От Иоанна 19:15

crucify your King? . . . We have no king but CÃ&brvbrsar--"Some of those who thus cried died miserably in rebellion against CÃ&brvbrsar forty years afterwards. But it suited their present purpose" [ALFORD].

Though in the history hitherto this evangelist seems industriously to have declined the recording of such passages as had been related by the other evangelists, yet, when he comes to the sufferings and death of Christ, instead of passing them over, as one ashamed of his Master's chain and cross, and looking upon them as the blemishes of his story, he repeats what had been before related, with considerable enlargements, as one that desired to know nothing but Christ and him crucified, to glory in nothing save in the cross of Christ. In the story of this chapter we have, I. he remainder of Christ's trial before Pilate, which was tumultuous and confused (Joh 19:1-15). II. Sentence given, and execution done upon it (Joh 19:16-18). III. The title over his head (Joh 19:19-22). IV. The parting of his garment (Joh 19:23, Joh 19:24). V. The care he took of his mother (Joh 19:25-27). VI. The giving him vinegar to drink (Joh 19:28, Joh 19:29). VII. His dying word (Joh 19:30). VIII. The piercing of his side (Joh 19:31-37). IX. The burial of his body (Joh 19:38-42). O that in meditating on these things we may experimentally know the power of Christ's death, and the fellowship of his sufferings!

19:15 The final words of the priests, “We have no king but Caesar,” stood in direct contradiction to the Old Testament understanding that God was Israel’s king (cp. Judg 8:23; 1 Sam 8:7; 10:19). Jerusalem and its leaders were in the process of killing their true king (John 18:37) while paying homage to Caesar, the pagan king of Rome.