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Abijah - fell sick - This was but a prelude to the miseries which fell on the house of Jeroboam; but it was another merciful warning, intended to turn him from his idolatry and wickedness.
Відкрити джерело ↗AHIJAH DENOUNCES GOD'S JUDGMENTS AGAINST JEROBOAM. (1Ki. 14:1-20) At that time--a phrase used often loosely and indefinitely in sacred history. This domestic incident in the family of Jeroboam probably occurred towards the end of his reign; his son Abijah was of age and considered by the people the heir to the throne.
Відкрити джерело ↗At that time Abijah, the son of Jeroboam, fell sick. Being smitten of God with some disease, as a punishment of Jeroboam's sin; how long this was after the above things were done cannot be said. At that time Abijah, the son of Jeroboam, fell sick. Being smitten of God with some disease, as a punishment of Jeroboam's sin; how long this was after the above things were done cannot be said. 1 Kings 14:2 kg1 14:2 kg1 14:2 kg1 14:2And Jeroboam said to his wife,.... Who she was is not known: arise, I pray thee, and disguise thyself; put off her royal apparel, and clothe herself like a common person, mimic the dress and language of a country woman: that thou be not known to be the wife of Jeroboam: by any that should see her on the road, or at the city she was to go to, or by the prophet to whom she would be sent: and get thee to Shiloh; which, according to Bunting (g), was twenty four miles, from Tirzah, where Jeroboam now lived, see Kg1 14:17. behold, there is Ahijah the prophet: called from thence the Shilonite, Kg1 11:29, which told me that I should be king over this people: and this coming to pass, proved him to be a true prophet, and to be credited in what he should say concerning their child. Jeroboam desired his wife to go on this errand, because he did not care it should be known that he applied to any of the prophets of the Lord; nor did he choose it should be known whose child was inquired about, which another must have told, whereas his wife could speak of it as her own; and she was the fittest person to give an account of the child's illness, and would ask the most proper and pertinent questions, and bring him back a faithful report; and he would have her be disguised, lest the prophet, who bore no good will to him because of his apostasy, should refuse to give any…
Відкрити джерело ↗Reign of Jeroboam. - Vv. 1-18. Ahijah's prophecy against Jeroboam and the kingdom of Israel. - As Jeroboam did not desist from his idolatry notwithstanding the threatened punishment, the Lord visited him with the illness of his son, and directed the prophet Ahijah, to whom his wife had gone to ask counsel concerning the result of the illness, to predict to him not only the cutting off of his house and the death of his sick son, but also the thrusting away of Israel out of the land of its fathers beyond the Euphrates, and in confirmation of this threat caused the sick son to die when the returning mother crossed the threshold of her house again. Kg1 14:1-3 When his son fell sick, Jeroboam said to his wife: Disguise thyself, that thou mayest not be known as the wife of Jeroboam, and go to Shiloh to the prophet Ahijah, who told me that I should be king over this people; he will tell thee how it will fare with the boy. השׁתּנּה, from שׁנה, to alter one's self, i.e., to disguise one's self. She was to go to Shiloh disguised, so as not to be recognised, to deceive the old prophet, because otherwise Jeroboam did not promise himself any favourable answer, as he had contemptuously neglected Ahijah's admonition (Kg1 11:38-39). But he turned to this prophet because he had spoken concerning him למלך, to be king, i.e., that he would become king, over this people. למלך stands for מלך להיות, with which the infinitive esse can be omitted (vid., Ewald, 336, b.). As this prophecy, which was so favourable to Jeroboam, had come to pass (Kg1 11:29-30), he hoped that he might also obtain from Ahijah a divine revelation concerning the result of his son's illness, provided that he did not know who it was who came to seek counsel concerning her sick son. To complete the deception, she was to ta…
Відкрити джерело ↗How Jeroboam persisted in his contempt of God and religion we read in the close of the foregoing chapter. Here we are told how God proceeded in his controversy with him; for when God judges he will overcome, and sinners shall either bend or break before him. I. His child fell sick, Kg1 14:1. It is probable that he was his eldest son, and heir-apparent to the crown; for at his death all the kingdom went into mourning for him, ch. 13. His dignity as a prince, his age as a young prince, and his interest in heaven as a pious prince, could not exempt him from sickness, dangerous sickness. Let none be secure of the continuance of their health, but improve it, while it continues, for the best purposes. Lord, behold, he whom thou lovest, thy favourite, he whom Israel loves, their darling, is sick. At that time, when Jeroboam prostituted the profaned the priesthood (Kg1 13:33), his child sickened. When sickness comes into our families we should enquire whether there be not some particular sin harboured in our houses, which the affliction is sent to convince us of and reclaim us from. II. He sent his wife in disguise to enquire of Ahijah the prophet what should become of the child, Kg1 14:2, Kg1 14:3. The sickness of his child touched him in a tender part. The withering of this branch of the family would, perhaps, be as sore an affliction to him as the withering of that branch of his body, Kg1 13:4. Such is the force of natural affection; our children are ourselves but once removed. Now, 1. Jeroboam's great desire, under this affliction, is to know what shall become of the child, whether he will live or die. (1.) It would have been more prudent if he had desired to know what means they should use for the recovery of the child, what they should give him, and what they should do to…
