2-е Петра 3:5
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Думающие так не знают, что вначале словом Божиим небеса и земля составлены из воды и водою:
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Refutation of their scoffing from Scripture history. willingly--wilfully; they do not wish to know. Their ignorance is voluntary. they . . . are ignorant of--in contrast to Pe2 3:8, "Be not ignorant of this." Literally, in both verses, "This escapes THEIR notice (sagacious philosophers though they think themselves)"; "let this not escape YOUR notice." They obstinately shut their eyes to the Scripture record of the creation and the deluge; the latter is the very parallel to the coming judgment by fire, which Jesus mentions, as Peter doubtless remembered. by the word of God--not by a fortuitous concurrence of atoms [ALFORD]. of old--Greek, "from of old"; from the first beginning of all things. A confutation of their objection, "all things continue as they were FROM THE BEGINNING OF CREATION." Before the flood, the same objection to the possibility of the flood might have been urged with the same plausibility: The heavens (sky) and earth have been FROM OF OLD, how unlikely then that they should not continue so! But, replies Peter, the flood came in spite of their reasonings; so will the conflagration of the earth come in spite of the "scoffers" of the last days, changing the whole order of things (the present "world," or as Greek means, "order"), and introducing the new heavens and earth (Pe2 3:13). earth standing out of--Greek, "consisting of," that is, "formed out of the water." The waters under the firmament were at creation gathered together into one place, and the dry land emerged out of and above, them. in, &c.--rather, "by means of the water," as a great instrument (along with fire) in the changes wrought on the earth's surface to prepare it for man. Held together BY the water. The earth arose out of the water by the efficacy of the water itself [TITTMANN].
Открыть источник ↗The apostle drawing towards the conclusion of his second epistle, begins this last chapter with repeating the account of his design and scope in writing a second time to them (Pe2 3:1-2). II. He proceeds to mention one thing that induced him to write this second epistle, namely, the coming of scoffers, whom he describes (Pe2 3:3-7). III. He instructs and establishes them in the coming of our Lord Jesus Christ to judgment (Pe2 3:8-10). IV. He sets forth the use and improvement which Christians ought to make of Christ's second coming, and that dissolution and renovation of things which will accompany that solemn coming of our Lord (Pe2 3:11-18).
Открыть источник ↗3:5 Creation is the first evidence that the false teachers were wrong: Change does happen. If God made the world, he certainly can destroy it. • brought the earth out from the water: See Gen 1:2, 6-10.
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Верою познаем, что веки устроены словом Божиим, так что из невидимого произошло видимое.
И сказал Бог: да соберется вода, которая под небом, в одно место, и да явится суша. И стало так. [И собралась вода под небом в свои места, и явилась суша.]
Боже мой! на Тебя уповаю, да не постыжусь [вовек], да не восторжествуют надо мною враги мои,
И сказал Бог: да будет твердь посреди воды, и да отделяет она воду от воды. [И стало так.]
Кто обращал взор к Нему, те просвещались, и лица их не постыдятся.
прилипни язык мой к гортани моей, если не буду помнить тебя, если не поставлю Иерусалима во главе веселия моего.
И как они не заботились иметь Бога в разуме, то предал их Бог превратному уму — делать непотребства,
и Он есть прежде всего, и все Им стоит.
К чему сокровище в руках глупца? Для приобретения мудрости у него нет разума. [Кто высоким делает свой дом, тот ищет разбиться; а уклоняющийся от учения впадет в беды.]