Откровение 20:5

But--B, Coptic, and ANDREAS read, "and." A and Vulgate omit it. again--A, B, Vulgate, Coptic, and ANDREAS omit it. "Lived" is used for lived again, as in Rev 2:8. John saw them not only when restored to life, but when in the act of reviving [BENGEL]. first resurrection--"the resurrection of the just." Earth is not yet transfigured, and cannot therefore be the meet locality for the transfigured Church; but from heaven the transfigured saints with Christ rule the earth, there being a much freer communion of the heavenly and earthly churches (a type of which state may be seen in the forty days of the risen Saviour during which He appeared to His disciples), and they know no higher joy than to lead their brethren on earth to the same salvation and glory as they share themselves. The millennial reign on earth does not rest on an isolated passage of the Apocalypse, but all Old Testament prophecy goes on the same view (compare Isa 4:3; Isa 11:9; Isa 35:8). Jesus, while opposing the carnal views of the kingdom of God prevalent among the Jews in His day, does not contradict, but confirms, the Old Testament view of a coming, earthly, Jewish kingdom of glory: beginning from within, and spreading itself now spiritually, the kingdom of God shall manifest itself outwardly at Christ's coming again. The papacy is a false anticipation of the kingdom during the Church-historical period. "When Christianity became a worldly power under Constantine, the hope of the future was weakened by the joy over present success" [BENGEL]. Becoming a harlot, the Church ceased to be a bride going to meet her Bridegroom; thus millennial hopes disappeared. The rights which Rome as a harlot usurped, shall be exercised in holiness by the Bride. They are "kings" because they are "priests" (Rev 20:6; Rev 1:6;…

This chapter is thought by some to be the darkest part of all this prophecy: it is very probable that the things contained in it are not yet accomplished; and therefore it is the wiser way to content ourselves with general observations, rather than to be positive and particular in our explications of it. Here we have an account, I. Of the binding of Satan for a thousand years (Rev 20:1-3). II. The reign of the saints with Christ for the same time (Rev 20:4-6). III. Of the loosing of Satan, and the conflict of the church with Gog and Magog (Rev 20:7-10). IV. Of the day of judgment (Rev 20:11, etc.).

20:5-6 John contrasts the first resurrection with the second death (see 20:12-15; cp. John 5:29).