1-я Царств 8:18
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и восстенаете тогда от царя вашего, которого вы избрали себе; и не будет Господь отвечать вам тогда.
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II. The Monarchy of Saul from His Election Till His Ultimate Rejection - 1 Samuel 8-15 The earthly monarchy in Israel was established in the time of Samuel, and through his mediation. At the pressing desire of the people, Samuel installed the Benjaminite Saul as king, according to the command of God. The reign of Saul may be divided into two essentially different periods: viz., (1) the establishment and vigorous development of his regal supremacy (1 Samuel 8-15); (2) the decline and gradual overthrow of his monarchy (1 Samuel 16-31). The establishment of the monarchy is introduced by the negotiations of the elders of Israel with Samuel concerning the appointment of a king (1 Samuel 8). This is followed by (1) the account of the anointing of Saul as king (1 Samuel 9:1-10:16), of his election by lot, and of his victory over the Ammonites and the confirmation of his monarchy at Gilgal (1 Samuel 10:17-11:15), together with Samuel's final address to the nation (1 Samuel 12); (2) the history of Saul's reign, of which only his earliest victories over the Philistines are given at all elaborately (1 Samuel 13:1-14:46), his other wars and family history being disposed of very summarily (Sa1 14:47-52); (3) the account of his disobedience to the command of God in the war against the Amalekites, and the rejection on the part of God with which Samuel threatened him in consequence (1 Samuel 15). The brevity with which the history of his actual reign is treated, in contrast with the elaborate account of his election and confirmation as king, may be accounted for from the significance and importance of Saul's monarchy in relation to the kingdom of God in Israel. The people of Israel traced the cause of the oppression and distress, from which they had suffered more and more in the time o…
Открыть источник ↗Things went so very well with Israel, in the chapter before, under Samuel's administration, that, methinks, it is a pity to find him so quickly, as we do in this chapter, old, and going off, and things working towards a revolution. But so it is; Israel's good days seldom continue long. We have here, I. Samuel decaying (Sa1 8:1). II. His sons degenerating (Sa1 8:2, Sa1 8:3). III. Israel discontented with the present government and anxious to see a change. For 1. They petition Samuel to set a king over them (Sa1 8:4, Sa1 8:5). 2. Samuel brings the matter to God (Sa1 8:6). 3. God directs him what answer to give them, by way of reproof (Sa1 8:7, Sa1 8:8), and by way of remonstrance, setting forth the consequences of a change of the government, and how uneasy they would soon be under it (Sa1 8:9-18). 4. They insist upon their petition (Sa1 8:19, Sa1 8:20). 5. Samuel promises them, from God, that they shall shortly be gratified (Sa1 8:21, Sa1 8:22). Thus hard is it for people to know when they are well off.
Открыть источник ↗8:18 The people would beg for relief as their ancestors had done in Egypt under another punishing and exacting ruler (see Exod 3:7).
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И будут они взывать к Господу, но Он не услышит их и сокроет лице Свое от них на то время, как они злодействуют.
И когда вы простираете руки ваши, Я закрываю от вас очи Мои; и когда вы умножаете моления ваши, Я не слышу: ваши руки полны крови.
И будут они бродить по земле, жестоко угнетенные и голодные; и во время голода будут злиться, хулить царя своего и Бога своего.
Когда хозяин дома встанет и затворит двери, тогда вы, стоя вне, станете стучать в двери и говорить: Господи! Господи! отвори нам; но Он скажет вам в ответ: не знаю вас, откуда вы.
Кто затыкает ухо свое от вопля бедного, тот и сам будет вопить, - и не будет услышан.
Услышит ли Бог вопль его, когда придет на него беда?