Числа 5:27

God's covenant with the people in Horeb, Deu 5:1-4. Moses the mediator of it, Deu 5:5. A repetition of the ten commandments, vv. 6-21; which God wrote on two tables of stone, Deu 5:22. The people are filled with dread at the terrible majesty of God, Deu 5:23-26; and beseech Moses to be their mediator, Deu 5:27. The Lord admits of their request, Deu 5:28; and deplores their ungodliness, Deu 5:29. They are exhorted to obedience, that they may be preserved in the possession of the promised land, Deu 5:30-33.

THE UNCLEAN TO BE REMOVED OUT OF THE CAMP. (Num 5:1-4) Command the children of Israel, that they put out of the camp every leper--The exclusion of leprous persons from the camp in the wilderness, as from cities and villages afterwards, was a sanitary measure taken according to prescribed rules (Lev. 13:1-14:57). This exclusion of lepers from society has been acted upon ever since; and it affords almost the only instance in which any kind of attention is paid in the East to the prevention of contagion. The usage still more or less prevails in the East among people who do not think the least precaution against the plague or cholera necessary; but judging from personal observation, we think that in Asia the leprosy has now much abated in frequency and virulence. It usually appears in a comparatively mild form in Egypt, Palestine, and other countries where the disorder is, or was, endemic. Small societies of excluded lepers live miserably in paltry huts. Many of them are beggars, going out into the roads to solicit alms, which they receive in a wooden bowl; charitable people also sometimes bring different articles of food, which they leave on the ground at a short distance from the hut of the lepers, for whom it is intended. They are generally obliged to wear a distinctive badge that people may know them at first sight and be warned to avoid them. Other means were adopted among the ancient Jews by putting their hand on their mouth and crying, "Unclean, unclean" [Lev 13:45]. But their general treatment, as to exclusion from society, was the same as now described. The association of the lepers, however, in this passage, with those who were subject only to ceremonial uncleanness, shows that one important design in the temporary exile of such persons was to remove all impuritie…

And when he hath made her to drink the water,.... For, as before observed, and here by Jarchi again, if she says I will not drink it, after the roll is blotted out, they oblige her, and make her drink it whether she will or not, unless she says I am defiled: then it shall come to pass, that if she be defiled, and have done trespass against her husband; or has committed adultery: that the water that causeth the curse shall enter into her, and become bitter; the water drank by her, and having the curses scraped into it, shall enter into her, and operate and produce bitter and dreadful effects: and her belly shall swell, and her thigh shall rot; not through any natural virtue in the water, or what is put into it, either the dust of the floor of the tabernacle, or the scrapings of the parchment roll, these could have no physical influence to produce such effects; but they must be ascribed to a supernatural cause, the power and curse of God attending this draught. A certain Jewish writer (b) says, though very falsely, that the priest put poison into the water, which produced such effects; but then, how could an innocent woman escape the effects of it? that must be allowed to be miraculous and supernatural, was it so; but there is no manner of reason to believe that anything of this kind was put into it, The Jews say (c), as soon, or before she had made an end of drinking: the water, the effects appeared; her face turned pale immediately, her eyes bolted out, and she was filled with veins, her body swelled, and they called out, Cast her out, cast her out, that she may not defile the court. And the text seems to intimate, as if the operation was immediate; yea, moreover, they say (d), that as the waters searched her, so they searched him (the adulterer), because it is said twi…

Spiritual Organization of theCongregation of Israel - Numbers 5-6 From the outward organization of the tribes of Israel as the army of Jehovah, the law proceeds to their internal moral and spiritual order, for the purpose of giving an _inward support, both moral and religious, to their outward or social and political unity. This is the object of the directions concerning the removal of unclean persons from the camp (Num 5:1-4), the restitution of anything unjustly appropriated (Num 5:5-10), the course to be pursued with a wife suspected of adultery (Num 5:11-31), and also of the laws relating to the Nazarite (Num 6:1-21), and to the priestly blessing (Num 6:22-27).

In this chapter we have, I. An order, pursuant to the laws already made, for the removing of the unclean out of the camp (Num 5:1-4). II. A repetition of the laws concerning restitution, in case of wrong done to a neighbour (Num 5:5-8), and concerning the appropriating of the hallowed things to the priests (Num 5:9, Num 5:10). III. A new law made concerning the trial of a wife suspected of adultery, by the waters of jealousy (Num 5:11, etc.).