Второзаконие 30:19

GREAT MERCIES PROMISED UNTO THE PENITENT. (Deu 30:1-10) when all these things are come upon thee, . . . and thou shalt return . . . then the Lord thy God will turn thy captivity--The hopes of the Hebrew people are ardently directed to this promise, and they confidently expect that God, commiserating their forlorn and fallen condition, will yet rescue them from all the evils of their long dispersion. They do not consider the promise as fulfilled by their restoration from the captivity in Babylon, for Israel was not then scattered in the manner here described--"among all the nations," "unto the utmost parts of heaven" (Deu 30:4). When God recalled them from that bondage, all the Israelites were not brought back. They were not multiplied above their fathers (Deu 30:5), nor were their hearts and those of their children circumcised to love the Lord (Deu 30:6). It is not, therefore, of the Babylonish captivity that Moses was speaking in this passage; it must be of the dispersed state to which they have been doomed for eighteen hundred years. This prediction may have been partially accomplished on the return of the Israelites from Babylon; for, according to the structure and design of Scripture prophecy, it may have pointed to several similar eras in their national history; and this view is sanctioned by the prayer of Nehemiah (Neh 1:8-9). But undoubtedly it will receive its full and complete accomplishment in the conversion of the Jews to the Gospel of Christ. At the restoration from the Babylonish captivity, that people were changed in many respects for the better. They were completely weaned from idolatry; and this outward reformation was a prelude to the higher attainments they are destined to reach in the age of Messiah, "when the Lord God will circumcise their hearts and…

I call heaven and earth to record this day against you,.... Either, literally understood, the heavens above him, and the earth on which he stood, those inanimate bodies, which are frequently called upon as witnesses to matters of moment and importance; see Deu 4:26; or figuratively, the inhabitants of both, angels and men: that I have set before you life and death, blessing and cursing; had plainly told them in express words what would be the consequence of obedience and disobedience to the law of God; long life, and the blessings of it in the land of Canaan, to those that obey it; death, by various means, and dreadful curses, to those that disobey it; of which see at large Deu 28:16, therefore choose life, that thou and thy seed may live; that is, prefer obedience to the law, and choose to perform that, the consequence of which is life; that they and their posterity might live comfortably and happily, quietly and safely, and constantly, even to the latest ages, in the land of Canaan.

One would have thought that the threatenings in the close of the foregoing chapter had made a full end of the people of Israel, and had left their case for ever desperate; but in this chapter we have a plain intimation of the mercy God had in store for them in the latter days, so that mercy at length rejoices against judgment, and has the last word. Here we have, I. Exceedingly great and precious promises made to them, upon their repentance and return to God (Deu 30:1-10). II. The righteousness of faith set before them in the plainness and easiness of the commandment that was now given them (Deu 30:11-14). III. A fair reference of the whole matter to their choice (Deu 30:15, etc.).

30:19 life and death . . . blessings and curses: This grammatical structure suggests an equivalence between life and blessing and between death and curses. The essence of a blessing is life, and the essence of a curse is death.