2-е Фессалоникийцам 2:16

himself--by His own might, as contrasted with our feebleness; ensuring the efficacy of our prayer. Here our Lord Jesus stands first; in Th1 3:11, "God our Father." which . . . loved us--in the work of our redemption. Referring both to our Lord Jesus (Rom 8:37; Gal 2:20) and God our Father (Joh 3:16). everlasting consolation--not transitory, as worldly consolations in trials (Rom 8:38-39). This for all time present, and then "good hope" for the future [ALFORD]. through grace--rather as Greek "IN grace"; to be joined to "hath given." Grace is the element in which the gift was made.

In these words we have the apostle's earnest prayer for them, in which observe, I. To whom he prays: Our Lord Jesus Christ himself, and God, even our Father. We may and should direct our prayers, not only to God the Father, through the mediation of our Lord Jesus Christ, but also to our Lord Jesus Christ himself; and should pray in his name unto God, not only as his Father but as our Father in and through him. II. From what he takes encouragement in his prayer - from the consideration of what God had already done for him and them: Who hath loved us, and given us everlasting consolation and good hope through grace, Th2 2:16. Here observe, 1. The love of God is the spring and fountain of all the good we have or hope for; our election, vocation, justification, and salvation, are all owing to the love of God in Christ Jesus. 2. From this fountain in particular all our consolation flows. And the consolation of the saints is an everlasting consolation. The comforts of the saints are not dying things; they shall not die with them. The spiritual consolations God gives none shall deprive them of; and God will not take them away: because he love them with an everlasting love, therefore they shall have everlasting consolation. 3. Their consolation is founded on the hope of eternal life. They rejoice in hope of the glory of God, and are not only patient, but joyful, in tribulations; and there is good reason for these strong consolations, because the saints have good hope: their hope is grounded on the love of God, the promise of God, and the experience they have had of the power, the goodness, and the faithfulness of God, and it is good hope through grace; the free grace and mercy of God are what they hope for, and what their hopes are founded on, and not on any worth or merit of t…

2:16 Eternal comfort and . . . hope transcend both death and uncertainty about the immediate future.