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David took Metheg-ammah - This is variously translated. The Vulgate has, Tulit David fraenum tributi, David removed the bondage of the tribute, which the Israelites paid to the Philistines. Some think it means a fortress, city, or strong town; but no such place as Metheg-ammah is known. Probably the Vulgate is nearest the truth. The versions are all different. See the following comparison of the principal passages here collated with the parallel place in 1 Chr: - 2 Samuel 1 Chronicles Sa2 8:1. - David took Metheg-ammah Sa2 8:3. David Ch1 18:1. - David took Gath and her towns. Ch1 18:3. David smote Hadadezer Sa2 8:4. And David took from him smote Hadarezer Ch1 18:4. And David took from him 1000 and 700 horsemen, and 20,000 foot. 1000 chariots, and 7000 horsemen, and 20,000 foot. Sa2 8:6. Then David put garrisons in Syria Sa2 8:8. And Ch1 18:6. Then David put in Syria Ch1 18:8. And from Betah and Berothai cities of Hadadezer. Sa2 8:9. from Tibhath and Chun cities of Hadarezer. Ch1 18:9. When Toi heard that David had smitten When Tou heard that David had smitten Hadadezer Sa2 8:10. Then Toi sent Joram his son Hadarezer Ch1 18:10. He sent Hadoram his son Sa2 8:12-Syria and Moab Sa2 8:13. - Syrians, in the valley Ch1 18:11-Edom and Moab Ch1 18:12. - Edomites, in the valley of salt, 18,000 Sa2 8:17. - Ahimelech - and Seraiah of salt, 18,000 Ch1 18:16. - Abimelech - and Shausha was the scribe. Sa2 10:16. Shobach the captain was scribe. Ch1 19:16. Shophach the captain Sa2 10:17. David passed over Jordan, and came הלאמה Ch1 19:17. David passed over Jordan and came אלהם to Helam. Sa2 10:18. David slew 700 upon them Ch1 19:18. David slew of the Syrians 7000 chariots of the Syrians, and 40,000 horsemen; chariots, and 40,000 footmen; and smote Shobach, etc. and killed Shophach, etc.
Відкрити джерело ↗DAVID SUBDUES THE PHILISTINES, AND MAKES THE MOABITES TRIBUTARY. (Sa2 8:1-2) David took Metheg-ammah out of the hand of the Philistines--that is, Gath and her suburban towns (Ch1 18:1). That town had been "a bridle" by which the Philistines kept the people of Judah in check. David used it now as a barrier to repress that restless enemy.
Відкрити джерело ↗And after this it came to pass,.... After David had rest from his enemies for a time, and after the conversation he had had with Nathan about building the house of God, and after the message sent to him from the Lord by that prophet, forbidding him to build, and David's prayer to the Lord upon it, the following events happened; and which are recorded to show that David's rest from his enemies did not last long, and that he had other work to do than to build the house of God: that David smote the Philistines, and subdued them; these had been long and implacable enemies of Israel; Samson began to weaken them in his days; a war was waged between them and Israel in the times of Samuel and Saul, and the battle sometimes went on one side and sometimes on the other; but now David made an entire conquest of them: before they had used to come into the land of Israel, and there fight with Israel, but now David entered into their land, and took it from them: and David took Methegammah out of the hands of the Philistines; the name of a province in Palestine, and from the parallel place in Ch1 18:1, it appears to be Gath, and its adjacent towns; but why that was called the bridle of Ammah, or the bridle of a cubit, as it may be rendered, is not easy to say. The conjecture of Kimchi is, that there was a pool or river of water, so Ammah is thought to signify; and Aquila renders it a water course, which passed through the city, having been brought from without it into it, the communication of which from place to place it may be David cut off, by stopping or turning its stream; but interpreters more generally suppose that Gath was built upon an hill called Ammah, see Sa2 2:24; thought to be the same with the Amgaris of Pliny (d) though that is sometimes read Angaris, a mountain he place…
