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There came a man of God - Who this was we know not. The Chaldee, Syriac, and Arabic call him a prophet. The Vulgate and Septuagint follow the Hebrew, איש אלהים ish elohim means a Divine person, one wholly devoted to God's service. Some have thought it was Shemaiah, others Joel, and others Iddo. It could not have been the latter, for he wrote the acts of Jeroboam, Ch2 9:29, and the prophet was killed before he returned home; but conjecture is idle on such a subject. Jeroboam stood by the altar - Like gods, like priest; he made himself high priest, and he took of the lowest of the people, and made them priests of the high places; they proved themselves to be fools by worshipping calves.
Відкрити джерело ↗JEROBOAM'S HAND WITHERS. (1Ki. 13:1-22) there came a man of God out of Judah--Who this prophet was cannot be ascertained, He came by divine authority. It could not be either Iddo or Ahijah, for both were alive after the events here related. Jeroboam stood by the altar to burn incense--It was at one of the annual festivals. The king, to give interest to the new ritual, was himself the officiating priest. The altar and its accompaniments would, of course, exhibit all the splendor of a new and gorgeously decorated temple. But the prophet foretold its utter destruction [Kg1 13:3].
Відкрити джерело ↗And, behold, there came a man of God out of Judah,.... Whom Josephus (x) calls Jadon, perhaps the same with Iddo, who is by the Jewish writers (y) generally thought to be this man of God, and which may seem to be countenanced by Ch2 9:29 but cannot be, because this man was quickly slain, whereas Iddo lived after Rehoboam, and wrote his acts, first and last, nay, after Ahijah his son, Ch2 13:22 and for the same reason Shemaiah cannot be the man of God, Kg1 12:22, though Tertullian (z) calls him Sameas, and designs Shemaiah: but, whoever he was, he came by the word of the Lord to Bethel: that is, by his command: and Jeroboam stood by the altar to burn incense; at the time he came, Kg1 12:33. (x) Ut supra. (Antiqu. l. 8. c. 8. sect. 3.) (y) Seder Olam Rabba, c. 20. Shalshalet Hakabala, fol. 11. 1. Jarch & Kimchi in loc. (z) De Jejuniis, c. 16.
Відкрити джерело ↗A prophet out of Judah announces to Jeroboam the eventual overthrow of the idolatrous worship, and attests his divine mission by miraculous signs upon the altar at Bethel and the hardened king (Kg1 13:1-10); but on the way back he allows himself to be enticed by an old prophet out of Bethel to go into his house, contrary to the express command of the Lord, and while sitting at table with him has to hear from his mouth the divine threat, that on account of his transgression of the command of God he will not come into the sepulchre of his fathers. This threat was fulfilled on his way home; and the marvellous fulfilment made so deep an impression upon the old prophet, that he confirmed the testimony which he had given concerning the worship at the high places (vv. 11-32). These marvellous occurrences not only teach how Jeroboam brought about the overthrow of his dynasty by his thorough hardening against the word of God (Kg1 13:33, Kg1 13:34), but they also show how false prophecy rose up from the very beginning in the kingdom of Israel and set itself against the true prophets of the Lord, and how it gained a victory, which merely displayed its own impotence, however, and foreshadowed its eventual and certain overthrow. Kg1 13:1-2 Prophecy against the idolatrous worship at Bethel. - Kg1 13:1, Kg1 13:2. Whilst Jeroboam was still occupied in sacrificing by the altar at Bethel, there came a prophet (אלהים אישׁ) out of Judah "in the word of Jehovah" to Bethel, and pronounced upon the altar its eventual destruction. יהוה בּדבר does not mean "at the word of Jehovah" here, as it frequently does, but "in the word of Jehovah," as Kg1 13:9, Kg1 13:17 more especially show; so that the word of Jehovah is regarded as a power which comes upon the prophet and drives him to utter the divin…
Відкрити джерело ↗Here is, I. A messenger sent to Jeroboam, to signify to him God's displeasure against his idolatry, Kg1 13:1. The army of Judah that aimed to ruin him was countermanded, and might not draw a sword against him (Kg1 12:24); but a prophet of Judah is, instead thereof, sent to reclaim him from his evil way, and is sent in time, while he is but dedicating his altar, before his heart is hardened by the deceitfulness of his sin; for God delights not in the death of sinners, but would rather they would burn and live. How bold was the messenger that durst attack the king in his pride and interrupt the solemnity he was proud of! Those that go on God's errand must not fear the face of man; they know who will bear them out. How kind was he that sent him to warn Jeroboam of the wrath of God revealed from heaven against his ungodliness and unrighteousness! II. The message delivered in God's name, not whispered, but cried with a loud voice, denoting both the prophet's courage, that he was neither afraid nor ashamed to own it, and his earnestness, that he desired to be heard and heeded by all that were present, who were not a few, on this great occasion. It was directed, not to Jeroboam nor to the people, but to the altar, the stones of which would sooner hear and yield than those who were mad upon their idols and deaf to divine calls. Yet, in threatening the altar, God threatened the founder and worshippers, to whom it was as dear as their own souls, and who might conclude, "If God's wrath fasten upon the lifeless guiltless altar, how shall we escape?" That which was foretold concerning the altar (Kg1 13:2) was that, in process of time, a prince of the house of David, Josiah by name, should pollute this altar by sacrificing the idolatrous priests themselves upon it, and burning the bo…
