2-а Самуїлова 23
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These be the last words of David - I suppose the last poetical composition is here intended. He might have spoken many words after these in prose, but none in verse. Other meanings are given; this I prefer. The words of this song contain a glorious prediction of the Messiah's kingdom and conquests, in highly poetic language. The sweet psalmist of Israel - This character not only belonged to him as the finest poet in Israel, but as the finest and most Divine poet of the whole Christian world. The sweet psalmist of Israel has been the sweet psalmist of every part of the habitable world, where religion and piety have been held in reverence.
Відкрити джерело ↗DAVID NUMBERS THE PEOPLE. (Sa2 24:1-9) again the anger of the Lord was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah--"Again" carries us back to the former tokens of His wrath in the three years' famine [Sa2 21:1]. God, though He cannot tempt any man (Jam 1:13), is frequently described in Scripture as doing what He merely permits to be done; and so, in this case, He permitted Satan to tempt David. Satan was the active mover, while God only withdrew His supporting grace, and the great tempter prevailed against the king. (See Exo 7:13; Sa1 26:19; Sa2 16:10; Psa 105:25; Isa 7:17, &c.). The order was given to Joab, who, though not generally restrained by religious scruples, did not fail to present, in strong terms (see on Ch1 21:3), the sin and danger of this measure. He used every argument to dissuade the king from his purpose. The sacred history has not mentioned the objections which he and other distinguished officers urged against it in the council of David. But it expressly states that they were all overruled by the inflexible resolution of the king.
Відкрити джерело ↗Now these be the last words of David,.... Which refer not to the psalm in the preceding chapter, but to what follows; not the last words he spoke, for he said many things afterwards; for the advice he gave to Solomon, and the instructions to him about building the temple, were delivered after this time; but these were the last after he had finished the book of Psalms; or the last that he spoke under the inspiration of the Holy Spirit, or that he delivered out by way of prophecy; though the Jews (f) will not allow him to speak by the spirit of prophecy; they own he spoke by the Holy Spirit, which they distinguish from prophecy; but the Targum calls these words a prophecy, and takes them to be a prophecy of the Messiah, and of things to come, as undoubtedly they are, paraphrasing them thus;"these are the words of the prophecy of David, which he prophesied concerning the end of the world, concerning the days of consolation that should come;''this is observed to excite attention, the last words of dying men being usually regarded and remembered: David the son of Jesse said; he began with his descent, which was comparatively mean, in order to illustrate the distinguishing goodness of God to him in his exaltation: and the man who was raised up on high; from a low estate to an high one, from the sheepfold to the throne, to be king over all the tribes of Israel, and a conqueror, and head of the nations round about him: the anointed of the God of Jacob; who was anointed king by Samuel by the order of the God of Jacob; and which was an instance of his being the God of Jacob or Israel, and of his care of them, and regard unto them, that he anointed such a man to be king over them, as well as it was an honour to David: and the sweet psalmist of Israel; who composed most of the psal…
Відкрити джерело ↗The psalm of thanksgiving, in which David praised the Lord for all the deliverances and benefits that he had experienced throughout the whole of his life, is followed by the prophetic will and testament of the great king, unfolding the importance of his rule in relation to the sacred history of the future. And whilst the psalm may be regarded (2 Samuel 22) as a great hallelujah, with which David passed away from the stage of life, these "last words" contain the divine seal of all that he has sung and prophesied in several psalms concerning the eternal dominion of his seed, on the strength of the divine promise which he received through the prophet Nathan, that his throne should be established for ever (2 Samuel 7). These words are not merely a lyrical expansion of that promise, but a prophetic declaration uttered by David at the close of his life and by divine inspiration, concerning the true King of the kingdom of God. "The aged monarch, who was not generally endowed with the gift of prophecy, was moved by the Spirit of God at the close of his life, and beheld a just Ruler in the fear of God, under whose reign blessing and salvation sprang up for the righteous, and all the wicked were overcome. The pledge of this was the eternal covenant which God had concluded with him" (Tholuck: die Propheten and ihre Weissagungen, p. 166). The heading "these are the last words of David" serves to attach it to the preceding psalm of thanksgiving. Sa2 23:1-2 1 Divine saying of David the son of Jesse, Divine saying of the man, the highly exalted, Of the anointed of the God of Jacob, And of the lovely one in the songs of praise of Israel. 2 The Spirit of Jehovah speaks through me, And His word is upon my tongue. This introduction to the prophetic announcement rests, both as to form and…
