2-а Самуїлова 15
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Absalom prepared him chariots and horses - After all that has been said to prove that horses here mean horsemen, I think it most likely that the writer would have us to understand chariots drawn by horses; not by mules or such like cattle. Fifty men to run before him - Affecting in every respect the regal state by this establishment. Of this man Calmet collects the following character: "He was a bold, violent, revengeful, haughty, enterprising, magnificent, eloquent, and popular prince; he was also rich, ambitious, and vain of his personal accomplishments: after the death of Amnon, and his reconciliation to his father, he saw no hindrance in his way to the throne. He despised Solomon because of the meanness of his birth, and his tender years. He was himself of the blood royal, not only by his father David, but also by his mother Maacah, daughter to Talmai, king of Geshur: and, doubtless, in his own apprehension, of sufficient age, authority, and wisdom, to sustain the weight of government. There was properly now no competitor in his way: Amnon, David's first-born, was dead. Of Chileab, his second son by Abigail, we hear nothing; and Absalom was the third: see Sa2 3:2-5. He, therefore, seemed to stand nearest to the throne; but his sin was, that he sought it during his father's life, and endeavored to dethrone him in order to sit in his stead.
Відкрити джерело ↗ABSALOM STEALS THE HEARTS OF ISRAEL. (Sa2 15:1-9) Absalom prepared him chariots and horses, and fifty men to run before him--This was assuming the state and equipage of a prince. The royal guards, called runners, avant couriers, amounted to fifty (Kg1 1:5). The chariot, as the Hebrew indicates, was of a magnificent style; and the horses, a novelty among the Hebrew people, only introduced in that age as an appendage of royalty (Psa 32:9; Psa 66:12), formed a splendid retinue, which would make him "the observed of all observers."
Відкрити джерело ↗And it came to pass after this,.... After the reconciliation of David and Absalom, and the latter was admitted to court again: that Absalom prepared him chariots and horses; to make himself look grand and respectable among the people; perhaps he got these from his grandfather at Geshur in Syria: and fifty men to run before him; which added to his pomp and magnificence; and such great personages in later time have had; Nero the Roman emperor never went on a journey with less than a thousand calashes or chariots, and a great number of men that ran before him (c): and this was tacitly setting himself up for king, at least preparing for it, as Adonijah afterwards did in the same way and manner, Kg1 1:5. (c) Suetonius in Vit. Neron. c. 30. Vid. Senecae, Ep. 87. & 123.
Відкрити джерело ↗Sa2 15:1-3 Absalom seeks to secure the people's favour. - Sa2 15:1. Soon afterwards (this seems to be the meaning of כּן מאחרי as distinguished from כּן אהרי; cf. Sa2 3:28) Absalom set up a carriage (i.e., a state-carriage; cf. Sa1 8:11) and horses, and fifty men as runners before him, i.e., to run before him when he drove out, and attract the attention of the people by a display of princely pomp, as Adonijah afterwards did (Kg1 1:5). He then went early in the morning to the side of the road to the gate of the palace, and called out to every one who was about to go to the king "for judgment," i.e., seek justice in connection with any matter in dispute, and asked him, "Of what city art thou?" and also, as we may see from the reply in Sa2 15:3, inquired into his feelings towards the king, and then said, "Thy matters are good and right, but there is no hearer for thee with the king." שׁמע signifies the judicial officer, who heard complainants and examined into their different causes, for the purpose of laying them before the king for settlement. Of course the king himself could not give a hearing to every complainant, and make a personal investigation of his cause; nor could his judges procure justice for every complainant, however justly they might act, though it is possible that they may not always have performed their duty conscientiously. Sa2 15:4 Absalom also said, "Oh that I might be judge in the land, and every one who had a cause might come before me; I would procure him justice!" ישׂמני מי is a wish: "who might (i.e., oh that one might) appoint me judge," an analogous expression to יתּן ot מי (vid., Gesenius, 136, 1, and Ewald, 329, c.). עלי placed before יבא for the sake of emphasis, may be explained from the fact that a judge sat, so that the person who stood be…