Відкрити джерело ↗Subjugation of the Philistines. - In the introductory formula, "And it came to pass afterwards," the expression "afterwards" cannot refer specially to the contents of 2 Samuel 7, for reasons also given, but simply serves as a general formula of transition to attach what follows to the account just completed, as a thing that happened afterwards. This is incontestably evident from a comparison of Sa2 10:1, where the war with the Ammonites and Syrians, the termination and result of which are given in the present chapter, is attached to what precedes by the same formula, "It came to pass afterwards" (cf. Sa2 13:1). "David smote the Philistines and subdued them, and took the bridle of the mother out of the hand of the Philistines," i.e., wrested the government from them and made them tributary. The figurative expression Metheg-ammah, "bridle of the mother," i.e., the capital, has been explained by Alb. Schultens (on Job 30:11) from an Arabic idiom, in which giving up one's bridle to another is equivalent to submitting to him. Gesenius also gives several proofs of this (Thes. p. 113). Others, for example Ewald, render it arm-bridle; but there is not a single passage to support the rendering "arm" for ammah. The word is a feminine form of אם, mother, and only used in a tropical sense. "Mother" is a term applied to the chief city or capital, both in Arabic and Phoenician (vid., Ges. Thes. p. 112). The same figure is also adopted in Hebrew, where the towns dependent upon the capital are called its daughters (vid., Jos 15:45, Jos 15:47). In Ch1 18:1 the figurative expression is dropped for the more literal one: "David took Gath and its daughters out of the hand of the Philistines," i.e., he wrested Gath and the other towns from the Philistines. The Philistines had really five cit…
Відкрити джерело ↗God had given David rest from all his enemies that opposed him and made head against him; and he having made a good use of that rest, has now commission given him to make war upon them, and to act offensively for the avenging of Israel's quarrels and the recovery of their rights; for as yet they were not in full possession of that country to which by the promise of God they were entitled. I. He quite subdued the Philistines, Sa2 8:1. They had attacked him when they thought him weak (Sa2 5:17), and went by the worst then; but, when he found himself strong, he attacked them, and made himself master of their country. They had long been vexatious and oppressive to Israel. Saul got no ground against them; but David completed Israel's deliverance out of their hands, which Samson had begun long before, Jdg 13:5. Metheg-ammah was Gath (the chief and royal city of the Philistines) and the towns belonging to it, among which there was a constant garrison kept by the Philistines on the hill Ammah (Sa2 2:24), which was Metheg, a bridle (so it signifies) or curb upon the people of Israel; this David took out of their hand and used it as a curb upon them. Thus, when the strong man is disarmed, the armour wherein he trusted is taken from him, and used against him, Luk 11:22. And after the long and frequent struggles which the saints have had with the powers of darkness, like Israel with the Philistines, the Son of David shall tread them all under their feet and make the saints more than conquerors. II. He smote the Moabites, and made them tributaries to Israel, Sa2 8:2. He divided the country into three parts, two of which he destroyed, casting down the strong-holds, and putting all to the sword; the third part he spared, to till the ground and be servants to Israel. Dr. Lightfoot says…
Відкрити джерело ↗8:1-18 The expansion of David’s empire through military victories (8:1-14) and the establishment of his royal bureaucracy (8:15-18) fulfilled God’s promise of a famous name (7:9; cp. 8:13).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth כָּנַע (kânaʻ, H3665) — properly, to bend the knee; hence, to humiliate, vanquish לָקַח (lâqach, H3947) — to take (in the widest variety of applications) מֶתֶג הָאַמָּה (Metheg hâ-ʼAmmâh, H4965) — Metheg-ha-Ammah, an epithet of Gath יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants מָדַד (mâdad, H4058) — properly, to stretch; by implication, to measure (as if by stretching a line);… חֶבֶל (chebel, H2256) — a rope (as twisted), especially a measuring line; by implication, a district or… שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill מְלֹא (mᵉlôʼ, H4393) — fulness (literally or figuratively) חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse עֶבֶד (ʻebed, H5650) — a servant נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually…
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) הֲדַדְעֶזֶר (Hădadʻezer, H1909) — Hadadezer, a Syrian king בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… רְחֹב (Rᵉchôb, H7340) — Rechob, the name of a place in Syria, also of a Syrian and an Israelite מֶלֶךְ (melek, H4428) — a king צוֹבָא (Tsôwbâʼ, H6678) — Zoba or Zobah, a region of Syria יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,… פְּרָת (Pᵉrâth, H6578) — Perath (i.e. Euphrates), a river of the East
