Римлянам 1:3

Concerning his Son Jesus Christ our Lord--the grand burden of this "Gospel of God." made of the seed of David--as, according to "the holy scriptures," He behooved to be. (See on Mat 1:1). according to the flesh--that is, in His human nature (compare Rom 9:5; Joh 1:14); implying, of course, that He had another nature, of which the apostle immediately proceeds to speak.

In this chapter we may observe, I. The preface and introduction to the whole epistle, to Rom 1:16. II. A description of the deplorable condition of the Gentile world, which begins the proof of the doctrine of justification by faith, here laid down at Rom 1:17. The first is according to the then usual formality of a letter, but intermixed with very excellent and savoury expressions.

1:3-4 In the Greek, these verses are in carefully structured parallel form; Paul might be quoting an early Christian creed or hymn about Jesus Christ as God’s Son in order to establish common ground with the Roman Christians, whom he had never visited. 1:3 In his earthly life (literally As regards the flesh): Paul often uses “flesh” (Greek sarx) to refer to bodily existence in this world (e.g., 4:1; 8:3). • Paul refers to King David’s family line because God promised that a descendant of David would be the Messiah and would be given an eternal kingdom (2 Sam 7:13-16; see Isa 9:7; Jer 33:15). Jesus was born into David’s line (Matt 1:6; Luke 1:27, 32), so he was qualified to fulfill God’s promise.