Ефесянам 1:11
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В Нем мы и сделались наследниками, быв предназначены к тому по определению Совершающего все по изволению воли Своей,
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In whom--by virtue of union to whom. obtained an inheritance--literally, "We were made to have an inheritance" [WAHL]. Compare Eph 1:18, "His inheritance in the saints": as His inheritance is there said to be in them, so theirs is here said to be in Him (Act 26:18). However, Eph 1:12, "That we should BE TO . . . His glory" (not "that we should have"), favors the translation of BENGEL, ELLICOTT, and others, "We were made an inheritance." So the literal Israel (Deu 4:20; Deu 9:29; Deu 32:9). "Also" does not mean "we also," nor as English Version, "in whom also"; but, besides His having "made known to us His will," we were also "made His inheritance," or "we have also obtained an inheritance." predestinated-- (Eph 1:5). The foreordination of Israel, as the elect nation, answers to that of the spiritual Israelites, believers, to an eternal inheritance, which is the thing meant here. The "we" here and in Eph 1:12, means Jewish believers (whence the reference to the election of Israel nationally arises), as contrasted with "you" (Eph 1:13) Gentile believers. purpose--repeated from "purposed" (Eph 1:9; Eph 3:11). The Church existed in the mind of God eternally, before it existed in creation. counsel of his . . . will-- (Eph 1:5), "the good pleasure of His will." Not arbitrary caprice, but infinite wisdom ("counsel") joined with sovereign will. Compare his address to the same Ephesians in Act 20:27, "All the counsel of God" (Isa 28:29). Alike in the natural and spiritual creations, God is not an agent constrained by necessity. "Wheresoever counsel is, there is election, or else it is vain; where a will, there must be freedom, or else it is weak" [PEARSON].
Открыть источник ↗In this chapter we have, I. The introduction to the whole epistle, which is much the same as in others (Eph 1:1, Eph 1:2). II. The apostle's thanksgivings and praises to God for his inestimable blessings bestowed on the believing Ephesians (Eph 1:3-14). III. His earnest prayers to God in their behalf (Eph 1:15-23). This great apostle was wont to abound in prayers and in thanksgivings to almighty God, which he generally so disposes and orders that at the same time they carry with them and convey the great and important doctrines of the Christian religion, and the most weighty instructions to all those who seriously peruse them.
Открыть источник ↗1:11 we have received an inheritance from God: Paul often talks about salvation as an inheritance, something promised to our spiritual ancestors and received by us (see Rom 8:17; Gal 3:29; 4:7; Col 1:12; 3:24). • Because God is sovereign, he makes everything work out according to his plan (cp. Rom 8:28-30).
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Притом знаем, что любящим Бога, призванным по Его изволению, все содействует ко благу.
к наследству нетленному, чистому, неувядаемому, хранящемуся на небесах для вас,
Который есть залог наследия нашего, для искупления удела Его, в похвалу славы Его.
предопределив усыновить нас Себе чрез Иисуса Христа, по благоволению воли Своей,
по предвечному определению, которое Он исполнил во Христе Иисусе, Господе нашем,
благодаря Бога и Отца, призвавшего нас к участию в наследии святых во свете,
Ибо если по закону наследство, то уже не по обетованию; но Аврааму Бог даровал оное по обетованию.
А если дети, то и наследники, наследники Божии, сонаследники же Христу, если только с Ним страдаем, чтобы с Ним и прославиться.
чтобы, оправдавшись Его благодатью, мы по упованию соделались наследниками вечной жизни.
Посему и Бог, желая преимущественнее показать наследникам обетования непреложность Своей воли, употребил в посредство клятву,