Відкрити джерело ↗Absalom is no sooner restored to his place at court than he aims to be in the throne. He that was unhumbled under his troubles became insufferably proud when they were over; and he cannot be content with the honour of being the king's son, and the prospect of being his successor, but he must be king now. His mother was a king's daughter; on that perhaps he valued himself, and despised his father, who was but the son of Jesse. She was the daughter of a heathen king, which made him the less concerned for the peace of Israel. David, in this unhappy issue of that marriage, smarted for his being unequally yoked with an unbeliever. When Absalom was restored to the king's favour, if he had had any sense of gratitude, he would have studied how to oblige his father, and make him easy; but, on the contrary, he meditates how to undermine him, by stealing the hearts of the people from him. Two things recommend a man to popular esteem - greatness and goodness. I. Absalom looks great, Sa2 15:1. He had learned of the king of Geshur (what was not allowed to the kings of Israel) to multiply horses, which made him look desirable, while his father, on his mule, looked despicable. The people desired a king like the nations; and such a one Absalom will be, appearing in pomp and magnificence, above what had been seen in Jerusalem. Samuel had foretold that this would be the manner of the king: He shall have chariots and horsemen, and some shall run before his chariots (Sa1 8:11); and this is Absalom's manner. Fifty footmen (in rich liveries we may suppose) running before him, to give notice of his approach, would highly gratify his pride and the people's foolish fancy. David thinks that this parade is designed only to grace his court, and connives at it. Those parents know not what they do wh…
Відкрити джерело ↗15:1-19 Absalom revolted against David eleven years after Amnon violated Tamar (cp. 13:23, 38; 14:28; 15:7), approximately the twenty-fifth year of David’s thirty-three-year reign in Jerusalem. 15:1 a chariot and horses, and . . . fifty bodyguards: These three items, distinct signs of kingship, were also the first items that Samuel said the king would take from the people (1 Sam 8:11). Another of David’s sons, Adonijah, collected the same items when he coveted the throne (1 Kgs 1:5).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מֶרְכָּבָה (merkâbâh, H4818) — a chariot סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) חֲמִשִּׁים (chămishshîym, H2572) — fifty אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… רוּץ (rûwts, H7323) — to run (for whatever reason, especially to rush) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite שָׁכַם (shâkam, H7925) — literally, to load up (on the back of man or beast), i.e. to start early in the morning עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… רִיב (rîyb, H7379) — a contest (personal or legal) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מֶלֶךְ (melek, H4428) — a king מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אָמַר (ʼâmar, H559) — to say (used with great latitude) אַי (ʼay, H335) — where? hence how?
Відкрити джерело ↗אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite אָמַר (ʼâmar, H559) — to say (used with great latitude) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… נָכֹחַ (nâkôach, H5228) — straightforward, i.e. (figuratively), equitable, correct, or (abstractly), integrity מֶלֶךְ (melek, H4428) — a king שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,…
Відкрити джерело ↗אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite אָמַר (ʼâmar, H559) — to say (used with great latitude) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… רִיב (rîyb, H7379) — a contest (personal or legal) מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) צָדַק (tsâdaq, H6663) — to be (causatively, make) right (in a moral or forensic sense)
Відкрити джерело ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… נָשַׁק (nâshaq, H5401) — to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with…
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מֶלֶךְ (melek, H4428) — a king מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… גָּנַב (gânab, H1589) — to thieve (literally or figuratively); by implication, to deceive לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively)
