Римлянам 7:1

SAME SUBJECT CONTINUED. (Rom. 7:1-25) I speak to them that know the law--of Moses to whom, though not themselves Jews (see on Rom 1:13), the Old Testament was familiar.

Among other arguments used in the foregoing chapter to persuade us against sin, and to holiness, this was one (Rom 7:14), that we are not under the law; and this argument is here further insisted upon and explained (Rom 7:6): We are delivered from the law. What is meant by this? And how is it an argument why sin should not reign over us, and why we should walk in newness of life? 1. We are delivered from the power of the law which curses and condemns us for the sin committed by us. The sentence of the law against us is vacated and reversed, by the death of Christ, to all true believers. The law saith, The soul that sins shall die; but we are delivered from the law. The Lord has taken away thy sin, thou shalt not die. We are redeemed from the curse of the law, Gal 3:13. 2. We are delivered from that power of the law which irritates and provokes the sin that dwelleth in us. This the apostle seems especially to refer to (Rom 7:5): The motions of sins which were by the law. The law, by commanding, forbidding, threatening, corrupt and fallen man, but offering no grace to cure and strengthen, did but stir up the corruption, and, like the sun shining upon a dunghill, excite and draw up the filthy steams. We being lamed by the fall, the law comes and directs us, but provides nothing to heal and help our lameness, and so makes us halt and stumble the more. Understand this of the law not as a rule, but as a covenant of works. Now each of these is an argument why we should be holy; for here is encouragement to endeavours, though in many things we come short. We are under grace, which promises strength to do what it commands, and pardon upon repentance when we do amiss. This is the scope of these verses in general, that, in point of profession and privilege, we are under a covenant…

7:1 Both Jewish Christians and many of the Gentile Christians were familiar with the law. Jews were taught the law of Moses from birth. Many of the Gentiles in the church at Rome had been God-fearers, Gentiles who were interested in Judaism and attended the synagogue regularly. • the law applies only while a person is living: Paul may be paraphrasing a rabbinic saying: “If a person is dead, he is free from the Torah and the fulfilling of the commandments” (Babylonian Shabbat 30a; baraita Shabbat 151).