1-е Фессалоникийцам 5:5

The oldest manuscripts read, "FOR ye are all," &c. Ye have no reason for fear, or for being taken by surprise, by the coming of the day of the Lord: "For ye are all sons (so the Greek) of light and sons of day"; a Hebrew idiom, implying that as sons resemble their fathers, so you are in character light (intellectually and morally illuminated in a spiritual point of view), Luk 16:8; Joh 12:36. are not of--that is, belong not to night nor darkness. The change of person from "ye" to "we" implies this: Ye are sons of light because ye are Christians; and we, Christians, are not of night nor darkness.

The apostle, having spoken in the end of the foregoing chapter concerning the resurrection, and the second coming of Christ, proceeds to speak concerning the uselessness of enquiring after the particular time of Christ's coming, which would be sudden and terrible to the wicked, but comfortable to the saints (Th1 5:1-5). He then exhorts them to the duties of watchfulness, sobriety, and the exercise of faith, love, and hope, as being suitable to their state (Th1 5:6-10). In the next words he exhorts them to several duties they owed to others, or to one another (Th1 5:11-15), afterwards to several other Christian duties of great importance (Th1 5:16-22), and then concludes this epistle (Th1 5:23-28).

5:5 As children of the light, the Thessalonian believers were saved from darkness (John 12:36; Acts 26:18; Eph 5:8; 1 Pet 2:9). • of the day: They belong to God’s new order (Rom 13:12). • darkness and night: These refer to an immoral life (see 1 Thes 5:6-8).