1-е Фессалоникийцам 4:13

The leading topic of Paul's preaching at Thessalonica having been the coming kingdom (Act 17:7), some perverted it into a cause for fear in respect to friends lately deceased, as if these would be excluded from the glory which those found alive alone should share. This error Paul here corrects (compare Th1 5:10). I would not--All the oldest manuscripts and versions have "we would not." My fellow labourers (Silas and Timothy) and myself desire that ye should not be ignorant. them which are asleep--The oldest manuscripts read present tense, "them which are sleeping"; the same as "the dead in Christ" (Th1 4:16), to whose bodies (Dan 12:2, not their souls; Ecc 12:7; Co2 5:8) death is a calm and holy sleep, from which the resurrection shall waken them to glory. The word "cemetery" means a sleeping-place. Observe, the glory and chief hope of the Church are not to be realized at death, but at the Lord's coming; one is not to anticipate the other, but all are to be glorified together at Christ's coming (Col 3:4; Heb 11:40). Death affects the mere individual; but the coming of Jesus the whole Church; at death our souls are invisibly and individually with the Lord; at Christ's coming the whole Church, with all its members, in body and soul, shall be visibly and collectively with Him. As this is offered as a consolation to mourning relatives, the mutual recognition of the saints at Christ's coming is hereby implied. that ye sorrow not, even as others--Greek, "the rest"; all the rest of the world besides Christians. Not all natural mourning for dead friends is forbidden: for the Lord Jesus and Paul sinlessly gave way to it (Joh 11:31, Joh 11:33, Joh 11:35; Phi 2:27); but sorrow as though there were "no hope," which indeed the heathen had not (Eph 2:12): the Christian hope here mean…

In these words the apostle comforts the Thessalonians who mourned for the death of their relations and friends that died in the Lord. His design is to dissuade them from excessive grief, or inordinate sorrow, on that account. All grief for the death of friends is far from being unlawful; we may weep at least for ourselves if we do not weep for them, weep for own loss, though it may be their fain. Yet we must not be immoderate in our sorrows, because, I. This looks as if we had no hope, Th1 4:13. It is to act too much like the Gentiles, who had no hope of a better life after this; whereas we Christians, who have a most sure hope, the hope of eternal life after this, which God who cannot lie hath promised us, should moderate all our joys and our sorrows on account of any worldly thing. This hope is more than enough to balance all our griefs upon account of any of the crosses of the present time. II. This is an effect of ignorance concerning those who are dead, Th1 4:13. There are some things which we cannot be ignorant of concerning those that are asleep; for the land they are removed to is a land of darkness, which we know but little of and have no correspondence with. To go among the dead is to go among we know not whom, and to live we know not how. Death is an unknown thing, and the state of the dead, or the state after death, we are much in the dark about; yet there are some things concerning those especially who die in the Lord that we need not, and ought not, to be ignorant of; and, if these things be really understood and duly considered, they will be sufficient to allay our sorrow concerning them. 1. They sleep in Jesus. They are asleep, Th1 4:13. They have fallen asleep in Christ, Co1 15:18. Death does not annihilate them. It is but a sleep to them. It is their r…

4:13 the believers who have died (literally those who have fallen asleep; also in 4:14): Sleep was a common euphemism for death in Greek, Jewish, and Christian literature (Dan 12:2; Matt 27:52). Personal existence continues after death (Luke 23:40-43; Acts 7:55-60; 2 Cor 5:6-10; Phil 1:20-24; Rev 6:9-11); those who have died await the resurrection (1 Cor 15:23). • grieve like people who have no hope: Ancient letters of comfort exhorted mourners not to be overcome with grief because they could do nothing to avert death. Paul does not prohibit grief (cp. John 16:6, 20; Phil 2:27) but calls Christian mourners to abandon the kind of grief typical of those who have no hope in God.