Відкрити джерело ↗13:1-10 The account of the unnamed man of God who denounced Jeroboam’s false altar at Bethel emphasizes the authority of God’s word. Like Isaiah’s prophecy of Cyrus’s coming (Isa 44:28; 45:1) and Micah’s prophecy about Bethlehem as the Messiah’s birthplace (Mic 5:2), this prophecy gave a distinctive proper name associated with an event long before it happened (2 Kgs 23:15-20). Such prophecies give assurance of God’s sovereignty and omniscience (see Isa 42:9).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) מִזְבֵּחַ (mizbêach, H4196) — an altar קָטַר (qâṭar, H6999) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
Відкрити джерело ↗קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… מִזְבֵּחַ (mizbêach, H4196) — an altar דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יֹאשִׁיָּה (Yôʼshîyâh, H2977) — Joshijah, the name of two Israelites שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… בָּמָה (bâmâh, H1116) — an elevation
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מוֹפֵת (môwphêth, H4159) — a miracle; by implication, a token or omen יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מִזְבֵּחַ (mizbêach, H4196) — an altar קָרַע (qâraʻ, H7167) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) דֶּשֶׁן (deshen, H1880) — the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty)… שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also…
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… מִזְבֵּחַ (mizbêach, H4196) — an altar בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אָמַר (ʼâmar, H559) — to say (used with great latitude) תָּפַשׂ (tâphas, H8610) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay;… יָבֵשׁ (yâbêsh, H3001) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither…
Відкрити джерело ↗מִזְבֵּחַ (mizbêach, H4196) — an altar קָרַע (qâraʻ, H7167) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) דֶּשֶׁן (deshen, H1880) — the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty)… שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… מוֹפֵת (môwphêth, H4159) — a miracle; by implication, a token or omen אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… אָמַר (ʼâmar, H559) — to say (used with great latitude) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun)
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) סָעַד (çâʻad, H5582) — to suport (mostly figurative) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מַתָּת (mattâth, H4991) — a present
Відкрити джерело ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָמַר (ʼâmar, H559) — to say (used with great latitude) מֶלֶךְ (melek, H4428) — a king נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) חֵצִי (chêtsîy, H2677) — the half or middle בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָכַל (ʼâkal, H398) — to eat (literally or figuratively) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);…
Відкрити джерело ↗צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) אָכַל (ʼâkal, H398) — to eat (literally or figuratively) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively)
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine
Відкрити джерело ↗יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first זָקֵן (zâqên, H2205) — old נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Відкрити джерело ↗אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אַי (ʼay, H335) — where? hence how? אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חָבַשׁ (châbash, H2280) — to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule חֲמוֹר (chămôwr, H2543) — a male ass (from its dun red) רָכַב (râkab, H7392) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or…
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֵלָה (ʼêlâh, H424) — an oak or other strong tree אָמַר (ʼâmar, H559) — to say (used with great latitude) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І сказав цар: „Що́ це за надгро́бок, що я бачу?“ А люди того міста сказали йому: „Це надгро́бок Божого чоловіка, що прийшов з Юдеї й прорік оці речі, які зробив ти на же́ртівнику в Бет-Елі“.
Бо це ми вам кажемо словом Господнім, що ми, хто живе, хто полишений до прихо́ду Господнього, — ми не попередимо покі́йних.
„Від тринадцятого року Йосії, Амонового сина, царя Юдиного, і аж до цього дня, це вже двадцять і три роки, було слово Господнє до ме́не. І говорив я до вас, говорячи пильно, та не слухали ви.
І при́йдуть халдеї, що воюють з цим містом, і підпа́лять це місто огнем, та й спа́лять його й ті доми́, що прино́сились жертви Ваалові на їхніх даха́х, і лили́ся литі жертви для інших богів, щоб Мене прогніви́ти.
Бо так наказано мені за словом Господнім, говорячи: Ти не їстимеш хліба, і не питимеш води, і не ве́рнешся дорогою, якою пішов!“
Бо конче збудеться те слово, що він кликнув був за Господнім словом над тим же́ртівником, що в Бет-Елі, та над усіма жертівнико́вими місцями на па́гірках, що в містах самарійских.“
А решта Соломонових діл, перших та останніх, — ото вони описані в історії пророка Натана, і в пророцтві шілонянина Ахійї, і в виді́ннях прозорли́вця Єді на Єровоама, Неватового сина.
Тоді один чоловік із пророчих синів сказав до свого ближнього за Господнім словом: „Удар мене!“ Та відмовився той чоловік ударити його.
І почув про це той пророк, що вернув його з дороги, та й сказав: „Це той Божий чоловік, що був неслухня́ний Господнім наказам, і Господь дав його левові, і він роздер його та вбив його за Господнім словом, що говорив йому“.