2-е Фессалоникийцам 2:9

whose coming--The same Greek as was used for the Lord's coming (Th2 2:8) or personal "presence." is--in its essential character. after--according to the working ("energy") of Satan, as opposed to the energy or working of the Holy Spirit in the Church (see on Eph 1:19). As Christ is related to God, so is Antichrist to Satan, his visible embodiment and manifestation: Satan works through him. Rev 13:2, "The dragon gave him (the beast) his power . . . seat . . . great authority." lying wonders--literally, "wonders" or "prodigies of falsehood." His "power, signs, and wonders," all have falsehood for their base, essence, and aim (Joh 8:44), [ALFORD]. In Mat 24:24 Jesus implies that the miracles shall be real, though demoniac, such mysterious effects of the powers of darkness as we read of in the case of the Egyptian sorcerers, not such as Jesus performed in their character, power, or aim; for they are against the revealed Word, and therefore not to be accepted as evidences of truth; nay, on the authority of that sure Word of prophecy (here, and Mat 24:24), to be known and rejected as wrought in support of falsehood (Deu 13:1-3, Deu 13:5; Gal 1:8-9; Rev 13:11-15; Rev 19:20). The same three Greek words occur for miracles of Jesus (Act 2:22; Heb 2:4); showing that as the Egyptian magicians imitated Moses (Ti2 3:1-8), so Antichrist will try to imitate Christ's works as a "sign," or proof of divinity.

The apostle is very careful to hinder the spreading of an error into which some among them had fallen concerning the coming of Christ, as being very near (Th2 2:1-3). Then he proceeds to confute the error he cautioned them against, by telling them of two great events that were antecedent to the coming of Christ - a general apostasy, and the revelation of antichrist, concerning whom the apostle tells them many remarkable things, about his name, his character, his rise, his fall, his reign, and the sin and ruin of his subjects (Th2 2:4-12). He then comforts them against the terror of this apostasy, and exhorts them to stedfastness (Th2 2:13-15). And concludes with a prayer for them (Th2 2:16, Th2 2:17).

2:9 As Christ will appear in royal and divine power (his parousia; 2:1, 8; 1 Thes 2:19; 3:13; 4:15; 5:23), this figure similarly will come (parousia) with a royal entrance.