1-е Фессалоникийцам 4:15

by the word of the Lord--Greek, "in," that is, in virtue of a direct revelation from the Lord to me. So Kg1 20:35. This is the "mystery," a truth once hidden, now revealed, which Paul shows (Co1 15:51-52). prevent--that is, "anticipate." So far were the early Christians from regarding their departed brethren as anticipating them in entering glory, that they needed to be assured that those who remain to the coming of the Lord "will not anticipate them that are asleep." The "we" means whichever of us are alive and remain unto the coming of the Lord. The Spirit designed that believers in each successive age should live in continued expectation of the Lord's coming, not knowing but that they should be among those found alive at His coming (Mat 24:42). It is a sad fall from this blessed hope, that death is looked for by most men, rather than the coming of our Lord. Each successive generation in its time and place represents the generation which shall actually survive till His coming (Mat 25:13; Rom 13:11; Co1 15:51; Jam 5:9; Pe1 4:5-6). The Spirit subsequently revealed by Paul that which is not inconsistent with the expectation here taught of the Lord's coming at any time; namely, that His coming would not be until there should be a "falling away first" (Th2 2:2-3); but as symptoms of this soon appeared, none could say but that still this precursory event might be realized, and so the Lord come in his day. Each successive revelation fills in the details of the general outline first given. So Paul subsequently, while still looking mainly for the Lord's coming to clothe him with his body from heaven, looks for going to be with Christ in the meanwhile (Co2 5:1-10; Phi 1:6, Phi 1:23; Phi 3:20-21; Phi 4:5). EDMUNDS well says, The "we" is an affectionate identifying of ourselves w…

In this chapter the apostle gives earnest exhortations to abound in holiness, with a caution against uncleanness, enforced with several arguments (Th1 4:1-8). He then mentions the great duties of brotherly love, and quietness with industry in our callings (Th1 4:9-12). And concludes with comforting those who mourned for their relations and friends that died in the Lord (Th1 4:13-18).

4:15 directly from the Lord: Jesus’ own teaching provided the source of Paul’s assurance for the Thessalonians (see Matt 24:29-31, 40-41) • not . . . ahead: Paul wants the Thessalonians to know that, when the Lord returns, the dead will not be at a disadvantage but will participate equally in the resurrection. • In referring to Jesus’ coming, Paul uses a Greek term (parousia) commonly used to describe the coming of the emperor to a city with great pomp and celebration (see 1 Thes 4:17).