1-я Царств 16:1

Anointing of David. - Sa1 16:1. The words in which God summoned Samuel to proceed to the anointing of another king, "How long wilt thou mourn for Saul, whom I have rejected, that he may not be king over Israel?" show that the prophet had not yet been able to reconcile himself to the hidden ways of the Lord; that he was still afraid that the people and kingdom of God would suffer from the rejection of Saul; and that he continued to mourn for Saul, not merely from his own personal attachment to the fallen king, but also, or perhaps still more, from anxiety for the welfare of Israel. He was now to put an end to this mourning, and to fill his horn with oil and go to Jesse the Bethlehemite, for the Lord had chosen a king from among his sons. Sa1 16:2-3 But Samuel replied, "How shall I go? If Saul hear it, he will kill me." This fear on the part of the prophet, who did not generally show himself either hesitating or timid, can only be explained, as we may see from Sa1 16:14, on the supposition that Saul was already given up to the power of the evil spirit, so that the very worst might be dreaded from his madness, if he discovered that Samuel had anointed another king. That there was some foundation for Samuel's anxiety, we may infer from the fact that the Lord did not blame him for his fear, but pointed out the way by which he might anoint David without attracting attention (Sa1 16:2, Sa1 16:3). "Take a young heifer with thee, and say (sc., if any one ask the reason for your going to Bethlehem), I am come to sacrifice to the Lord." There was no untruth in this, for Samuel was really about to conduct a sacrificial festival and was to invite Jesse's family to it, and then anoint the one whom Jehovah should point out to him as the chosen one. It was simply a concealment of the p…

Samuel had retired to his own house in Ramah, with a resolution not to appear any more in public business, but to addict himself wholly to the instructing and training up of the sons of the prophets, over whom he presided, as we find, Sa1 19:20. He promised himself more satisfaction in young prophets than in young princes; and we do not find that, to his dying day, God called him out to any public action relating to the state, but only here to anoint David. I. God reproves him for continuing so long to mourn for the rejection of Saul. He does not blame him for mourning on that occasion, but for exceeding in his sorrow: How long wilt thou mourn for Saul? Sa1 16:1. We do not find here that he mourned at all for the setting aside of his own family and the deposing of his own sons; but for the rejecting of Saul and his seed he mourns without measure, for the former was done by the people's foolish discontent, this by the righteous wrath of God. Yet he must find time to recover himself, and not go mourning to his grave, 1. Because God has rejected him, and he ought to acquiesce in the divine justice, and forget his affection to Saul; if God will be glorified in his ruin, Samuel ought to be satisfied. Besides, to what purpose should he weep? The decree has gone forth, and all his prayers and tears cannot prevail for the reversing of it, Sa2 12:22, Sa2 12:23. 2. Because Israel shall be no loser by it, and Samuel must prefer the public welfare before his own private affection to his friend. "Mourn not for Saul, for I have provided me a king. The people provided themselves a king and he proved bad, now I will provide myself one, a man after my own heart." See Psa 89:20; Act 13:22. "If Saul be rejected, yet Israel shall not be as sheep having no shepherd. I have another in store…

16:1-23 David was Saul’s replacement. There are striking similarities between the two: Samuel anointed both. Neither was pursuing the position. Both were unlikely candidates (Saul was from the smallest tribe; David was the youngest son). Both were impressive in appearance (9:2; 16:12). And the Spirit came mightily on each when he was anointed king (10:10; 11:6; 16:13). The key difference was that David was “a man after [God’s] own heart” (13:14; cp. 16:7), while Saul was not. 16:1 mourned long enough: See study note on 15:35. • Bethlehem was about five miles south of Jerusalem. It was later known as the City of David (Luke 2:11) and the birthplace of Jesus. • Jesse was the grandson of Boaz and Ruth (Ruth 4:22). • I have selected: This Hebrew verb implies that God had seen one of [Jesse’s] sons and based his choice on what he saw. God, the eternal king, knows better than the people of Israel how to choose a good king to serve the nation, and he provided a replacement for Saul who would lead Israel well.