Римлянам 7:5

For when we were in the flesh--in our unregenerate state, as we came into the world. See on Joh 3:6 and Rom 8:5-9. the motions--"passions" (Margin), "affections" (as in Gal 5:24), or "stirrings." of sins--that is, "prompting to the commission of sins." which were by the law--by occasion of the law, which fretted, irritated our inward corruption by its prohibitions. See on Rom 7:7-9. did work in our members--the members of the body, as the instruments by which these inward stirrings find vent in action, and become facts of the life. See on Rom 6:6. to bring forth fruit unto death--death in the sense of Rom 6:21. Thus hopeless is all holy fruit before union to Christ.

We may observe in this chapter, I. Our freedom from the law further urged as an argument to press upon us sanctification (Rom 7:1-6). II. The excellency and usefulness of the law asserted and proved from the apostle's own experience, notwithstanding (Rom 7:7-14). III. A description of the conflict between grace and corruption in the heart (Rom 7:14, Rom 7:15, to the end).

7:5 old nature (literally flesh): Although “flesh” can refer to the human body in a neutral sense (see 8:3, which speaks of Christ coming “in the flesh”), Paul more often uses the word negatively, to denote human existence apart from God. To be “in the flesh” is to be dominated by sin and its hostility to God. • the law aroused these evil desires: The law of God is a good thing in itself (see 7:12), but it arouses sinful tendencies by provoking the rebellion that is in people’s hearts. When we are in rebellion against God, his commands spark in us a desire to do the exact opposite of what he commands.