Римлянам 5:2

By whom also we have--"have had" access by faith into this grace--favor with God. wherein we stand--that is "To that same faith which first gave us 'peace with God' we owe our introduction into that permanent standing in the favor of God which the justified enjoy." As it is difficult to distinguish this from the peace first mentioned, we regard it as merely an additional phase of the same [MEYER, PHILIPPI, MEHRING], rather than something new [BEZA, THOLUCK, HODGE]. and rejoice--"glory," "boast," "triumph"--"rejoice" is not strong enough. in hope of the glory of God--On "hope," see on Rom 5:4.

The apostle, having made good his point, and fully proved justification by faith, in this chapter proceeds in the explication, illustration, and application of that truth. I. He shows the fruits of justification (Rom 5:1-5). II. He shows the fountain and foundation of justification in the death of Jesus Christ, which he discourses of at large in the rest of the chapter.

5:2 undeserved privilege (or grace): So basic is God’s grace (Greek charis) that Paul can use the word to sum up our present situation as believers. • Where we now stand indicates that God’s grace is needed throughout the Christian life, not just at the beginning. • Sharing God’s glory describes the content of Christian hope, which Paul introduces here and expounds more fully in 8:18-30. Behind Paul’s use of the word glory (Greek doxa) is the Hebrew word kabod, which depicts God’s majesty and overwhelming presence. The prophets predict a day when God’s glory will return to dwell in the midst of his people (see, e.g., Isa 60:1-2).