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse לָכַד (lâkad, H3920) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by… אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by… עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… רַגְלִי (raglîy, H7273) — a footman (soldier) עָקַר (ʻâqar, H6131) — to pluck up (especially by the roots); specifically, to hamstring; figuratively, to… רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… יָתַר (yâthar, H3498) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left;…
Відкрити джерело ↗אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… דַּמֶּשֶׂק (Dammeseq, H1834) — Damascus, a city of Syria בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עָזַר (ʻâzar, H5826) — to surround, i.e. protect or aid הֲדַדְעֶזֶר (Hădadʻezer, H1909) — Hadadezer, a Syrian king מֶלֶךְ (melek, H4428) — a king צוֹבָא (Tsôwbâʼ, H6678) — Zoba or Zobah, a region of Syria דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term…
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… נְצִיב (nᵉtsîyb, H5333) — something stationary, i.e. a prefect, a military post, a statue אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… דַּמֶּשֶׂק (Dammeseq, H1834) — Damascus, a city of Syria עֶבֶד (ʻebed, H5650) — a servant נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively)
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse לָקַח (lâqach, H3947) — to take (in the widest variety of applications) שֶׁלֶט (sheleṭ, H7982) — probably a shield (as controlling, i.e. protecting the person) זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky עֶבֶד (ʻebed, H5650) — a servant הֲדַדְעֶזֶר (Hădadʻezer, H1909) — Hadadezer, a Syrian king בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine
Відкрити джерело ↗בֶּטַח (Beṭach, H984) — Betach, a place in Syria בֵּרוֹתָה (Bêrôwthâh, H1268) — Berothah or Berothai, a place north of Palestine עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… הֲדַדְעֶזֶר (Hădadʻezer, H1909) — Hadadezer, a Syrian king מֶלֶךְ (melek, H4428) — a king דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse לָקַח (lâqach, H3947) — to take (in the widest variety of applications) מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… רָבָה (râbâh, H7235) — to increase (in whatever respect) נְחֹשֶׁת (nᵉchôsheth, H5178) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as…
Відкрити джерело ↗תֹּעוּ (Tôʻûw, H8583) — Tou or Toi, a Syrian king מֶלֶךְ (melek, H4428) — a king חֲמָת (Chămâth, H2574) — Chamath, a place in Syria שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… הֲדַדְעֶזֶר (Hădadʻezer, H1909) — Hadadezer, a Syrian king
Відкрити джерело ↗תֹּעוּ (Tôʻûw, H8583) — Tou or Toi, a Syrian king שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יוֹרָם (Yôwrâm, H3141) — Joram, the name of three Israelites and one Syrian בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מֶלֶךְ (melek, H4428) — a king דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) הֲדַדְעֶזֶר (Hădadʻezer, H1909) — Hadadezer, a Syrian king נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare)
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… כָּבַשׁ (kâbash, H3533) — to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate
Відкрити джерело ↗אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַמּוֹן (ʻAmmôwn, H5983) — Ammon, a son of Lot; also his posterity and their country פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth עֲמָלֵק (ʻĂmâlêq, H6002) — Amalek, a descendant of Esau; also his posterity and their country שָׁלָל (shâlâl, H7998) — booty הֲדַדְעֶזֶר (Hădadʻezer, H1909) — Hadadezer, a Syrian king רְחֹב (Rᵉchôb, H7340) — Rechob, the name of a place in Syria, also of a Syrian and an Israelite מֶלֶךְ (melek, H4428) — a king צוֹבָא (Tsôwbâʼ, H6678) — Zoba or Zobah, a region of Syria
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… גַּיְא (gayʼ, H1516) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent) מֶלַח (melach, H4417) — properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved) שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as…
Відкрити джерело ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… נְצִיב (nᵉtsîyb, H5333) — something stationary, i.e. a prefect, a military post, a statue אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse עֶבֶד (ʻebed, H5650) — a servant יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І був Я з тобою в усьому, де ти ходив, і ви́губив Я всіх ворогів твоїх з-перед тебе, і зробив тобі велике ім'я́, як ім'я́ великих на землі.
І гналися Йоав та Авішай за Авнером. І сонце зайшло, а вони прийшли до згір'я Амма, що навпроти Ґіаху, на дорозі до Ґів'о́нської пустині.