Відкрити джерело ↗קֵץ (qêts, H7093) — an extremity; adverbially (with prepositional prefix) after אַרְבָּעִים (ʼarbâʻîym, H705) — forty שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite אָמַר (ʼâmar, H559) — to say (used with great latitude) מֶלֶךְ (melek, H4428) — a king יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שָׁלַם (shâlam, H7999) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed;… נֶדֶר (neder, H5088) — a promise (to God); also (concretely) a thing promised נָדַר (nâdar, H5087) — to promise (pos., to do or give something to God) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חֶבְרוֹן (Chebrôwn, H2275) — Chebron, a place in Palestine, also the name of two Israelites
Відкрити джерело ↗עֶבֶד (ʻebed, H5650) — a servant נָדַר (nâdar, H5087) — to promise (pos., to do or give something to God) נֶדֶר (neder, H5088) — a promise (to God); also (concretely) a thing promised יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… גְּשׁוּר (Gᵉshûwr, H1650) — Geshur, a district of Syria אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king אָמַר (ʼâmar, H559) — to say (used with great latitude) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) חֶבְרוֹן (Chebrôwn, H2275) — Chebron, a place in Palestine, also the name of two Israelites
Відкрити джерело ↗אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) רָגַל (râgal, H7270) — to walk along; but only in specifically, applications, to reconnoiter, to be atale-bearer… שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound שׁוֹפָר (shôwphâr, H7782) — a cornet (as giving a clear sound) or curved horn מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… חֶבְרוֹן (Chebrôwn, H2275) — Chebron, a place in Palestine, also the name of two Israelites
Відкрити джерело ↗אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… תֹּם (tôm, H8537) — completeness; figuratively, prosperity; usually (morally) innocence יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Відкрити джерело ↗אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) אֲחִיתֹפֶל (ʼĂchîythôphel, H302) — Achithophel, an Israelite גִּילֹנִי (Gîylônîy, H1526) — a Gilonite or inhabitant of Giloh דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יָעַץ (yâʻats, H3289) — to advise; reflexively, to deliberate or resolve עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… גִּלֹה (Gilôh, H1542) — Giloh, a place in Palestine זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… קֶשֶׁר (qesher, H7195) — an (unlawful) alliance אַמִּיץ (ʼammîyts, H533) — strong or (abstractly) strength עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality)
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָמַר (ʼâmar, H559) — to say (used with great latitude) לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָמַר (ʼâmar, H559) — to say (used with great latitude) עֶבֶד (ʻebed, H5650) — a servant יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) בָּרַח (bârach, H1272) — to bolt, i.e. figuratively, to flee suddenly פְּלֵיטָה (pᵉlêyṭâh, H6413) — deliverance; concretely, an escaped portion פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֲבִישָׁלוֹם (ʼĂbîyshâlôwm, H53) — Abshalom, a son of David; also (the fuller form) a later Israelite מָהַר (mâhar, H4116) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) נָשַׂג (nâsag, H5381) — to reach (literally or figuratively) נָדַח (nâdach, H5080) — to push off; used in a great variety of applications, literally and figuratively (to… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А Адо́нія, син Хаґґітин, бундю́чився та говорив: „Я буду царювати!“ І справив він собі по́воза та верхівців, та п'ятдесят чоловіка бігунів перед собою.
бо Ти вчи́ниш його благословенням вічним, звесели́ш його радістю, як буде він ра́зом з Тобою!
Так сказав Господь: Ось Я наведу́ на тебе зло з твого дому, і заберу́ жінок твоїх на оча́х твоїх, і дам ближньому твоєму, а він покладе́ться з жінка́ми твоїми при світлі цього сонця.
і сказав: „Оце буде пра́во царя, що царюва́тиме над вами: він ві́зьме синів ваших і поставить собі в колесни́ці свої та серед їздців своїх, і вони бу́дуть бігати перед колесни́цею його́;
Тільки щоб він не примно́жував собі ко́ней, і не вертав народу до Єгипту, щоб примно́жити ко́ней, бож Господь сказав вам: „Не вертайтеся вже більше тією дорогою“.
Хто сварку кохає, той любить гріх; хто ж підвищує уста свої, той шукає нещастя.
Перед загибіллю гордість буває, а перед упа́дком — бундю́чність.
Прийде пишність, та при́йде і га́ньба, а з суми́рними — мудрість.
І сказав цар до них: Візьміть із собою слуг вашого пана, і посадіть мого сина Соломона на мою му́лицю, і зведіть його до Ґіхону.