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Откровение 2:18

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И Ангелу Фиатирской церкви напиши: так говорит Сын Божий, у Которого очи, как пламень огненный, и ноги подобны халколивану:

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Jamieson-Fausset-Brownст. 18

Thyatira--in Lydia, south of Pergamos. Lydia, the purple-seller of this city, having been converted at Philippi, a Macedonian city (with which Thyatira, as being a Macedonian colony, had naturally much intercourse), was probably the instrument of first carrying the Gospel to her native town. John follows the geographical order here, for Thyatira lay a little to the left of the road from Pergamos to Sardis [STRABO, 13:4]. Son of God . . . eyes like . . . fire . . . feet . . . like fine brass--or "glowing brass" (see on Rev 1:14-15, whence this description is resumed). Again His attributes accord with His address. The title "Son of God," is from Psa 2:7, Psa 2:9, which is referred to in Rev 2:27. The attribute, "eyes like a flame," &c., answers to Rev 2:23, "I am He which searcheth the reins and hearts." The attribute, "feet like . . . brass," answers to Rev 2:27, "as the vessels of a potter shall they be broken to shivers," He treading them to pieces with His strong feet.

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Matthew Henry Bible Commentaryст. 18

The form of each epistle is very much the same; and in this, as the rest, we have to consider the inscription, contents, and conclusion. I. The inscription, telling us, 1. To whom it is directed: To the angel of the church of Thyatira, a city of the proconsular Asia, bordering upon Mysia on the north and Lydia on the south, a town of trade, whence came the woman named Lydia, a seller of purple, who, being at Philippi in Macedonia, probably about the business of her calling, heard Paul preach there, and God opened her heart, that she attended to the things that were spoken, and believed, and was baptized, and entertained Paul and Silas there. Whether it was by her means that the gospel was brought into her own city, Thyatira, is not certain; but that it was there, and successful to the forming of a gospel church, this epistle assures us. 2. By whom it was sent: by the Son of God, who is here described as having eyes like a flame of fire, and feet like as fine brass. His general title is here, the Son of God, that is, the eternal and only-begotten Son of God, which denotes that he has the same nature with the Father, but with a distinct and subordinate manner of subsistence. The description we have here of him is in two characters: - (1.) That his eyes are like a flame of fire, signifying his piercing, penetrating, perfect knowledge, a thorough insight into all persons and all things, one who searches the hearts and tries the reins of the children of men (Rev 2:23), and will make all the churches to know he does so. (2.) That his feet are like fine brass, that the outgoings of his providence are steady, awful, and all pure and holy. As he judges with perfect wisdom, so he acts with perfect strength and steadiness. II. The contents or subject-matter of this epistle, which,…

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Tyndale Open Study Notesст. 18

2:18-29 The letter to the church in Thyatira confronts Christians who mix Christianity with pagan practices and a worldly lifestyle. 2:18 Thyatira was an outpost city known for its many trade guilds, including weavers and dyers (Acts 16:14). • The flaming eyes of the Son of God indicate penetrating perception; the solid feet portray Christ’s stability, in vivid contrast to the famous Colossus of Rhodes, an enormous statue which had once been thought to be firmly planted until an earthquake destroyed it in 226 BC.

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Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).

Strong's Concordanceст. 18

καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… ἐκκλησία (ekklēsía, G1577) — a calling out, i.e. (concretely) a popular meeting, especially a religious congregation… ἐν (en, G1722) — "in," at, (up-)on, by, etc. Θυάτειρα (Thyáteira, G2363) — Thyatira, a place in Asia Minor γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe ὅδε (hóde, G3592) — the same, i.e. this or that one (plural these or those); often used as a personal pronoun λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὀφθαλμός (ophthalmós, G3788) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the…

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Другие отрывки, которые чаще всего связывают с этим. Нажмите, чтобы прочитать.

Откровение 1:11ранг 7

то, что видишь, напиши в книгу и пошли церквам, находящимся в Асии: в Ефес, и в Смирну, и в Пергам, и в Фиатиру, и в Сардис, и в Филадельфию, и в Лаодикию.

Псалтирь 2:7ранг 5

возвещу определение: Господь сказал Мне: Ты Сын Мой; Я ныне родил Тебя;

От Иоанна 5:25ранг 5

Истинно, истинно говорю вам: наступает время, и настало уже, когда мертвые услышат глас Сына Божия и, услышав, оживут.

От Иоанна 1:14ранг 5

И Слово стало плотию, и обитало с нами, полное благодати и истины; и мы видели славу Его, славу, как Единородного от Отца.

От Матфея 3:17ранг 5

И се, глас с небес глаголющий: Сей есть Сын Мой возлюбленный, в Котором Мое благоволение.

От Иоанна 3:16ранг 4

Ибо так возлюбил Бог мир, что отдал Сына Своего Единородного, дабы всякий верующий в Него, не погиб, но имел жизнь вечную.

От Луки 1:35ранг 4

Ангел сказал Ей в ответ: Дух Святый найдет на Тебя, и сила Всевышнего осенит Тебя; посему и рождаемое Святое наречется Сыном Божиим.

От Матфея 17:5ранг 4

Когда он еще говорил, се, облако светлое осенило их; и се, глас из облака глаголющий: Сей есть Сын Мой Возлюбленный, в Котором Мое благоволение; Его слушайте.

Римлянам 1:4ранг 4

и открылся Сыном Божиим в силе, по духу святыни, через воскресение из мертвых, о Иисусе Христе Господе нашем,

Римлянам 8:32ранг 4

Тот, Который Сына Своего не пощадил, но предал Его за всех нас, как с Ним не дарует нам и всего?

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