1-я Царств 30:20
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и взял Давид весь мелкий и крупный скот, и гнали его пред своим скотом и говорили: это — добыча Давида.
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Sa1 30:20 is obscure: "And David took all the sheep and the oxen: they drove them before those cattle, and said, This is David's booty." In order to obtain any meaning whatever from this literal rendering of the words, we must understand by the sheep and oxen those which belonged to the Amalekites, and the flocks taken from them as booty; and by "those cattle," the cattle belonging to David and his men, which the Amalekites had driven away, and the Israelites had now recovered from them: so that David had the sheep and oxen which he had taken from the Amalekites as booty driven in front of the rest of the cattle which the Israelites had recovered; whereupon the drovers exclaimed, "This (the sheep and oxen) is David's booty." It is true that there is nothing said in what goes before about any booty that David had taken from the Amalekites, in addition to what they had taken from the Israelites; but the fact that David had really taken such booty is perfectly obvious from Sa1 30:26-31, where he is said to have sent portions of the booty of the enemies of Jehovah to different places in the land. If this explanation be not accepted, there is no other course open than to follow the Vulgate, alter לפני into לפניו, and render the middle clause thus: "they drove those cattle (viz., the sheep and oxen already mentioned) before him," as Luther has done. But even in that case we could hardly understand anything else by the sheep and oxen than the cattle belonging to the Amalekites, and taken from them as booty.
Открыть источник ↗When David was dismissed from the army of the Philistines he did not go over to the camp of Israel, but, being expelled by Saul, observed an exact neutrality, and silently retired to his own city Ziklag, leaving the armies ready to engage. Now here we are told, I. What a melancholy posture he found the city in, all laid waste by the Amalekites, and what distress it occasioned him and his men (Sa1 30:1-6). II. What course he took to recover what he had lost. He enquired of God, and took out a commission from him (Sa1 30:7, Sa1 30:8), pursued the enemy (Sa1 30:9, Sa1 30:10), gained intelligence from a straggler (Sa1 30:11-15), attacked and routed the plunderers (Sa1 30:16, Sa1 30:17), and recovered all that they had carried off (Sa1 30:18-20). III. What method he observed in the distribution of the spoil (Sa1 30:21-31).
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Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).
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И пришел Давид в Секелаг и послал из добычи к старейшинам Иудиным, друзьям своим, говоря: "вот вам подарок из добычи, взятой у врагов Господних", —
Посему Я дам Ему часть между великими, и с сильными будет делить добычу, за то, что предал душу Свою на смерть, и к злодеям причтен был, тогда как Он понес на Себе грех многих и за преступников сделался ходатаем.
И пришел Иосафат и народ его забирать добычу, и нашли у них во множестве и имущество, и одежды, и драгоценные вещи, и набрали себе столько, что не могли нести. И три дня они забирали добычу; так велика была она!
Но все сие преодолеваем силою Возлюбившего нас.