Разбор

Римлянам 9:32

Понятный разбор этого стиха. Читать главу →

Почему? потому что искали не в вере, а в делах закона. Ибо преткнулись о камень преткновения,

Комментарии

Выдержки из изданных комментариев — чтобы опереться на надёжное прочтение.

Jamieson-Fausset-Brownст. 32

Wherefore? Because they sought it not by faith, but as it were--rather simply, "as" by the works of the law--as if it were thus attainable, which justification is not: Since, therefore, it is attainable only by faith, they missed it. for--it is doubtful if this particle was originally in the text. they stumbled at that stumbling-stone--better, "against the stone of stumbling," meaning Christ. But in this they only did.

Открыть источник ↗
Matthew Henry Bible Commentaryст. 32

We have here the apostle's solemn profession of a great concern for the nation and people of the Jews - that he was heartily troubled that so many of them were enemies to the gospel, and out of the way of salvation. For this he had great heaviness and continual sorrow. Such a profession as this was requisite to take off the odium which otherwise he might have contracted by asserting and proving their rejection. It is wisdom as much as may be to mollify those truths which sound harshly and seem unpleasant: dip the nail in oil, it will drive the better. The Jews had a particular pique at Paul above any of the apostles, as appears by the history of the Acts, and therefore were the more apt to take things amiss of him, to prevent which he introduces his discourse with this tender and affectionate profession, that they might not think he triumphed or insulted over the rejected Jews or was pleased with the calamities that were coming upon them. Thus Jeremiah appeals to God concerning the Jews of his day, whose ruin was hastening on (Jer 17:16), Neither have I desired the woeful day, thou knowest. Nay, Paul was so far from desiring it that he most pathetically deprecates it. And lest this should be thought only a copy of his countenance, to flatter and please them, I. He asserts it with a solemn protestation (Rom 9:1): I say the truth in Christ, "I speak it as a Christian, one of God's people, children that will not lie, as one that knows not how to give flattering title." Or, "I appeal to Christ, who searches the heart, concerning it." He appeals likewise to his own conscience, which was instead of a thousand witnesses. That which he was going to assert was not only a great and weighty thing (such solemn protestations are not to be thrown away upon trifles), but it was likewi…

Открыть источник ↗
Tyndale Open Study Notesст. 32

9:32-33 The great rock in their path is Christ. People either build on him by putting their faith in him, or they stumble over his message that faith, and not human works, is the key to getting right with God.

Открыть источник ↗

Перекрёстные ссылки

Другие отрывки, которые чаще всего связывают с этим. Нажмите, чтобы прочитать.

От Луки 7:23ранг 6

и блажен, кто не соблазнится о Мне!

1-е Коринфянам 1:23ранг 6

а мы проповедуем Христа распятого, для Иудеев соблазн, а для Еллинов безумие,

1-е Петра 2:8ранг 4

о который они претыкаются, не покоряясь слову, на что они и оставлены.

Римлянам 4:16ранг 4

Итак по вере, чтобы было по милости, дабы обетование было непреложно для всех, не только по закону, но и по вере потомков Авраама, который есть отец всем нам

Римлянам 11:11ранг 4

Итак спрашиваю: неужели они преткнулись, чтобы совсем пасть? Никак. Но от их падения спасение язычникам, чтобы возбудить в них ревность.

От Луки 2:34ранг 3

И благословил их Симеон и сказал Марии, Матери Его: се, лежит Сей на падение и на восстание многих в Израиле и в предмет пререканий, —

От Матфея 13:57ранг 3

И соблазнялись о Нем. Иисус же сказал им: не бывает пророк без чести, разве только в отечестве своем и в доме своем.

Римлянам 10:3ранг 3

Ибо, не разумея праведности Божией и усиливаясь поставить собственную праведность, они не покорились праведности Божией,

Ваши размышления