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От Иоанна 14:9

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Иисус сказал ему: столько времени Я с вами, и ты не знаешь Меня, Филипп? Видевший Меня видел Отца; как же ты говоришь, покажи нам Отца?

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Jamieson-Fausset-Brownст. 9

DISCOURSE AT THE TABLE, AFTER SUPPER. (John 14:1-31) Let not your heart be troubled, &c.--What myriads of souls have not these opening words cheered, in deepest gloom, since first they were uttered! ye believe in God--absolutely. believe also in me--that is, Have the same trust in Me. What less, and what else, can these words mean? And if so, what a demand to make by one sitting familiarly with them at the supper table! Compare the saying in Joh 5:17, for which the Jews took up stones to stone Him, as "making himself equal with God" (Joh 14:18). But it is no transfer of our trust from its proper Object; it is but the concentration of our trust in the Unseen and Impalpable One upon His Own Incarnate Son, by which that trust, instead of the distant, unsteady, and too often cold and scarce real thing it otherwise is, acquires a conscious reality, warmth, and power, which makes all things new. This is Christianity in brief.

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Matthew Henry Bible Commentaryст. 9

This chapter is a continuation of Christ's discourse with his disciples after supper. When he had convicted and discarded Judas, he set himself to comfort the rest, who were full of sorrow upon what he had said of leaving them, and a great many good words and comfortable words he here speaks to them. The discourse in interlocutory; as Peter in the foregoing chapter, so Thomas, and Philip, and Jude, in this interposed their thoughts upon what he said, according to the liberty he was pleased to allow them. Free conferences are as instructive as solemn speeches, and more so. The general scope of this chapter is in the first verse; it is designed to keep trouble from their hearts; now in order to this they must believe: and let them consider, I. Heaven as their everlasting rest (Joh 14:2, Joh 14:3). II. Christ himself as their way (Joh 14:4-11). III. The great power they shall be clothed with by the prevalency of their prayers (Joh 14:12-14). IV. The coming of another comforter (Joh 14:15-17). V. The fellowship and communion that should be between him and them after his departure (Joh 14:18-24). VI. The instructions which the Holy Ghost should give them (Joh 14:25, Joh 14:26). VII. The peace Christ bequeathed to them (Joh 14:27). VII. Christ's own cheerfulness in his departure (Joh 14:28-31). And this which he said to them is designed for the comfort of all his faithful followers.

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Tyndale Open Study Notesст. 9

14:9 Anyone who has seen me has seen the Father! Cp. 1:1-2. Jesus Christ is God-in-the-flesh (1:14), which explains his capacity to accomplish divine works. Jesus did not simply teach about God; in him God can be found. Jesus’ remarkable statement echoed what he had said at Hanukkah: “The Father and I are one” (10:30). This claim is at the root of the world’s opposition to Christ (5:18).

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Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).

Strong's Concordanceст. 9

Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… εἰμί (eimí, G1510) — I exist (used only when emphatic) τοσοῦτος (tosoûtos, G5118) — apparently from G3588 (ὁ) and G3739 (ὅς)) and G3778 (οὗτος) (including its variations);… χρόνος (chrónos, G5550) — a space of time (in general, and thus properly distinguished from G2540 (καιρός), which… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ὑμῶν (hymōn, G5216) — of (from or concerning) you καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not μέ (mé, G3165) — me Φίλιππος (Phílippos, G5376) — fond of horses; Philippus, the name of four Israelites ὁράω (horáō, G3708) — by extension, to attend to; by Hebraism, to experience; passively, to appear

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Другие отрывки, которые чаще всего связывают с этим. Нажмите, чтобы прочитать.

Колоссянам 1:15ранг 52

Который есть образ Бога невидимого, рожденный прежде всякой твари;

От Иоанна 12:45ранг 49

И видящий Меня видит Пославшего Меня.

Евреям 1:3ранг 38

Сей, будучи сияние славы и образ ипостаси Его и держа все словом силы Своей, совершив Собою очищение грехов наших, воссел одесную (престола) величия на высоте,

От Иоанна 14:7ранг 38

Если бы вы знали Меня, то знали бы и Отца Моего. И отныне знаете Его и видели Его.

От Иоанна 10:30ранг 37

Я и Отец — одно.

От Иоанна 1:14ранг 22

И Слово стало плотию, и обитало с нами, полное благодати и истины; и мы видели славу Его, славу, как Единородного от Отца.

Филиппийцам 2:6ранг 19

Он, будучи образом Божиим, не почитал хищением быть равным Богу;

От Иоанна 14:20ранг 18

В тот день узнаете вы, что Я в Отце Моем, и вы во Мне, и Я в вас.

От Марка 9:19ранг 4

Отвечая ему, Иисус сказал: о, род неверный! доколе буду с вами? доколе буду терпеть вас? Приведите его ко Мне.

1-е Коринфянам 15:12ранг -1

Если же о Христе проповедуется, что Он воскрес из мертвых, то как некоторые из вас говорят, что нет воскресения мертвых?

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