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Иисус Навин 22:30

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Финеес священник, [все] начальники общества и головы тысяч Израилевых, которые были с ним, услышав слова, которые говорили сыны Рувимовы и сыны Гадовы и сыны Манассиины, одобрили их.

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Keil-Delitzsch Old Testament Commentaryст. 30

This explanation pleased the delegates of the congregation, so that Phinehas bore this testimony to the tribes on the east of the Jordan: "Now (to-day) we perceive that Jehovah is in the midst of us; because (אשׁר, quod, as in Gen 31:49, etc.) ye have not committed this unfaithfulness towards Jehovah, since (אז, then, if ye had only this intention) ye have saved the children of Israel out of the hand of Jehovah," i.e., preserved them from His judgments.

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Matthew Henry Bible Commentaryст. 30

In this and the following chapter we have two farewell sermons, which Joshua preached to the people of Israel a little before his death. Had he designed to gratify the curiosity of succeeding ages, he would rather have recorded the method of Israel's settlement in their new conquests, their husbandry, manufacturers, trade, customs, courts of justice, and the constitutions of their infant commonwealth, which one would wish to be informed of; but that which he intended in the registers of this book was to entail on posterity a sense of religion and their duty to God; and therefore, overlooking these things which are the usual subjects of a common history, he here transmits to his reader the methods he took to persuade Israel to be faithful to their covenant with their God, which might have a good influence on the generations to come who should read those reasonings, as we may hope they had on that generation which then heard them. In this chapter we have, I. A convention of the states called (Jos 23:1, Jos 23:2), probably to consult about the common concerns of their land, and to set in order that which, after some years' trial, being left to their prudence, was found wanting. II. Joshua's speech to them as the opening, or perhaps at the concluding, of the sessions, to hear which was the principal design of their coming together. In it, 1. Joshua reminds them of what God had done for them (Jos 23:3, Jos 23:4, Jos 23:9, Jos 23:14), and what he was ready to do yet further (Jos 23:5, Jos 23:10). 2. He exhorts them carefully and resolutely to persevere in their duty to God (Jos 23:6, Jos 23:8, Jos 23:11). III. He cautions them against all familiarity with their idolatrous neighbours (Jos 23:7). IV. He gives them fair warning of the fatal consequences of it, if they should rev…

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Язык оригинала

Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).

Strong's Concordanceст. 30

פִּינְחָס (Pîynᵉchâç, H6372) — Pinechas, the name of three Israelites כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob גָּד (Gâd, H1410) — Gad, a son of Jacob, including his tribe and its territory; also a prophet מְנַשֶּׁה (Mᵉnashsheh, H4519) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…

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Иисус Навин 22:33ранг 3

И сыны Израилевы одобрили это, и благословили сыны Израилевы Бога и отложили идти против них войною, чтобы разорить землю, на которой жили сыны Рувимовы и сыны Гадовы [и половина колена Манассиина].

Книга Судей 8:3ранг 2

В ваши руки предал Бог князей Мадиамских Орива и Зива, и что мог сделать я такое, как вы? Тогда успокоился дух их против него, когда сказал он им такие слова.

Деяния 11:18ранг 2

Выслушав это, они успокоились и прославили Бога, говоря: видно, и язычникам дал Бог покаяние в жизнь.

1-я Царств 29:6ранг 2

И призвал Анхус Давида и сказал ему: жив Господь! ты честен, и глазам моим приятно было бы, чтобы ты выходил и входил со мною в ополчении; ибо я не заметил в тебе худого со времени прихода твоего ко мне до сего дня; но в глазах князей ты не хорош.

Есфирь 1:21ранг 2

И угодно было слово сие в глазах царя и князей; и сделал царь по слову Мемухана.

Притчи 15:1ранг 2

[Гнев губит и разумных.] Кроткий ответ отвращает гнев, а оскорбительное слово возбуждает ярость.

Бытие 28:8ранг 2

И увидел Исав, что дочери Ханаанские не угодны Исааку, отцу его;

2-я Паралипоменон 30:4ранг 2

И понравилось это царю и всему собранию.

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