Колоссянам 1:18

Revelation of Christ to the Church and the new creation, as the Originator of both. he--emphatical. Not angels in opposition to the false teachers' doctrine concerning angel-worship, and the power of Oeons or (imaginary) spirit emanations from God (Col 2:10, Col 2:18). head of the body, the church--The Church is His body by virtue of His entering into communion corporeally with human nature [NEANDER], (Eph 1:22). The same One who is the Head of all things and beings by creation, is also, by virtue of being "the first-born from the dead," and so "the first-fruits" of the new creation among men, the Head of the Church. who is--that is, in that He is the Beginning [ALFORD]. Rather, this is the beginning of a new paragraph. As the former paragraph, which related to His originating the physical creation, began with "Who is" (Col 1:15); so this, which treats of His originating the new creation, begins with "who is"; a parenthesis preceding, which closes the former paragraph, that parenthesis (see on Col 1:16), including from "all things were created by Him," to "Head of the body, the Church." The head of kings and high priests was anointed, as the seat of the faculties, the fountain of dignity, and original of all the members (according to Hebrew etymology). So Jesus by His unction was designated as the Head of the body, the Church. the beginning--namely, of the new creation, as of the old (Pro 8:22; Joh 1:1; compare Rev 1:8): the beginning of the Church of the first-born (Heb 12:23), as being Himself the "first-born from the dead" (Act 26:23; Co1 15:20, Co1 15:23). Christ's primogeniture is threefold: (1) From eternity the "first-begotten" of the Father (Col 1:15); (2) As the first-born of His mother (Mat 1:25); (3) As the Head of the Church, mystically begotten of the Fathe…

We have here, I. The inscription, as usual (Col 1:1, Col 1:2). II. His thanksgiving to God for what he had heard concerning them - their faith, love, and hope (Col 1:3-8). III. His prayer for their knowledge, fruitfulness, and strength (Col 1:9-11). IV. An admirable summary of the Christian doctrine concerning the operation of the Spirit, the person of the Redeemer, the work of redemption, and the preaching of it in the gospel (v. 12-29).

1:18 head of the church: The Greek word kephalē (head) usually has the sense of authority over or chief when Paul uses it as a metaphor (see also 2:10, 19; 1 Cor 11:3-10; Eph 4:15; 5:23). • which is his body: The metaphor of the church as Christ’s body expresses the essential unity of Christ and the church (see also Col 1:24; 2:19; 3:15; Eph 1:23; 2:16; 4:4, 12; 5:23, 30). • supreme over all who rise from the dead (or the firstborn from the dead): See study note on Col 1:15.