Иакова 4:8

Draw nigh to God - Approach Him, in the name of Jesus, by faith and prayer, and he will draw nigh to you - he will meet you at your coming. When a soul sets out to seek God, God sets out to meet that soul; so that while we are drawing near to him, he is drawing near to us. The delicacy and beauty of these expressions are, I think, but seldom noted. Cleanse your hands, ye sinners - This I think to be the beginning of a new address, and to different persons; and should have formed the commencement of a new verse. Let your whole conduct be changed; cease to do evil learn to do well. Washing or cleansing the hands was a token of innocence and purity. Purify your hearts - Separate yourselves from the world, and consecrate yourselves to God: this is the true notion of sanctification. We have often seen that to sanctify signifies to separate a thing or person from profane or common use, and consecrate it or him to God. This is the true notion of קדש kadash, in Hebrew, and ἁγιαζω in Greek. The person or thing thus consecrated or separated is considered to be holy, and to be God's property; and then God hallows it to himself. There are, therefore, two things implied in a man's sanctification: 1. That he separates himself from evil ways and evil companions, and devotes himself to God. 2. That God separates guilt from his conscience, and sin from his soul, and thus makes him internally and externally holy. This double sanctification is well expressed in Sohar, Levit. fol. 33, col. 132, on the words, be ye holy, for I the Lord am holy: אותו מלמעלה ארס מקדש עצמו מלמטה מקישין, a man sanctifies himself on the earth, and then he is sanctified from heaven. As a man is a sinner, he must have his hands cleansed from wicked works; as he is double-minded, he must have his heart sanctified.…

Draw nigh to God--So "cleave unto Him," Deu 30:20, namely, by prayerfully (Jam 4:2-3) "resisting Satan," who would oppose our access to God. he will draw nigh--propitious. Cleanse . . . hands--the outward instruments of action. None but the clean-handed can ascend into the hill of the Lord (justified through Christ, who alone was perfectly so, and as such "ascended" thither). purify . . . hearts--literally "make chaste" of your spiritual adultery (Jam 4:4, that is, worldliness) "your hearts": the inward source of all impurity. double-minded--divided between God and the world. The "double-minded" is at fault in heart; the sinner in his hands likewise.

Draw nigh to God, and he will draw nigh to you,.... This must be understood consistently with the perfection of God's immensity and omnipresence: the saints draw nigh to God when they present their bodies in his sanctuary; when they tread in his courts, and attend his ordinances; where they always find it good for them to draw nigh unto him; and blessed is the man that approaches to him in faith and fear: they draw nigh to him when they come to the throne of his grace, for grace and mercy to help them; when they draw near to him in prayer with true hearts, and lift them up with their hands to God; when in the exercise of faith and hope they enter within the vail, and come up even to his seat; and lay hold on him as their covenant God and Father; and he draws nigh to them by granting them his gracious presence, by communicating his love to them, by applying the blessings of his grace, by helping them in times of need and distress, and by protecting them from their enemies; the contrary to which is expressed by standing afar off from them. Now this is not to be understood as if men could first draw nigh to God, before he draws nigh to them; for as God first loves, so he first moves; he takes the first step, and, in conversion, turns and draws men to himself; though this does not respect first conversion, but after acts in consequence of it; nor is it to be considered as a condition of the grace and favour of God, in drawing nigh to his people, but is expressive of what is their duty, and an encouragement to it: cleanse your hands, ye sinners, and purify your hearts, ye double minded; the persons addressed are not the profane men of the world, but sinners in Zion, formal professors, hypocritical persons; who speak with a double tongue to men, and who draw nigh to God with…

In this chapter we are directed to consider, I. Some causes of contention, besides those mentioned in the foregoing chapter, and to watch against them (Jam 4:1-5). II. We are taught to abandon the friendship of this world, so as to submit and subject ourselves entirely to God (Jam 4:4-10). III. All detraction and rash judgment of others are to be carefully avoided (Jam 4:11, Jam 4:12). IV. We must preserve a constant regard, and pay the utmost deference to the disposals of divine Providence (Jam 4:13 to the end).

4:8 Come close to God: This is the language of friendship (2:23) and loyalty (1:6-8). • Wash your hands . . . purify your hearts: The language of ceremonial cleansing is applied to the inner purity of one’s intentions (cp. Mark 7:1-23).