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. אֲבִיָּה (ʼĂbîyâh, H29) — Abijah, the name of several Israelite men and two Israelitesses בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or…
Відкрити джерело ↗יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings אָמַר (ʼâmar, H559) — to say (used with great latitude) אִשָּׁה (ʼishshâh, H802) — a woman קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) שָׁנָה (shânâh, H8138) — to fold, i.e. duplicate (literally or figuratively); by implication, to transmute… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) שִׁילֹה (Shîylôh, H7887) — Shiloh, a place in Palestine אֲחִיָּה (ʼĂchîyâh, H281) — Achijah, the name of nine Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֶלֶךְ (melek, H4428) — a king עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) נִקֻּד (niqqud, H5350) — a crumb (as broken to spots); also a biscuit (as pricked) בַּקְבֻּק (baqbuq, H1228) — a bottle (from the gurgling in emptying) דְּבַשׁ (dᵉbash, H1706) — honey (from its stickiness); by analogy, syrup בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a…
Відкрити джерело ↗יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings אִשָּׁה (ʼishshâh, H802) — a woman עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שִׁילֹה (Shîylôh, H7887) — Shiloh, a place in Palestine בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אֲחִיָּה (ʼĂchîyâh, H281) — Achijah, the name of nine Israelites יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) שֵׂיב (sêyb, H7869) — old age
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲחִיָּה (ʼĂchîyâh, H281) — Achijah, the name of nine Israelites אִשָּׁה (ʼishshâh, H802) — a woman יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… זֹה (zôh, H2090) — this or that דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… נָכַר (nâkar, H5234) — properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to…
Відкрити джерело ↗אֲחִיָּה (ʼĂchîyâh, H281) — Achijah, the name of nine Israelites שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פֶּתַח (pethach, H6607) — an opening (literally), i.e. door (gate) or entrance way אָמַר (ʼâmar, H559) — to say (used with great latitude) אִשָּׁה (ʼishshâh, H802) — a woman יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings נָכַר (nâkar, H5234) — properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) קָשֶׁה (qâsheh, H7186) — severe (in various applications)
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אָמַר (ʼâmar, H559) — to say (used with great latitude) יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יַעַן (yaʻan, H3282) — properly, heed; by implication, purpose (sake or account); used adverbially to indicate… רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) נָגִיד (nâgîyd, H5057) — a commander (as occupying the front), civil, military or religious; generally…
Відкрити джерело ↗קָרַע (qâraʻ, H7167) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עֶבֶד (ʻebed, H5650) — a servant שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יָשָׁר (yâshâr, H3477) — straight (literally or figuratively) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application רָעַע (râʻaʻ, H7489) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… מַסֵּכָה (maççêkâh, H4541) — properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication,… כַּעַס (kaʻaç, H3707) — to trouble; by implication, to grieve, rage, be indignant שָׁלַךְ (shâlak, H7993) — to throw out, down or away (literally or figuratively) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… גַּו (gav, H1458) — the back
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… שָׁתַן (shâthan, H8366) — (causatively) to make water, i.e. urinate קִיר (qîyr, H7023) — a wall (as built in a trench) עָצָר (ʻâtsâr, H6113) — to inclose; by analogy, to hold back; also to maintain, rule, assemble עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בָּעַר (bâʻar, H1197) — to kindle, i.e. consume (by fire or by eating); to be(-come) brutish אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… גָּלָל (gâlâl, H1557) — dung (as in balls) תָּמַם (tâmam, H8552) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
Відкрити джерело ↗מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… כֶּלֶב (keleb, H3611) — a dog; hence (by euphemism) a male prostitute אָכַל (ʼâkal, H398) — to eat (literally or figuratively) שָׂדֶה (sâdeh, H7704) — a field (as flat) עוֹף (ʻôwph, H5775) — a bird (as covered with feathers, or rather as covering with wings), often collectively שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Відкрити джерело ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יֶלֶד (yeled, H3206) — something born, i.e. a lad or offspring מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity סָפַד (çâphad, H5594) — properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to… קָבַר (qâbar, H6912) — to inter יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) קֶבֶר (qeber, H6913) — a sepulchre מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Не вклоняйся їм і не служи їм, бо Я — Господь, Бог твій, Бог ревнивий, що карає за прови́ну батьків на синах, на третіх і на четвертих поколі́ннях тих, хто нена́видить Мене,
І пішов Ната́н до свого дому, а Господь ура́зив дитя, що Давидові породи́ла Урієва жінка, і воно захво́ріло.
І догнали филисти́мляни Саула та його синів. І повбивали филисти́мляни Йонатана й Авінадава та Малкі-Шуя, Саулових синів.