Второзаконие 2:8
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И шли мы мимо братьев наших, сынов Исавовых, живущих на Сеире, путем равнины, от Елафа и Ецион—Гавера, и поворотили, и шли к пустыне Моава.
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It is observable here that Moses, speaking of the Edomites (Deu 2:8), calls them, "our brethren, the children of Esau." Though they had been unkind to Israel, in refusing them a peaceable passage through their country, yet he calls them brethren. For, though our relations fail in their duty to us, we must retain a sense of the relation, and not be wanting in our duty to them, as there is occasion. Now in these verses we have, I. The account which Moses gives of the origin of the nations of which he had here occasion to speak, the Moabites, Edomites, and Ammonites. We know very well, from other parts of his history, whose posterity they were; but here he tells us how they came to those countries in which Israel found them; they were not the aborigines, or first planters. But, 1. The Moabites dwelt in a country which had belonged to a numerous race of giants, called Emim (that is, terrible ones), as tall as the Anakim, and perhaps more fierce, Deu 2:10, Deu 2:11. 2. The Edomites in like manner dispossessed the Horim from Mount Seir, and took their country (Deu 2:12. and again Deu 2:22), of which we read, Gen 36:20. 3. The Ammonites likewise got possession of a country that had formerly been inhabited by giants, called Zamzummim, crafty men, or wicked men (Deu 2:20, Deu 2:21), probably the same that are called Zuzim, Gen 14:5. He illustrates these remarks by an instance older than any of these; the Caphtorim (who were akin to the Philistines, Gen 10:14) drove the Avim out of their country, and took possession of it, Deu 2:23. The learned bishop Patrick supposes these Avites, being expelled hence, to have settled in Assyria, and to be the same people we read of under that name, Kg2 17:31. Now these revolutions are recorded, (1.) To show how soon the world was peopled after…
Открыть источник ↗2:8 our relatives: Isaac had two sons, Esau, the firstborn, and Jacob, who obtained Esau’s birthright and blessing as the firstborn (Gen 25:27-34; 27:1-36). The result was intense hostility between Esau and Jacob and between their descendants. Israel still recognized and honored the kinship, however; out of fraternal good faith, if not affection, Israel bypassed Edom and did not engage the Edomites in battle (see Num 20:14-21). • Arabah Valley: See study note on Deut 1:1. • Elath and Ezion-geber were twin port cities on the Red Sea. They later harbored the merchant ships of Solomon (1 Kgs 9:26), Jehoshaphat (1 Kgs 22:48), and Uzziah (2 Kgs 14:22).
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Царь Соломон также сделал корабль в Ецион-Гавере, что при Елафе, на берегу Чермного моря, в земле Идумейской.
И пошел пустынею, и миновал землю Едомскую и землю Моавитскую, и, придя к восточному пределу земли Моавитской, расположился станом за Арноном; но не входил в пределы Моавитские, ибо Арнон есть предел Моава.
В то время Рецин, царь Сирийский, возвратил Сирии Елаф и изгнал Иудеев из Елафа; и Идумеяне вступили в Елаф, и живут там до сего дня.
Он обстроил Елаф, и возвратил его Иуде, после того как царь почил с отцами своими.
И отправились из Аврона и расположились станом в Ецион— Гавере.
Сии суть слова, которые говорил Моисей всем Израильтянам за Иорданом в пустыне на равнине против Суфа, между Фараном и Тофелом, и Лаваном, и Асирофом, и Дизагавом,