Відкрити джерело ↗23:1-7 This passage comes from the end of David’s career and reflects on his experience as king, even as ch 22 reflects on his experience before becoming king. 23:1 David’s last words were not necessarily the last words he actually spoke (see 1 Kgs 1:16, 29-30, 33-35; 2:1-9) but his final public expression of worship to God as king (cp. 1 Sam 12:1-25). • David . . . speaks: The language indicates that he was about to utter an oracle, a revelation from God (2 Sam 23:2). • the sweet psalmist of Israel: For other references to David as musician and poet, see 1 Chr 23:5; 2 Chr 29:26, 27; Neh 12:36; Amos 6:5.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אַחֲרוֹן (ʼachărôwn, H314) — hinder; generally, late or last; specifically (as facing the east) western דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשַׁי (Yishay, H3448) — Jishai, David's father נְאֻם (nᵉʼum, H5002) — an oracle גֶּבֶר (geber, H1397) — properly, a valiant man or warrior; generally, a person simply קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) עַל (ʻal, H5920) — properly, the top; specifically, the highest (i.e. God); also (adverb) aloft, to Jehovah מָשִׁיחַ (mâshîyach, H4899) — anointed; usually a consecrated person (as a king, priest, or saint); specifically, the… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch נָעִים (nâʻîym, H5273) — delightful (objective or subjective, literal or figurative) זָמִיר (zâmîyr, H2158) — a song to be accompanied with instrumental music
Відкрити джерело ↗רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מִלָּה (millâh, H4405) — a word; collectively, a discourse; figuratively, a topic לָשׁוֹן (lâshôwn, H3956) — the tongue (of man or animals), used literally (as the instrument of licking, eating, or…
Відкрити джерело ↗אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) צוּר (tsûwr, H6697) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder;… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מָשַׁל (mâshal, H4910) — to rule אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) צַדִּיק (tsaddîyq, H6662) — just יִרְאָה (yirʼâh, H3374) — fear (also used as infinitive); morally, reverence
Відкрити джерело ↗אוֹר (ʼôwr, H216) — illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.) בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched… זָרַח (zârach, H2224) — properly, to irradiate (or shoot forth beams), i.e. to rise (as the sun); specifically,… לֹא (lôʼ, H3808) — not (the simple or abs. negation); by implication, no; often used with other particles עָב (ʻâb, H5645) — properly, an envelope, i.e. darkness (or density, 2 Chronicles 4:17); specifically, a… דֶּשֶׁא (desheʼ, H1877) — a sprout; by analogy, grass אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נֹגַהּ (nôgahh, H5051) — brilliancy (literally or figuratively) מָטַר (mâṭar, H4306) — rain
Відкрити джерело ↗בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications) שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… יֶשַׁע (yeshaʻ, H3468) — liberty, deliverance, prosperity חֵפֶץ (chêphets, H2656) — pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a… צָמַח (tsâmach, H6779) — to sprout (transitive or intransitive, literal or figurative)
Відкрити джерело ↗בְּלִיַּעַל (bᵉlîyaʻal, H1100) — without profit, worthlessness; by extension, destruction, wickedness קוֹץ (qôwts, H6975) — a thorn נָדַד (nâdad, H5074) — properly, to wave to and fro (rarely to flap up and down); figuratively, to rove, flee,… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) בַּרְזֶל (barzel, H1270) — iron (as cutting); by extension, an iron implement עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) חֲנִית (chănîyth, H2595) — a lance (for thrusting, like pitching a tent) שָׂרַף (sâraph, H8313) — to be (causatively, set) on fire אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) שֶׁבֶת (shebeth, H7675) — properly, session; but used also concretely, an abode or locality
