Римлянам 1:17

For therein is the righteousness of God revealed--that is (as the whole argument of the Epistle shows), GOD'S JUSTIFYING RIGHTEOUSNESS. from faith to faith--a difficult clause. Most interpreters (judging from the sense of such phrases elsewhere) take it to mean, "from one degree of faith to another." But this agrees ill with the apostle's design, which has nothing to do with the progressive stages of faith, but solely with faith itself as the appointed way of receiving God's "righteousness." We prefer, therefore, to understand it thus: "The righteousness of God is in the gospel message, revealed (to be) from (or 'by') faith to (or 'for') faith," that is, "in order to be by faith received." (So substantially, MELVILLE, MEYER, STUART, BLOOMFIELD, &c.). as it is written-- (Hab 2:4). The just shall live by faith--This golden maxim of the Old Testament is thrice quoted in the New Testament--here; Gal 3:11; Heb 10:38 --showing that the gospel way of "LIFE BY FAITH," so far from disturbing, only continued and developed the ancient method. On the foregoing verses, Note (1) What manner of persons ought the ministers of Christ to be, according to the pattern here set up: absolutely subject and officially dedicated to the Lord Jesus; separated unto the gospel of God, which contemplates the subjugation of all nations to the faith of Christ: debtors to all classes, the refined and the rude, to bring the gospel to them all alike, all shame in the presence of the one, as well as pride before the other, sinking before the glory which they feel to be in their message; yearning over all faithful churches, not lording it over them, but rejoicing in their prosperity, and finding refreshment and strength in their fellowship! (2) The peculiar features of the gospel here brought prominently f…

In this chapter we may observe, I. The preface and introduction to the whole epistle, to Rom 1:16. II. A description of the deplorable condition of the Gentile world, which begins the proof of the doctrine of justification by faith, here laid down at Rom 1:17. The first is according to the then usual formality of a letter, but intermixed with very excellent and savoury expressions.

1:17 how God makes us right in his sight (literally the righteousness of God): This key phrase appears eight times in Romans (see also 3:5, 21, 22, 25, 26; 10:3; the only other occurrence in Paul’s writings is 2 Cor 5:21). The expression has Old Testament roots, where God’s righteousness refers to his character (as holy or faithful) or to an act of declaring his people sinless and perfect in his eyes (see especially Isa 46:13; 51:5-8). Paul uses the second meaning in this verse. The Good News has the power to save because it is the fulfillment of God’s promise to vindicate his people. • The phrase makes us right comes from the law court. It does not mean “makes us good people”; it means “puts us in right standing before God.” • “It is through faith that a righteous person has life”: The prophet Habakkuk had struggled to understand how God could use pagan nations to judge his own people Israel. God reminded Habakkuk that his true people—the righteous—need to live by faith (Hab 2:4). In Rom 1–4, Paul repeatedly insists that only through faith can human beings be made right in God’s sight.