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2-е Коринфянам 11:3

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Но боюсь, чтобы, как змий хитростью своею прельстил Еву, так и ваши умы не повредились, уклонившись от простоты во Христе.

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Adam Clarke Bible Commentaryст. 3

As the serpent beguiled Eve through his subtilty - This is a strong reflection on the false apostle and his teaching: he was subtle, πανουργος and by his subtlety (πανουργια, from παν, all, and εργον, work; his versatility of character and conduct, his capability of doing all work, and accommodating himself to the caprices, prejudices, and evil propensities of those to whom he ministered) he was enabled to corrupt the minds of the people from the simplicity of the Gospel of Christ; or, to follow the metaphor, he had seduced the pure, chaste, well educated virgin, from her duty, affection, and allegiance to her one only true husband, the high priest, Jesus Christ. And here he seems to intimate that the serpent had seduced the mind of Eve from her affections and allegiance to Adam, her true husband; and certainly from God, her creator and governor. See at the end of the chapter (note).

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Jamieson-Fausset-Brownст. 3

I fear-- (Co2 12:20); not inconsistent with love. His source of fear was their yielding character. subtilty--the utter foe of the "simplicity" which is intent on ONE object, Jesus, and seeks none "other," and no "other" and different Spirit (Co2 11:4); but loves him with tender SINGLENESS OF AFFECTION. Where Eve first gave way, was in mentally harboring for a moment the possibility insinuated by the serpent, of GOD not having her truest interests at heart, and of this "other" professing friend being more concerned for her than God. corrupted--so as to lose their virgin purity through seducers (Co2 11:4). The same Greek stands for "minds" as for "thoughts" (Co2 10:5, also see on Co2 10:5); intents of the will, or mind. The oldest manuscripts after "simplicity," add, "and the purity" or "chastity." in Christ--rather, "that is towards Christ."

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John Gill Bible Commentaryст. 3

But I fear lest by any means,.... Jealousy is always attended with fear, care, and solicitude, whether in things natural or spiritual. The apostle, as things were in this church, could not but express his fears, lest as the serpent beguiled Eve through his subtlety; that is, the old serpent the devil, who made use of a serpent, the most subtle creature of all the beasts of the field, and seduced Eve from her obedience to God, to transgress his command, by eating the forbidden fruit. The apostle here speaks the language and sense of the Jews, who say (p), that, "Satan and the serpent have one name", i.e. are the same; and that it was the old serpent (the devil), , "that beguiled Eve" (q), and who is said to be corrupted by him; "the serpent (they say (r)) was corrupted first, after that, , "Eve was corrupted", and after that Adam was corrupted.'' So the apostle was jealous and fearful, knowing that the false apostles were ministers of Satan, artful and cunning men, lest, through their craftiness and sophistry, your minds, says he, should be corrupted from the simplicity that is in Christ; that is, lest their judgments should be misled, their minds be vitiated with corrupt principles, and be carried away in any degree with the error of the wicked, from off the pure and simple doctrine of the Gospel, which respects the person and grace of Christ; and chiefly lies in this one plain, easy, and important truth, salvation alone by him. The Vulgate Latin version reads, "your minds should be corrupted, and should fall from the simplicity that is in Christ". (p) Caphtor, fol. 93. 1. (q) Raya Mehimna in Zohar in Exod. fol. 50. 1. (r) T. Bab. Taanith, fol. 15. 2.

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Matthew Henry Bible Commentaryст. 3

In this chapter the apostle goes on with his discourse, in opposition to the false apostles, who were very industrious to lessen his interest and reputation among the Corinthians, and had prevailed too much by their insinuations. I. He apologizes for going about to commend himself, and gives the reason for what he did (Co2 11:1-4). II. He mentions, in his own necessary vindication, his equality with the other apostles, and with the false apostles in this particular of preaching the gospel to the Corinthians freely, without wages (Co2 11:5-15). III. He makes another preface to what he was about further to say in his own justification (Co2 11:16-21). And, IV. He gives a large account of his qualifications, labours, and sufferings, in which he exceeded the false apostles (Co2 11:22 to the end).

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Tyndale Open Study Notesст. 3

11:3 The false teachers were pulling the Corinthian believers away from pure and undivided devotion to Christ. In this they are doing the work of Satan, just as the serpent did in Eden (11:14; see Gen 3:4, 13).

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Колоссянам 2:8ранг 41

Смотрите, братия, чтобы кто не увлек вас философиею и пустым обольщением, по преданию человеческому, по стихиям мира, а не по Христу;

Галатам 1:6ранг 29

Удивляюсь, что вы от призвавшего вас благодатью Христовою так скоро переходите к иному благовествованию,

Ефесянам 4:14ранг 28

дабы мы не были более младенцами, колеблющимися и увлекающимися всяким ветром учения, по лукавству человеков, по хитрому искусству обольщения,

1-е Иоанна 4:1ранг 22

Возлюбленные! не всякому духу верьте, но испытывайте духов, от Бога ли они, потому что много лжепророков появилось в мире.

Колоссянам 2:4ранг 21

Это говорю я для того, чтобы кто-нибудь не прельстил вас вкрадчивыми словами;

Евреям 13:9ранг 18

Учениями различными и чуждыми не увлекайтесь; ибо хорошо благодатью укреплять сердца, а не яствами, от которых не получили пользы занимающиеся ими.

1-е Тимофею 2:14ранг 17

и не Адам прельщен; но жена, прельстившись, впала в преступление;

Откровение 12:9ранг 16

И низвержен был великий дракон, древний змий, называемый диаволом и сатаною, обольщающий всю вселенную, низвержен на землю, и ангелы его низвержены с ним.

Бытие 3:13ранг 15

И сказал Господь Бог жене: что ты это сделала? Жена сказала: змей обольстил меня, и я ела.

От Иоанна 8:44ранг 11

Ваш отец диавол; и вы хотите исполнять похоти отца вашего. Он был человекоубийца от начала и не устоял в истине, ибо нет в нем истины. Когда говорит он ложь, говорит свое, ибо он лжец и отец лжи.

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