Відкрити джерело ↗שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse תַּחְכְּמֹנִי (Tachkᵉmônîy, H8461) — Tachkemoni, an Israelite יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… שֶׁבֶת (shebeth, H7675) — properly, session; but used also concretely, an abode or locality יֹשֵׁב בַּשֶּׁבֶת (Yôshêb bash-Shebeth, H3429) — Joshebbash-Shebeth, an Israelite רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… שָׁלִישׁ (shâlîysh, H7991) — a triple, i.e. (as a musical instrument) a triangle (or perhaps rather threestringed… עֲדִינוֹ (ʻădîynôw, H5722) — his spear עֵצֶן (ʻêtsen, H6112) — a spear שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction חָלָל (châlâl, H2491) — pierced (especially to death); figuratively, polluted
Відкрити джерело ↗אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אֶלְעָזָר (ʼElʻâzâr, H499) — Elazar, the name of seven Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… דּוֹדוֹ (Dôwdôw, H1734) — Dodo, the name of three Israelites אֲחוֹחִי (ʼĂchôwchîy, H266) — an Achochite or descendant of Achoach שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse חָרַף (châraph, H2778) — to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth… פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth כִּי (kîy, H3588) — (by implication) very widely used as a relative conjunction or adverb (as below); often… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יָגַע (yâgaʻ, H3021) — properly, to gasp; hence, to be exhausted, to tire, to toil דָּבַק (dâbaq, H1692) — properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent תְּשׁוּעָה (tᵉshûwʻâh, H8668) — rescue (literal or figurative, persons, national or spiritual) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Відкрити джерело ↗אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… שַׁמָּה (Shammâh, H8048) — Shammah, the name of an Edomite and four Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָגֵא (ʼÂgêʼ, H89) — Age, an Israelite הֲרָרִי (Hărârîy, H2043) — {Hararite} פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… חֶלְקָה (chelqâh, H2513) — properly, smoothness; figuratively, flattery; also an allotment שָׂדֶה (sâdeh, H7704) — a field (as flat) מָלֵא (mâlêʼ, H4392) — full (literally or figuratively) or filling (literally); also (concretely) fulness;… עָדָשׁ (ʻâdâsh, H5742) — a lentil עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
Відкрити джерело ↗יָצַב (yâtsab, H3320) — to place (any thing so as to stay); reflexively, to station, offer, continue תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre חֶלְקָה (chelqâh, H2513) — properly, smoothness; figuratively, flattery; also an allotment נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent תְּשׁוּעָה (tᵉshûwʻâh, H8668) — rescue (literal or figurative, persons, national or spiritual)
Відкрити джерело ↗שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice שְׁלוֹשִׁים (shᵉlôwshîym, H7970) — thirty; or (ordinal) thirtieth רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse קָצִיר (qâtsîyr, H7105) — severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also… מְעָרָה (mᵉʻârâh, H4631) — a cavern (as dark) עֲדֻלָּם (ʻĂdullâm, H5725) — Adullam, a place in Palestine חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth חָנָה (chânâh, H2583) — properly, to incline; by implication, to decline (of the slanting rays of evening);… עֵמֶק (ʻêmeq, H6010) — a vale (i.e. broad depression) רָפָא (râphâʼ, H7497) — a giant
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse מָצוּד (mâtsûwd, H4686) — a net, or (abstractly) capture; also a fastness מַצָּב (matstsâb, H4673) — a fixed spot; figuratively, an office, a military post פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth בֵּית לֶחֶם (Bêyth Lechem, H1035) — Beth-Lechem, a place in Palestine
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Слово Христове нехай пробуває в вас рясно, у всякій премудрості. Навчайте та напоумля́йте самих себе! Вдячно співайте у ваших серцях Господе́ві псалми́, гі́мни, духовні пісні́!
І промовив до них: „Це слова́, що казав Я до вас, коли був іще з вами: Потрібно, щоб ви́коналось усе, що про Мене в Зако́ні Мойсеєвім, та в Пророків, і в Пса́лмах написане“.
Того дня, тоді Давид дав уперше псалма на подя́ку Господе́ві через Асафа та братів його:
„Я ж помазав Свого Царя на Сіон, святу го́ру Свою.
Немов сном по обу́дженні, Господи, о́бразом їхнім пого́рдиш, мов сном по обу́дженні!
Співайте Йому́, грайте Йому́, говоріть про всі чу́да Його!
Господь — хай поламані будуть Його супроти́вники! У небі Господь загримить, і розсудить Він кі́нці землі! І Він подасть силу Своєму царе́ві, і рога повищить Свого помаза́нця!“
Під гу́сла співаєте ви, мов Давид, ви музичні знаря́ддя собі видумля́єте.
І покликав Яків усіх синів своїх та й промовив: Зберіться, а я сповіщу́ вам, що́ вас спіткає напри́кінці днів.
Таж Давид сам говорить у книзі Псалмів: „Промовив Господь Господе́ві моєму: сядь право́руч Мене,