2-е Коринфянам 11:1
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О, если бы вы несколько были снисходительны к моему неразумию! Но вы и снисходите ко мне.
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THROUGH JEALOUSY OVER THE CORINTHIANS, WHO MADE MORE ACCOUNT OF THE FALSE APOSTLES THAN OF HIM, HE IS OBLIGED TO COMMEND HIMSELF AS IN MANY RESPECTS SUPERIOR. (2Co. 11:1-33) Would to God--Translate as Greek, "I would that." bear with me--I may ask not unreasonably to be borne with; not so the false apostles (Co2 11:4, Co2 11:20). my--not in the oldest manuscripts. folly--The Greek is a milder term than that for "foolishness" in Co1 3:19; Mat 5:22; Mat 25:2. The Greek for "folly" here implies imprudence; the Greek for "foolishness" includes the idea of perversity and wickedness. and indeed bear--A request (so Co2 11:16). But the Greek and the sense favor the translation, "But indeed (I need not wish it, for) ye do bear with me"; still I wish you to bear with me further, while I enter at large into self-commendations.
Открыть источник ↗Here we may observe, 1. The apology the apostle makes for going about to commend himself. He is loth to enter upon this subject of self-commendation: Would to God you could bear with me a little in my folly, Co2 11:1. He calls this folly, because too often it is really no better. In his case it was necessary; yet, seeing others might apprehend it to be folly in him, he desires them to bear with it. Note, As much against the grain as it is with a proud man to acknowledge his infirmities, so much is it against the grain with a humble man to speak in his own praise. It is no pleasure to a good man to speak well of himself, yet in some cases it is lawful, namely, when it is for the advantage of others, or for our own necessary vindication; as thus it was here. For, 2. We have the reasons for what the apostle did. (1.) To preserve the Corinthians from being corrupted by the insinuations of the false apostles, Co2 11:2, Co2 11:3. He tells them he was jealous over them with godly jealousy; he was afraid lest their faith should be weakened by hearkening to such suggestions as tended to lessen their regard to his ministry, by which they were brought to the Christian faith. He had espoused them to one husband, that is, converted them to Christianity (and the conversion of a soul is its marriage to the Lord Jesus); and he was desirous to present them as a chaste virgin - pure, and spotless, and faithful, not having their minds corrupted with false doctrines by false teachers, as Eve was beguiled by the subtlety of the serpent. This godly jealousy in the apostle was a mixture of love and fear; and faithful ministers cannot but be afraid and concerned for their people, lest they should lose that which they have received, and turn from what they have embraced, especially when deceive…
Открыть источник ↗11:1-6 Paul finds it necessary, if distasteful, to justify his actions because of the close link he claims with the church (11:2) and because his enemies were enticing the Corinthian believers away from Christ. 11:1 Paul takes on an ironic tone in saying, I hope you will put up with a little more of my foolishness. He again asks with irony, Please bear with me (or But indeed you are putting up with me, a translation that makes the irony even more pointed).
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Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).
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Ибо если бы кто, придя, начал проповедывать другого Иисуса, которого мы не проповедывали, или если бы вы получили иного Духа, которого не получили, или иное благовестие, которого не принимали, — то вы были бы очень снисходительны к тому.
Ибо когда мир своею мудростью не познал Бога в премудрости Божией, то благоугодно было Богу юродством проповеди спасти верующих.
Если мы выходим из себя, то для Бога; если же скромны, то для вас.
Ибо вы, люди разумные, охотно терпите неразумных:
К стыду говорю, что на это у нас недоставало сил. А если кто смеет хвалиться чем—либо, то (скажу по неразумию) смею и я.
Иисус же, отвечая, сказал: о, род неверный и развращенный! доколе буду с вами? доколе буду терпеть вас? приведите его ко Мне сюда.
Павел сказал: молил бы я Бога, чтобы мало ли, много ли, не только ты, но и все, слушающие меня сегодня, сделались такими, как я, кроме этих уз.
Когда же Павел хотел открыть уста, Галлион сказал Иудеям: Иудеи! если бы какая-нибудь была обида или злой умысел, то я имел бы причину выслушать вас,
Мы безумны Христа ради, а вы мудры во Христе; мы немощны, а вы крепки; вы в славе, а мы в бесчестии.
могущий снисходить невежествующим и заблуждающим, потому что и сам обложен немощью,