expressed when emphatic or without a verb; also (intensively) self,… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent בָּמָה (bâmâh, H1116) — an elevation אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… מִזְבֵּחַ (mizbêach, H4196) — an altar
Відкрити джерело ↗גִּבְעוֹן (Gibʻôwn, H1391) — Gibon, a place in Palestine יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor חֲלוֹם (chălôwm, H2472) — a dream לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Відкрити джерело ↗שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor אָמַר (ʼâmar, H559) — to say (used with great latitude) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עֶבֶד (ʻebed, H5650) — a servant דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)… יִשְׁרָה (yishrâh, H3483) — rectitude לֵבָב (lêbâb, H3824) — the heart (as the most interior organ);
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עֶבֶד (ʻebed, H5650) — a servant מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application קָטָן (qâṭân, H6996) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in… נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Відкрити джерело ↗עֶבֶד (ʻebed, H5650) — a servant תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) מָנָה (mânâh, H4487) — properly, to weigh out; by implication, to allot or constitute officially; also to… סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… רֹב (rôb, H7230) — abundance (in any respect)
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עֶבֶד (ʻebed, H5650) — a servant שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) כָּבֵד (kâbêd, H3515) — heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult,…
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) שְׁלֹמֹה (Shᵉlômôh, H8010) — Shelomah, David's successor שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand
Відкрити джерело ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עֹשֶׁר (ʻôsher, H6239) — wealth נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… אֹיֵב (ʼôyêb, H341) — hating; an adversary בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a…
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) חָכָם (châkâm, H2450) — wise, (i.e. intelligent, skilful or artful) בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative)
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand עֹשֶׁר (ʻôsher, H6239) — wealth כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מֶלֶךְ (melek, H4428) — a king יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage) מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) אָרַךְ (ʼârak, H748) — to be (causative, make) long (literally or figuratively) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Тільки фарао́нова дочка́ вийшла з Давидового Міста до свого дому, якого збудував їй; тоді збудував він Мілло́.
А цар Соломон покохав багато чужи́нних жінок: і дочку́ фараонову, моавітянок, аммонітянок, едомітянок, сидонянок, хіттіянок,
А фараонову дочку́ перевів Соломон із Давидового Міста до дому, що збудував для неї, як сказав: „Не буде сидіти мені жінка в домі Давида, Ізраїлевого царя, бо святий він, бо Господній ковчег увійшов у нього“.
Та Давид здобу́в тверди́ню Сіон, — він став Дави́довим Мі́стом.
І було́ в Йосафата багато багатства та слави, і він посвоя́чився з Ахавом.
А вони так відповіли нам та сказали: Ми — то раби Бога небе́с та землі, і будуємо храма, що був збудований за багато літ перед цим, а збудував його й докінчи́в його великий Ізра́їлів цар.
І осівся Дави́д у тверди́ні, тому́ назвав ім'я їй: Дави́дове Мі́сто.
чи зно́ву ми лама́тимемо заповіді Твої, і бу́демо посвоя́чуватися з оцими мерзо́тними наро́дами? Чи ж Ти не розгні́ваєшся на нас аж до ви́гублення нас, так що ніхто не позоста́вси б і не врятува́вся?