Откровение 10:8

spake . . . and said--So Syriac and Coptic read. But A, B, C, "(I heard) again speaking with me, and saying" (Greek, "lalousan . . . legousan"). little book--So Aleph and B read. But A and C, "the book."

Here we have, I. A strict charge given to the apostle, which was, 1. That he should go and take the little book out of the hands of that mighty angel mentioned before. This charge was given, not by the angel himself who stood upon the earth, but by the same voice from heaven that in the fourth verse had lain an injunction upon him not to write what he had discerned by the seven thunders. 2. To eat the book; this part of the charge was given by the angel himself, hinting to the apostle that before he should publish what he had discovered he must more thoroughly digest the predictions, and be in himself suitably affected with them. II. An account of the taste and relish which this little book would have, when the apostle had taken it in; at first, while in his mouth, sweet. All persons feel a pleasure in looking into future events, and in having them foretold; and all good men love to receive a word from God, of what import soever it be. But, when this book of prophecy was more thoroughly digested by the apostle, the contents would be bitter; these were things so awful and terrible, such grievous persecutions of the people of God, and such desolation made in the earth, that the foresight and foreknowledge of them would not be pleasant, but painful to the mind of the apostle: thus was Ezekiel's prophecy to him, Eze 3:3. III. The apostle's discharge of the duty he was called to (Rev 10:10): He took the little book out of the angel's hand, and ate it up, and he found the relish to be as was told him. 1. It becomes the servants of God to digest in their own souls the messages they bring to others in his name, and to be suitably affected therewith themselves. 2. It becomes them to deliver every message with which they are charged, whether pleasing or unpleasing to men. That wh…

10:8-10 As in Ezekiel’s experience, the scroll tasted sweet in the mouth (Ezek 3:1-3; see Jer 15:16; see also Pss 19:10; 119:103). The experiences yet to come for God’s people would be sweet, including the victory of God’s plan and the vindication of his people. John’s sour . . . stomach resembles the effects of Ezekiel’s hard message for Israel (Ezek 3:8-9). The process of bringing God’s plan to fruition involves hardship.