Второзаконие 34:4
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И сказал ему Господь: вот земля, о которой Я клялся Аврааму, Исааку и Иакову, говоря: "семени твоему дам ее"; Я дал тебе увидеть ее глазами твоими, но в нее ты не войдешь.
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And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan, After blessing the people, Moses ascended Mount Nebo, according to the command of God (Deu 32:48-51), and there the Lord showed him, in all its length and breadth, that promised land into which he was not to enter. From Nebo, a peak of Pisgah, which affords a very extensive prospect on all sides, he saw the land of Gilead, the land to the east of the Jordan as far as Dan, i.e., not Laish-Dan near the central source of the Jordan (Jdg 18:27), which did not belong to Gilead, but a Dan in northern Peraea, which has not yet been discovered (see at Gen 14:14); and the whole of the land on the west of the Jordan, Canaan proper, in all its different districts, namely, "the whole of Naphtali," i.e., the later Galilee on the north, "the land of Ephraim and Manasseh" in the centre, and "the whole of the land of Judah," the southern portion of Canaan, in all its breadth, "to the hinder (Mediterranean) sea" (see Deu 11:24); also "the south land" (Negeb: see at Num 13:17), the southern land of steppe towards the Arabian desert, and "the valley of the Jordan" (see Gen 13:10), i.e., the deep valley from Jericho the palm-city (so called from the palms which grew there, in the valley of the Jordan: Jdg 1:16; Jdg 3:13; Ch2 28:15) "to Zoar" at the southern extremity of the Dead Sea (see at Gen 19:22). This sight of every part of the land on the east and west was not an ecstatic vision, but a sight with the bodily eyes, whose natural power of vision was miraculously increased by God, to give Moses a glimpse at least of the glorious land which he was not to tread, and delight his eye with a view of the inheritance…
Открыть источник ↗Having read how Moses finished his testimony, we are told here how he immediately after finished his life. This chapter could not be written by Moses himself, but was added by Joshua or Eleazar, or, as bishop Patrick conjectures, by Samuel, who was a prophet, and wrote by divine authority what he found in the records of Joshua, and his successors the judges. We have had an account of his dying words, here we have an account of his dying work, and that is work we must all do shortly, and it had need be well done. Here is, I. The view Moses had of the land of Canaan just before he died (Deu 34:1-4). II. His death and burial (Deu 34:5, Deu 34:6). III. His age (Deu 34:7). IV. Israel's mourning for him (Deu 34:8). V. His successor (Deu 34:9). VI. His character (Deu 34:10, etc.).
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пред собою ты увидишь землю, а не войдешь туда, в землю, которую Я даю сынам Израилевым.
И явился Господь Авраму и сказал [ему]: потомству твоему отдам Я землю сию. И создал там [Аврам] жертвенник Господу, Который явился ему.
И вот, Господь стоит на ней и говорит: Я Господь, Бог Авраама, отца твоего, и Бог Исаака; [не бойся]. Землю, на которой ты лежишь, Я дам тебе и потомству твоему;
странствуй по сей земле, и Я буду с тобою и благословлю тебя, ибо тебе и потомству твоему дам все земли сии и исполню клятву [Мою], которою Я клялся Аврааму, отцу твоему;
И сказал Господь Моисею и Аарону: за то, что вы не поверили Мне, чтоб явить святость Мою пред очами сынов Израилевых, не введете вы народа сего в землю, которую Я даю ему.
ибо всю землю, которую ты видишь, тебе дам Я и потомству твоему навеки,
ибо закон дан чрез Моисея; благодать же и истина произошли чрез Иисуса Христа.