2-а Самуїлова 17
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Let me now choose out twelve thousand men - Had this counsel been followed, David and his little troop would soon have been destroyed; nothing but the miraculous interposition of God could have saved them. Twelve thousand chosen troops coming against him, in his totally unprepared state, would have soon settled the business of the kingdom. Ahithophel well saw that, this advice neglected, all was lost.
Відкрити джерело ↗AHITHOPHEL'S COUNSEL OVERTHROWN BY HUSHAI. (Sa2 17:1-14) Moreover Ahithophel said unto Absalom--The recommendation to take prompt and decisive measures before the royalist forces could be collected and arranged, evinced the deep political sagacity of this councillor. The adoption of his advice would have extinguished the cause of David; and it affords a dreadful proof of the extremities to which the heartless prince was, to secure his ambitious objects, prepared to go, that the parricidal counsel "pleased Absalom well, and all the elders of Israel." It was happily overruled, however, by the address of Hushai, who saw the imminent danger to which it would expose the king and the royal cause. He dwelt upon the warlike character and military experience of the old king--represented him and his adherents as mighty men, who would fight with desperation; and who, most probably, secure in some stronghold, would be beyond reach, while the smallest loss of Absalom's men at the outset might be fatal to the success of the conspiracy. But his dexterity was chiefly displayed in that part of his counsel which recommended a general levy throughout the country; and that Absalom should take command of it in person--thereby flattering at once the pride and ambition of the usurper. The bait was caught by the vainglorious and wicked prince.
Відкрити джерело ↗Moreover, Ahithophel said unto Absalom,.... Either at the same time, or quickly after he had given the foregoing advice: let me now choose out twelve thousand men: out of those that were with Absalom, which shows their number to be large; and twelve thousand are pitched upon with respect to the twelve tribes of Israel, a thousand from every tribe; Josephus has only ten thousand: and I will arise and pursue after David this night; he took upon him to be general of the army, as well as a counsellor; or this he said to show how confident he was of the success of his counsel, that if Absalom, or any other, should decline the conduct of the army upon it, as a hazardous attempt, he would undertake it himself; or rather it may be, he was not willing that Absalom should go out in person with the army, not so much for his own safety, as lest through his affection for the king he should spare him, when he fell into his hands, or they two should be reconciled; he proposed to do it that night, partly for expedition, no time being to be lost, and partly for the greater surprise of David and his men.
Відкрити джерело ↗Ahithophel's advice frustrated by Hushai. - Sa2 17:1-3. Ahithophel said still further to Absalom, "I will choose out twelve thousand men, and arise, and pursue after David this night; and fall upon him when he is exhausted and weak, and fill him with alarm: so shall all the people that are with him flee; and I will smite the king alone (when he is alone), and will bring back all the people to thee." הלּילה, the night, is the night following the day of David's flight and Absalom's entrance into Jerusalem, as we may see very clearly from Sa2 17:16. This advice was sagaciously conceived; for if David had been attacked that night by a powerful army, he might possibly have been defeated. אשׁיבה, to bring back, may be explained on the supposition that Ahithophel regarded Absalom as king, and those who had fled with David as rebels, who were to be brought back under Absalom's sceptre. The following words, וגו הכּל כּשׁוּב, "as the return of the whole (the whole nation) is the man," i.e., the return of all is dependent upon David, for whom thou liest in wait, are somewhat difficult, though the meaning of Ahithophel is evident enough from what precedes: viz., if he is beaten, they will all come over to thee; "the whole nation will be at peace" (שׁלוּם is used adverbially). (Note: Consequently no conjectures are needed as to the rendering of the words in the lxx, viz., καθὼς (al. ὅν τρόπον) ἐπιστρέρει ἡ νύμφη πρὸς τὸν ἄνδρα αὐτῆς· πλὴν ψυχὴν ἀνδρὸς ἑνὸς σὺ ζητεῖς, such as Ewald, Thenius, and Bttcher have attempted. For it is very obvious that ἡ νύμφη πρὸς τὸν ἄνδρα αὐτῆς owes its origin simply to a false reading of האישׁ הכּל as אישׁ הכּלּה, and that πλὴν ψυχὴν ἀνδρὸς ἑνός has been interpolated by way of explanation from nothing but conjecture.…
Відкрити джерело ↗Absalom is now in peaceable possession of Jerusalem; the palace-royal is his own, as are the thrones of judgment, even the thrones of the house of David. His good father reigned in Hebron, and only over the tribe of Judah, above seven years, and was not hasty to destroy his rival; his government was built upon a divine promise, the performance of which he was sure of in due time, and therefore he waited patiently in the mean time. But the young man, Absalom, not only hastens from Hebron to Jerusalem, but is impatient there till he has destroyed his father, cannot be content with his throne till he has his life; for his government is founded in iniquity, and therefore feels itself tottering and thinks itself obliged to do every thing with violence. That so profligate a wretch as Absalom should aim at the life of so good a father is not so strange (there are here and there monsters in nature); but that the body of the people of Israel, to whom David had been so great a blessing in all respects, should join with him in his attempt, is very amazing. But their fathers often mutinied against Moses. The best of parents, and the best of princes will not think it strange if they be made uneasy by those who should be their support and joy, when they consider what sons and what subjects David himself had. David and all that adhered to him must be cut off. This was resolved, for aught that appears, nemine contradicente - unanimously. None durst mention his personal merits, and the great services done to his country, in opposition to this resolve, nor so much as ask, "Why, what evil has he done to forfeit his crown, much less his head?" None durst propose that his banishment should suffice, for the present, nor that agents should be sent to treat with him to resign the crown, which,…
