Евреям 7:28

For--reason for the difference stated in Heb 7:27, between His one sacrifice and their oft repeated sacrifices, namely, because of His entire freedom from the sinful infirmity to which they are subject. He needed not, as they, to offer FOR HIS OWN SIN; and being now exempt from death and "perfected for evermore," He needs not to REPEAT His sacrifice. the word--"the word" confirmed by "the oath." which--which oath was after the law, namely, in Psa 110:4, abrogating the preceding law-priesthood. the Son--contrasted with "men." consecrated--Greek, "made perfect" once for all, as in Heb 2:10; Heb 5:9; see on Heb 2:10; Heb 5:9. Opposed to "having infirmity." Consecrated as a perfected priest by His perfected sacrifice, and consequent anointing and exaltation to the right hand of the Father. Next: Hebrews Chapter 8

The doctrine of the priestly office of Christ is so excellent in itself, and so essential a part of the Christian faith, that the apostle loves to dwell upon it. Nothing made the Jews so fond of the Levitical dispensation as the high esteem they had of their priesthood, and it was doubtless a sacred and most excellent institution; it was a very severe threatening denounced against the Jews (Hos 3:4), that the children of Israel should abide many days without a prince or priest, and without a sacrifice, and with an ephod, and without teraphim. Now the apostle assures them that by receiving the Lord Jesus they would have a much better high priest, a priesthood of a higher order, and consequently a better dispensation or covenant, a better law and testament; this he shows in this chapter, where, I. We have a more particular account of Melchisedec (Heb 7:1-3). II. The superiority of his priesthood to that of Aaron (Heb 7:4-10). III. An accommodation of all to Christ, to show the superior excellency of his person, office, and covenant (Heb 7:11 to the end).

7:28 This verse echoes 5:1-3 and sums up the entire discussion of Christ’s appointment as High Priest (5:1-10; 7:1-28). • Limited by human weakness refers primarily to human sinfulness and mortality (5:2-3; 7:18, 23-27). • God appointed his Son with an oath: See Ps 110:4, the key Old Testament passage behind Heb 7:11-28. • perfect . . . forever: The words High Priest are not in the Greek text but are implied in the context. • In Hebrews, the term perfect means complete or mature (see 2:10; 5:9; 7:11; 9:9-11); the Son, through his sacrificial death and resurrection, has become completely qualified to serve as our eternal High Priest, and his priesthood lasts forever.