Евреям 9:4

golden censer--The Greek, must not be translated "altar of incense," for it was not in "the holiest" place "after the second veil," but in "the holy place"; but as in Ch2 26:19, and Eze 8:11, "censer": so Vulgate and Syriac. This GOLDEN censer was only used on the day of atonement (other kinds of censers on other days), and is therefore associated with the holiest place, as being taken into it on that anniversary by the high priest. The expression "which had," does not mean that the golden censer was deposited there, for in that case the high priest would have had to go in and bring it out before burning incense in it; but that the golden censer was one of the articles belonging to, and used for, the yearly service in the holiest place. He virtually supposes (without specifying) the existence of the "altar of incense" in the anterior holy place, by mentioning the golden censer filled with incense from it: the incense answers to the prayers of the saints; and the altar though outside the holiest place, is connected with it (standing close by the second veil, directly before the ark of the covenant), even as we find an antitypical altar in heaven. The rending of the veil by Christ has brought the antitypes to the altar, candlestick, and showbread of the anterior holy place into the holiest place, heaven. In Kg1 6:22, Hebrew, "the altar" is said to belong to the oracle, or holiest place (compare Exo 30:6). ark--of shittim wood, that is, acacia. Not in the second temple, but in its stead was a stone basement (called "the stone of foundation"), three fingers high. pot--"golden," added in the Septuagint, and sanctioned by Paul. manna--an omer, each man's daily portion. In Kg1 8:9; Ch2 5:10, it is said there was nothing in the ark of Solomon's temple save the two stone tables…

The apostle, having declared the Old Testament dispensation antiquated and vanishing away, proceeds to let the Hebrews see the correspondence there was between the Old Testament and the New; and that whatever was excellent in the Old was typical and representative of the New, which therefore must as far excel the Old as the substance does the shadow. The Old Testament was never intended to be rested in, but to prepare for the institutions of the gospel. And here he treats, I. Of the tabernacle, the place of worship (Heb 9:1-5). II. Of the worship and services performed in the tabernacle (Heb 9:6, Heb 9:7). III. He delivers the spiritual sense and the main design of all (Heb 9:8 to the end).

9:4 The gold incense altar probably stood just outside the inner curtain (Exod 30:1-10); its location is ambiguous at points in the Old Testament, but it was closely associated with the Most Holy Place (Exod 30:6; Lev 16:13; 1 Kgs 6:22). • Since it represented the presence of God, the Ark of the Covenant was the most important item in the Tabernacle (see Exod 25:10-22). • The gold jar containing manna was a reminder of God’s provision in the wilderness (Exod 16:32-34). • Aaron’s staff that sprouted leaves (see Num 17:1-11) was a reminder not to rebel against God’s chosen leaders (Num 17:10; cp. Heb 13:17). • The stone tablets of the covenant held the Ten Commandments and were to remind the people of the terms by which they were to live out the covenant (Exod 25:16; 31:18; Deut 9:9–10:5).