Відкрити джерело ↗17:1-14 Ahithophel proposed a quick surprise strike against David with a small force (12,000 men, 17:1), which would give David no time to organize and fight back. Then David’s double-agent Hushai suggested taking more time to mobilize the entire army of Israel (17:11). This plan would supposedly give them an insurmountable numerical advantage and prevent David from engaging in guerilla tactics. Because the Lord was working against Absalom, he rejected Ahithophel’s good strategy and accepted Hushai’s bad advice (17:14; cp. 1 Kgs 12:1-15).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אֲחִיתֹפֶל (ʼĂchîythôphel, H302) — Achithophel, an Israelite אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יָגֵעַ (yâgêaʻ, H3023) — tired; hence (transitive) tiresome רָפֶה (râpheh, H7504) — slack (in body or mind) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), חָרַד (chârad, H2729) — to shudder with terror; hence, to fear; also to hasten (with anxiety) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) מֶלֶךְ (melek, H4428) — a king
Відкрити джерело ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,…
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יָשַׁר (yâshar, H3474) — to be straight or even; figuratively, to be (causatively, to make) right, pleasant,… אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) זָקֵן (zâqên, H2205) — old יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… חוּשַׁי (Chûwshay, H2365) — Chushai, an Israelite אַרְכִּי (ʼArkîy, H757) — an Arkite or native of Erek שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);…
Відкрити джерело ↗חוּשַׁי (Chûwshay, H2365) — Chushai, an Israelite בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲחִיתֹפֶל (ʼĂchîythôphel, H302) — Achithophel, an Israelite דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗חוּשַׁי (Chûwshay, H2365) — Chushai, an Israelite אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence אֲחִיתֹפֶל (ʼĂchîythôphel, H302) — Achithophel, an Israelite יָעַץ (yâʻats, H3289) — to advise; reflexively, to deliberate or resolve טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… פַּעַם (paʻam, H6471) — a stroke, literally or figuratively (in various applications, as follow)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) חוּשַׁי (Chûwshay, H2365) — Chushai, an Israelite יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant מַר (mar, H4751) — bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… דֹּב (dôb, H1677) — the bear (as slow) שַׁכּוּל (shakkûwl, H7909) — bereaved שָׂדֶה (sâdeh, H7704) — a field (as flat) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)…
Відкрити джерело ↗חָבָא (châbâʼ, H2244) — to secrete אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first פַּחַת (pachath, H6354) — a pit, especially forcatching animals מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… תְּחִלָּה (tᵉchillâh, H8462) — a commencement; rel. original (adverb, -ly) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אָמַר (ʼâmar, H559) — to say (used with great latitude) מַגֵּפָה (maggêphâh, H4046) — a pestilence; by analogy, defeat עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… אֲרִי (ʼărîy, H738) — a lion מָסַס (mâçaç, H4549) — to liquefy; figuratively, to waste (with disease), to faint (with fatigue, fear or grief) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant
Відкрити джерело ↗יָעַץ (yâʻats, H3289) — to advise; reflexively, to deliberate or resolve יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… דָּן (Dân, H1835) — Dan, one of the sons of Jacob; also the tribe descended from him, and its territory;… בְּאֵר שֶׁבַע (Bᵉʼêr Shebaʻ, H884) — Beer-Sheba, a place in Palestine חוֹל (chôwl, H2344) — sand (as round or whirling particles) יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… רֹב (rôb, H7230) — abundance (in any respect) הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) קְרָב (qᵉrâb, H7128) — hostile encounter פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… נַחְנוּ (nachnûw, H5168) — we טַל (ṭal, H2919) — dew (as covering vegetation) נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) יָתַר (yâthar, H3498) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left;… גַּם (gam, H1571) — properly, assemblage; used only adverbially also, even, yea, though; often repeated as…
Відкрити джерело ↗אִם (ʼim, H518) — used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if,… אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative חֶבֶל (chebel, H2256) — a rope (as twisted), especially a measuring line; by implication, a district or… סָחַב (çâchab, H5498) — to trail along נַחַל (nachal, H5158) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a… גַּם (gam, H1571) — properly, assemblage; used only adverbially also, even, yea, though; often repeated as… צְרוֹר (tsᵉrôwr, H6872) — a parcel (as packed up); also a kernel or particle (as if a package) מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or…
Відкрити джерело ↗אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence חוּשַׁי (Chûwshay, H2365) — Chushai, an Israelite אַרְכִּי (ʼArkîy, H757) — an Arkite or native of Erek טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… אֲחִיתֹפֶל (ʼĂchîythôphel, H302) — Achithophel, an Israelite יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin פָּרַר (pârar, H6565) — to break up (usually figuratively), i.e. to violate, frustrate עָבוּר (ʻâbûwr, H5668) — properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Ти даєш більшу радість у серці моїм, ніж у них, як помно́жилося їхнє збіжжя та їхнє вино молоде.
бо вони не заснуть, якщо злого не вчинять, віді́йметься сон їм, як не зроблять кому, щоб спіткну́вся!
бо біжать їхні но́ги на зло, і поспішають, щоб кров проливати!