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Книга Судей 16:17

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И он открыл ей все сердце свое, и сказал ей: бритва не касалась головы моей, ибо я назорей Божий от чрева матери моей; если же остричь меня, то отступит от меня сила моя; я сделаюсь слаб и буду, как прочие люди.

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Keil-Delitzsch Old Testament Commentaryст. 17

Samson's Fall and Death. - Samson's judicial labours reached their highest point when he achieved his great victory over the Philistines at Lechi. Just as his love to the daughter of a Philistine had furnished him with the occasion designed by God for the manifestation of his superiority to the uncircumcised enemies of Israel, so the degradation of that love into sensual lust supplied the occasion for his fall which is related in this chapter. "Samson, when strong and brave, strangled a lion; but he could not strangle his own love. He burst the fetters of his foes, but not the cords of his own lusts. He burned up the crops of others, and lost the fruit of his own virtue when burning with the flame enkindled by a single woman." (Ambros. Apol. ii., David. c. iii.)

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Matthew Henry Bible Commentaryст. 17

Samson's name (we have observed before) signifies a little sun (solparvus); we have seen this sun rising very bright, and his morning ray strong and clear; and, nothing appearing to the contrary, we take it for granted that the middle of the day was proportionably illustrious, while he judged Israel twenty years; but the melancholy story of this chapter gives us such an account of his evening as did not commend his day. This little sun set under a cloud, and yet, just in the setting, darted forth one such strong and glorious beam as made him even then a type of Christ, conquering by death. Here is, I. Samson greatly endangered by his familiarity with one harlot, and hardly escaping (Jdg 16:1-3). II. Samson quite ruined by his familiarity with another harlot, Delilah. Observe, 1. How he was betrayed to her by his own lusts (Jdg 16:4). 2. How he was betrayed by her to his sworn enemies, the Philistines, who, (1.) By her means got it out of him at last where his great strength lay (Jdg 16:5-17). (2.) Then robbed him of his strength, by taking from his head the crown of his separation (Jdg 16:18-20). (3.) Then seized him, blinded him, imprisoned him, abused him, and, at a solemn festival, made a show of him (Jdg 16:21-25). But, lastly, he avenged himself of them by pulling down the theatre upon their heads, and so dying with them (Jdg 16:26-31).

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Strong's Concordanceст. 17

נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… אָמַר (ʼâmar, H559) — to say (used with great latitude) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… מוֹרָה (môwrâh, H4177) — a razor רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… נָזִיר (nâzîyr, H5139) — separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter)… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… בֶּטֶן (beṭen, H990) — the belly, especially the womb; also the bosom or body of anything גָּלַח (gâlach, H1548) — properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste כֹּחַ (kôach, H3581) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means,… סוּר (çûwr, H5493) — to turn off (literal or figurative) חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or…

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Михей 7:5ранг 7

Не верьте другу, не полагайтесь на приятеля; от лежащей на лоне твоем стереги двери уст твоих.

Притчи 12:23ранг 6

Человек рассудительный скрывает знание, а сердце глупых высказывает глупость.

Книга Судей 13:5ранг 6

ибо вот, ты зачнешь и родишь сына, и бритва не коснется головы его, потому что от самого чрева младенец сей будет назорей Божий, и он начнет спасать Израиля от руки Филистимлян.

Числа 6:5ранг 5

Во все дни обета назорейства его бритва не должна касаться головы его; до исполнения дней, на которые он посвятил себя в назореи Господу, свят он: должен растить волосы на голове своей.

Деяния 18:18ранг 3

Павел, пробыв еще довольно дней, простился с братиями и отплыл в Сирию, — и с ним Акила и Прискилла, — остригши голову в Кенхреях, по обету.

Числа 6:2ранг 2

объяви сынам Израилевым и скажи им: если мужчина или женщина решится дать обет назорейства, чтобы посвятить себя в назореи Господу,

Притчи 29:12ранг 2

Если правитель слушает ложные речи, то и все служащие у него нечестивы.

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