2-е Фессалоникийцам 3:1
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Итак молитесь за нас, братия, чтобы слово Господне распространялось и прославлялось, как и у вас,
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HE ASKS THEIR PRAYERS: HIS CONFIDENCE IN THEM: PRAYER FOR THEM: CHARGES AGAINST DISORDERLY IDLE CONDUCT; HIS OWN EXAMPLE: CONCLUDING PRAYER AND SALUTATION. (2Th. 3:1-18) Finally--literally, "As to what remains." may have free course--literally, "may run"; spread rapidly without a drag on the wheels of its course. That the new-creating word may "run," as "swiftly" as the creative word at the first (Psa 147:15). The opposite is the word of God being "bound" (Ti2 2:9). glorified--by sinners accepting it (Act 13:48; Gal 1:23-24). Contrast "evil spoken of" (Pe1 4:14). as it is with you-- (Th1 1:6; Th1 4:10; Th1 5:11).
Открыть источник ↗In these words observe, I. The apostle desires the prayers of his friends: Finally, brethren, pray for us, Th2 3:1. He always remembered them in his prayers, and would not have them forget him and his fellow-labourers, but bear them on their hearts at the throne of grace. Note, 1. This is one way by which the communion of saints is kept us, not only by their praying together, or with one another, but by their praying for one another when they are absent one from another. And thus those who are at great distance may meet together at the throne of grace; and thus those who are not capable of doing or receiving any other kindness may yet this way do and receive real and very great kindness. 2. It is the duty of people to pray for their ministers; and not only for their own pastors, but also for all good and faithful ministers. And, 3. Ministers need, and therefore should desire, the prayers of their people. How remarkable is the humility, and how engaging the example, of this great apostle, who was so mighty in prayer himself, and yet despised not the prayers of the meanest Christian, but desired an interest in them. Observe, further, what they are desired and directed to pray for; namely, (1.) For the success of the gospel ministry: That the word of the Lord may have free course, and be glorified, Th2 3:1. This was the great thing that Paul was most solicitous about. He was more solicitous that God's name might be sanctified, his kingdom advanced, and his will done, than he was about his own daily bread. He desired that the word of the Lord might run (so it is in the original), that it might get ground, that the interest of religion in the world might go forward and not backward, and not only go forward, but go apace. All the forces of hell were then, and still are, more…
Открыть источник ↗3:1-5 Before taking up the final topic of the letter (3:6-15), Paul requests prayer (3:1-2) and assures the Thessalonians of God’s providence in troubles (3:3-5). 3:1 pray: The prayer that the gospel would spread rapidly recalls Ps 147:15. Paul merges the image with reference to the games (see 1 Cor 9:24-26; Gal 2:2) in which a victor was honored.
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Братия! молитесь о нас.
Молитесь также и о нас, чтобы Бог отверз нам дверь для слова, возвещать тайну Христову, за которую я и в узах,
ибо для меня отверста великая и широкая дверь, и противников много.
С такою силою возрастало и возмогало слово Господне.
Слово же Божие росло и распространялось.
Ибо от вас пронеслось слово Господне не только в Македонии и Ахаии, но и во всяком месте прошла слава о вере вашей в Бога, так что нам ни о чем не нужно рассказывать.
Непрестанно молитесь.
Посему и мы непрестанно благодарим Бога, что, приняв от нас слышанное слово Божие, вы приняли не как слово человеческое, но как слово Божие, — каково оно есть по истине, — которое и действует в вас, верующих.
Между тем умоляю вас, братия, Господом нашим Иисусом Христом и любовью Духа, подвизаться со мною в молитвах за меня к Богу,
за которое я страдаю даже до уз, как злодей; но для слова Божия нет уз.